Mizo-Isael chungchang ka sawi ve zauh zauh vang hian mi i ngei deuh niin ka hria, ka thu ziak sawisel tir leh hnialna tur i lo zawng char char thin a. Mizo in ti Isael chungchang kan sawi hi huat vak tur pawh a ni lo. Patling zahmawh thankinin i ring a dik i tih chu huai takin rawn tar lang la!! A dik a nih leh kan lo pawm ve a nga, i hnehah te pawh kan lo kal ve hlawm ang chu.

Tin, Isael i nih na History in chhui a, kum sang chuang a mi in in chhui lut thei si chuan, tunhnai mai kum-200 tha vel a, kan Mizo history pawh hre viau awm tak in ni a. Chin & Mizo awmzia pawh i la hre fiah mang lo a, Tiau ral lam Zofate chanchin hriah a hlei i nei em em hran bawk si lo, mi comments a tang hian i pawt ve mai mai thin a. Puitling deuhin i hriat i rin dan chu sawichhuak va mai thin la. Mimal zawng huat vang a in tei in tei hi hlawkna a awm lo.

Manesia thlah Israel hnam i ni lawm ni. Mizo tawngin lo iak ve sek suh… phatsan tu pa

Sapuh tih chu awm ve e. Chawngthu hnam Guite lo nita te an awm ve tho a ni. ‘Suitpi len’an ti a, ral hlauh vangin emaw an tlan a, lalin a an sutpui an va kuah hman chuan an that thiang ta lo va, kha an tlan lutna mite nihna an tawmpui ta a, saphun chu an ni ta mai ani. Paite zingah pawh awm ve tho a ni.

Hetiang hian Mizo history ziahna thenkhatah chuan an ziak ve bawk:

Adoption through Saphun (a social system by which a family changes its clan affiliation) has been in practice throughout their history. For ‘Saphun’ it is not necessary to go to a court of law or a registration office; all that is required is to arrange a community feast and announce the adoption.

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MIZO SA LEH AN KHUA LEH AN KŪT, by: R.Vanlawma

Hetih avang hian mirethei deuhte hian awmthei deuh chhungte an belin an sa an phun thin a, chu chu an hnam an va tawm tihna a ni. Hmeichhiain mipa pasala a neih hian an vawkpa chhungkhung talh chu a ei ve thei ngei mai tak na a, saphun chu a ni chuang lo. A pasala hnam kha a va tawm chuang lo. Sailovin hnam dang hmeichhia nupuiah nei mah sela a nupui kha Sailo a ni ve mai chuang lo.

Kristian kan lo nih tak hnu chuan kan Zosap te khan religion tih Saptawnga mi hi Mizo tawnga dah an lo duh tak khan tunhma lama kan pi leh puten “kan sa leh kan khua” tia an lo hman fo thin kha sakhua tih ringawtin an lo hmang ta a, tun thlengin kan lo hmang ta chang ni lovin kan tawng pangngai emaw kan ti vek hial tawh a ni.

ADOPTION

Lushais had a system of adoption. A rich person without a son would sometimes adopt a close relative as son. A woman who had no brothers or anyone close to take her bride price often adopted a man as brother. The adopted brother, called nuta zawnchaws, would be in the same position as the real brother for all purposes. The chiefs sometimes adopted women not belonging to their class as sisters. A chief also could adopt a boy if he was his favourite, and could admit him into his clan by a custom known as saphun.