– Romuanpuii Zadeng

Bazâr lûn lai taka ‘Nuthlawi tharlâm’ tia min put nawlh a, min kalpui vâwk vâwk lai khân, fiam dawl lo nih ka hlauh vàng khan ka nui ve mai a nih kha aw! Ka thinlung hi hliam hlim hlawl a ni asin!

“A lung a la lêng a ni ang, a bawrchhawr em mai” min ti teh sek a, ka’n inchei ve dêk dêk a, a ka kaw nazawngin engvangin nge, “A kâk leh tawh” ”Va tang ve” min tih sek kher.

In zingah inthla­hrung ru vè takin ka rawn kal a, eng vangin nge patling pawmlai nei thleng thlenga min kuah sek in tum kher! Remchang hlekah biang in lo piai ve thla zen a, in piai ve ngawt tur hian ka biang hi ka dawh chhin miah lo!

Chhiatni/ thatni-ah leh laklawh thilah te, zan rei thlen palh leh hmun ralti deuha kal a ngaihah, min vèngtu tur emaw ka tihten engah nge min fawh ngawt in la tum sek! Chuti ngawta nanga fawh thlahlel tur khawpa nang ang mipa ngaisangtu ka ni hauh lo!

Tlangval virgin ngat pawh ni se engah mah ka tih hleih loh tur patling vun zûr tûk tawh thlenga ka hnute leh taksa tawh tum sek te hi! Thawhlawka chartin bunga hlap zèk tak a nia ka nâp ni! I kam tamzia ka hriat vang hian bei let lo che in, nui chungin ka in vèng ve tawk tawk thin asin!

Khawlai kal hlek ila, rálkhat atangten min lo au nawmnah thla zen a, nui duh lo ila i zah lawrh lawrh dawn vei nen! A chàng leh duk khawp khawpin ka bânah min lo la piai zui! In tâ ni miah lo hi enge maw in khawih vè sek le?

I nupui kha in then­awmpaten i mi fiam ang hian fiam se i lawm ang maw? Kawppui ka neih ve loh vang hian khawih thiang ka ni bik kher em ni? Ka rilru hi a na thei lo bik em ni!?

Tawngka lama he ka hming lo ni ta hmanga khawi hmunah pawh min chhaih nawm­nah reng a, kam chhe tleuh nâna hmanga, thawka phita i mi deùna phumruk i au chhuahpui sek, “Nuthlawi, nu­thlawi” i lo tih sekte hian ka zah loh i ring em ni? Ka zah lùattuk vàng hian ka zak ngam lo thin chauh zawk asin!

Min ngàinépin min hmusit viau mah la e, hei hi lo hre ve ta che! Engmah ni lo mah ila, tu emaw, i ngaihsan zawng tak emaw, i hmuhsit ber emaw tân khan, ka lo invèng tha khiau thei asin. Chumi tàna ka hlut phawt chuan enge pawi? A nih loh vék pawhin, keima tân ngei hian, mi zahawm leh hlu ber ka la ni ve tho asin!

Nupui nei reng chung pawha vawikhat melh uih deuha uire thei mai tur te, min hmangaih vang ni miah lova, duh thing fahran neih vanga min ngaizawng der hreh hlek lo tur tlangvalte hi zu han awm cheu a!

Heti ang mai maia nung vè chung hian min la hmusit teh sek a maw? Min ngàinèp rawh, a  pawi lo, mahse ka ngaisang bik lo mai thei che asin.

Mipa nazawng hi engahmah ka ti chai lo! Duhzawng nei thiam tur khawpa bawhpelh tawh, tùn hmâ zawng aia fimkhurna leh hlauhthawnnain a hrual fîp ka ni lo bik em ni! Kaâ€n nuih ve ngawt che vang hian kan ‘hope†kher lo che, i tumbûr loh nan kan khi ve mai a nia.

Ka tleirawl vel lai kha chuan, nuthlawi te hi an zauin, fiam an dawl em em vek emaw ka lo ti thin a, mahse an dinhmun vanga zak ngam lo khawpa zakzum an lo nihzia hi ka lo dawn tel phak lo!
 

Mi ina a lengte hi, tapchhakah hian a han thu ve na a, rapchungah hian a dak du mai thin. Vawk sum nga hi tulah thilin, a kut vei lamin a keng kawh a, a kut ding lamin chemkawmin a ziat thin. (Tualte Vanglaia Mi chak Chula khan hetiang hi a ti ve thei bawk niin an sawi).

A puzawnin se patuai, a ki leh a beng inchen a talh a, sial leia mu chu a ke khing lehlamin a sep kang lauh lauh thei a ni. A puzawn chuan, “Kha tin ti suh, miâ€n ka neihchhun ka talh ve a nia, min hming that lo em mai,” a ti a, a tin awn leh duh ta lo va. Kapkhawvunga chuan, “Tual laia sa chan zawng vaivutte a kai ang a, a bawlhhlawh ang e,” tiin lei atang chuan leikapuiah a hlang a, se sa chu Leikapuiah chuan an chant a a ni.

Tum khat, a thenawmpa in sak tumin ban tur thing a kit a, Kapkhawvunga ramvak chuan a hmu a, “A tan thil harsa a nih takin kan put hawn sak ang e,” a ti a, a pu haw ta a. An kawtah a keuh sak a, an han phel darh nak chuan patling put zawh tawk ban sawm a chhuak a, a thenawmpa chu a lawm kher awm e.

Indopui II-na hun lai khan, thingtlang khuaah khawnvartui a vang viau mai a, Kapkhawvunga chu Khawnvartui zuarin a sumdawng thin a, vawikhjatah tin sawm zelin a phur thin. (Tin 1-ah hian lit 18 vel a awm).
Nu pakhat hian a nupui hnenah, “I pasal hi dawl ang main a thang uak uak mai a, I nei mai pawh a, I la hmeithai dawn a nia,” a lo ti a. Chuta tang chuan a nupui chu a hlim thei tar eng reng lo mai a, a rilru chhungrilah a vei nghet ta tlat mai a, a in lamah a hawsan ta mai a ni. (Tul lo thin e-Pk)
Pasaltha tak mai a nih avangin, sa pawh a kap ve thin a, Sazuk te, Sanghal te a kap thin. Sanghal sum ruk tih angte hi chu, a keah hruiin a tawn a, a ak haw mai thin a, a thianteho hian ramvahpui nuam an ti hle. Ramsa hlauhawm Sanghal te, Savawm te hi a hlau ve lo va, a thain a chaldelh zawka a hriat avangin eng huah vak mah a ngai lo.

Vawikhat pawh an ramvahnaah Nghalchang sum ruk lai mai hi thangah a lo awk a, a tal chhuak leh si a, a kawlh kher mai a. Mihring a hmu chu a tuang a din chhur mai a, Kapkhawvunga chuan thingtuai ban tia, a hmawr kak a keng a, a thiante chu lo inthiar fihlim deuh turin a ti a, Nghalchang nen chuan an inpan ta ngut ngut mai a. Nghalchang chuan a rawn phin ta vak mai a, ani chuan a tiang ken hmawr chuan a han hawlh vak mai a, a khing khata hawlh betin, a khing lehlamin a sat hlum ta a, a thiante chuan an lo thlir thap mai a, “Nghalchang chu a che lo kher mai,” an ti.

A Chempui kg.5 a rit leh lian a iptepuia a han ah ran mai hi chuan, ramsa kawlh Savawm, Sanghal leh Sakei tih angreng te hi chu inhma tawna insualpuiah pawh hian a hlau meuh lo. “Pa te deuh silai keng ai chuan min ring zawk t ache u,” tiin a thiante chu fiamthuin a hrilh thin an tia lawm.
Tumkhat pawh an ramchhuah naah, Savawm kawlh deuh mai hi an tawk a. Kapkhawvunga chuan a thiante chu lo inthiarfihlim turin a ti a, Savawm nen chuan an inpan leh ta chher cher mai a. Savawm chuan tum hnih a rawn bawh a, Kapkhawvunga chuan inchhung dung chen zet hian a lo pet leng ta thin a, Savawm pawh a tlanchhe ta a ni. A thiante chuan, “Insual pawh in ang lo ve, Football pet I ang ber e,” an ti a ni.

Mizorama zin a chak hle na a, a nikhat tla tawk a hautak em a vangin a inthla hrung em em mai a, a zin ta lo a ni awm e.
Kum 1940 vel khan Imphal Reng, Churachand Singh-a khan a ram chhunga tlangval chakte inchai zir turin a ko khawm a, a thianpa Rawlthar Thuamchaka nen an vat el ve a. Mahse, tumaâ€n an chai ngam si lo va, a thianpa Thuamchaka an han hnawn lahin, a ni chuan, “ A malpui pawh ka tiat lo a nia, engtin nge kan inchai theih ang?” tiin a duh bik der bawk si lo va, a buai thlak viau zawk a ni awm e. Inchaipui tur nei ta lo chu Inah a haw leh ta rih a.

Kal leh a tum chuan, a nu chuan a remti tawh hauh lo mai a, a chhan chu, miin a nu chu an lo sawithaih leh pek a, “I fapa hi Imphal Rengin a lo chhuhsak dawn che a nia,” an lo tih vang a ni. A nu chuan, “I farnuten pasal an nei zo tawh si a, khawiah mah I chhuak tawh tur a ni lo,” a tit a bur mai a, a kal ta lo a ni.(Mizote mize thalo tak kan hre thei mai em? Khawvel huap pawha lar tur chu a lo zuzi ral ta a ni).

Reng Lalpa pawh chuan, pawi hi a han ti khawp a, “I fapa hi ka chhuhsak dawn reng reng lo che, Sipaiah Officer rank ka pe ang a, Khawvel huapa milarah ka siam dawn a lawm” a tih pawhin, a nu chu a hmin zo ta chuang lo a ni. Tin, Indopui-II na avangin Japan ral te an lo thleng tyhla nen a lo zuzi ral ta a ni. A pawi ang reng hle mai.

Japan ral hlauh avanga an raltlan hnulawk, kum 1944 April thlaah chuan, Kapkhawvunga pawh chu kum 40 mi emaw lek niin a lo boral ta a. A thih hma lawk kum 1940 khan, Mizoram lam atanga Pathian thuhriltu lar tak Pu Lalkherha leh Pu K.Chalthuama te thian dun thusawi atangin Kristianah a lo inpe ve ta a ni. Pu Lalkherha pawh hian, “A lianin a chak ropui si a, keini ang thusawi te chu a awih dawn em ni chu aw?” a ti hial a, rin loh taka Kristiana a han inpek tak siah chuan, “Vawiin hian kan hlawhtling tak zet a ni, mi pahnih la lut tluk kan ni,” an ti hial a ni.

A Lung zakcheh bakah hian a lung put vet hung chu quintal 8 vel zeta rit niin an hria. Mi chak deuh 6 vel zawn zawh tawk niin an hria a ni. Hei hi Hlingsiphai chhak Bisan mualah a la awm reng a ni. (Tualte Vanglaia michak Chula khan, Sai puitling hi a nghawnga tan hnuah, a Lu kha a pu zo†an ti ve bawk-Pk)
Zofate zinga palian leh chak ber ni a hriat hi a thlan chu Chawngkhawzo khua Manipurah a awm a, chhinchhiah that vak pawh a ni lo va,(an chhungkua kha an bulh em kha), engtin emawa tlawmngai pawl emaw sawrkar lamin emaw vawn that a tha khawp mai.

Lungthul khuaah hian Fahrah naupang rethei tak niin a nu chuan a hmeithaipui a, thing delh loh lungdelh loh na na na chu an lo thanglian ve zel a. Mak deuh mai chu, Kapkhawvunga hi naupang thang mawh tak a ni tlat mai a, nimahsela, kum 15 anih atanga kum 17 anih kum, kum 3 chhung hian a thang ta vak mai a ni. Hetia hmuhtheih khawpa a lo than tak vak avang hian khum chungchangah buaina a tawk nghal a, abik taka a khum tur siam a lo ngai a, Kawngkaah pawh a intauh fo avangin kawngka te pawh sang deuh taka siam a lo ngai ta hial a ni.

A han puitling phei chu a san lam ft.7 a ni a, a tawng zawnga an teh chuan tawng ruk chuang a sang a ni. A dar lenlam, a ban-bul tuaka tehin khap li, ft.3-a lian a ni. Sum kua laia lian a tling. A awlsam zawnga an sawi dan chuan Ft.7 a sang, a vang ft.3 tih ani mai thin. A pa len em avang hian a san lam pawh hi amah rau rauvah a lang sang lutuk lo va, a dung san lam ai chuan a pa lenna hi mite hrilhfak leh hmuhnawm tih a ni zawk a, an en huai huai thin a ni. (a lo than thut nachhan hi a nuin Sazu var ruh nei lo hi a man a, a hem hminsak a, a ei zo vek vang niin an sawi-man ve a va chakawm ve-Pk)
Nupui fanau lamah a tluang vak lo a, a nupui hmasa Nemkholuanin a then hnuah a nupui pahnihna Letngaii leh an fanu chuan an thihsan leh a, kum 40 mi ni a a boral thlengin nupui a nei leh ta lo a ni.
Tin, amah hi, mi uangthuang lo, mi pawisawi palh a hlauh avanga Zu pawh rui khawpa in duh ngai lo, a palen ang chiaha rilru zau leh ‘Aw†pawh thum tha tak nei a ni.

Aw le, a chak dan lo sawi tawh I la:-
1) Sechal chhang panga nei tawh hi a kiah a kutin a chelh ding a, sechal chu chechang thei lovin a vuan bet tlat zo a ni
2) Vaimin kawm sawm leh panga zel a tawn khawm bawr za leh sawmnga(kawm sanghnih zahnih leh sawmnga) a phur zo.
3) Sanghal sum nga a lian hi ramhruiin a ak a, mel riata hla an khaw thlengin awlsam takin a ak haw thei.
4) Nghalchang sum sarih a lian, thanga awk, thi lova tal buan buan lai chu feiin leiah a chhun bet zo.
5) Tuilang atanga hla tak, Parbung thleng Chi mound 1(Kg 40 vel) a kutin a khai thleng zak bawk.

6) Sechal a ki tawng chen a sei, a ke hnung lam hmawrah a chelh kawp a, a chawi kang zo.
7) A kut dinglamin sechal a ki tawng chen a sei che thei lovin a chelh bet zo.
Mau pum za tawn khawm a pu a, a rit bawk a niang, a hnuai lam, a koki dep chu a sawp vek.
9) Belpui khap sawm tiat lung mum per deuh hi Lanva lui atangin Piarson khaw hmun kilometer chanve a hla, a kuta chawia zakkep/zakzeh chungin a dah chho. He lung hi tun thlengin hmuh turin a la awm a, quintal 3 vel a rit a ni awm e.

A chaw ei theih dan:-
A chak ang bawkin chaw leh thlai a ei hnem thei khawp a, ba chhum hmin sa leh, mai tai chhum kho khat a ei zo a, “Ka puar dan a tawk chauh ve” a ti nghe nghe.

Japan sipaiten Churachanpur an rawn lak khan, mite an chiai nasa hle a. Japan sipaiten Kapkhawvunga an han hmu chu mak an ti hle a, an han belhchian chuan an ngaisang hle mai a, hnam fing tih takah, a chak zia hriat chian an tum ta a. A chaw ei tur chu bel hranin an chhum a, buhfai Kg.3 an chhumsak a. A han ei ta a, a chaw ei lai chu hmuhnawm ti takin an en hau mai a, Kapkhawvunga lah chuan, “Min hre chiang duh nafam chu,” tiin buhfai Kg.3 an chhum chu a ei zo ta leng a, khamloh hmel takin, buhtleia chaw mal kai chen chuan a zut fai pak mai a ni.

Chaw a han ei kham chuan, Motor-ah petrol barrel 25 phur an rawn kaltir a, “Hei hi hlang thla rawh le,” an ti a. A han khai thla chu a zo leh lutuk a, a kut khing khatin a mawngah a dawm a, a lehlamin chung lamah a chelh a, a taksa pawh tawh/deh tir lovin, a ban thain a hlang thla zo thuai mai a, Japan sipaite chuan a chak an ti kher mai. “A palian bawk a, a pian a dik a, a taksa phu tawk aia tam thahrui a nei a ni,” an ti ta hial reng a ni. Japan Doctor-in a taksa pianphung a ensak vel a, “A ruh a len em avang hian, a taksa len phu tawk aiin a chak a ni,” a ti ta ringawt mai a ni.

Ni khat pawh, an ramvahnaah, pa pakhat lo vat an hmu a, phulraw hung a lo thiat a, hreipui hian a lo chek ngat ngat mai a, a thiante nen chuan an thlir thap mai a. Kapkhawvunga chuan a en thei ta ngang lo a niang, “Khawnge keiman kan thiat ang e, lo chawl hahdam rawh” a ti a. A ramvah chempui, a hranpa taka a chher kg.5 a rit hmang chuan a han thiat ta hem hem mai a, hmuhnawm an ti rem rem ngei mai.

A chheh vela lo vatho chu an lo tlan khawm a, an thlir ta thup mai a. A han sat chum hmawk hmawk a, hung sawm zet a sat chhum zo ta maw tih chuan, a hung chu a rualin a nam thlu leh ta duai duai mai a. A thiah chhung zawng chuan chang dang kan thei lo lekin an thlir thup mai a, hmuhnawm an tih zia chu ha hipin an sawi a, an kumkhaw sawi a tling.
Lusei mi chakin (a hming tar lan loh) a cho va, an inbuanna tur an then faina lamah Kapkhawvunga chuan a kut khing khatin mau bul pathum a chelh khawm a, vawi khatah a pawt phawng hlawk mai a. Chu chu a chotupaâ€n a hmuh meuh chuan a cho zui ngam ta lo va, thupha a chawi hial ani an ti.
(A sei ta e…duh tawk phawt ang)

Thu lakna: ‘Mizo mi chakte†tih lehkhabu K.C.Vanlalruata ziah ami kaihtawi a ni.

2. Chhungkua chu kan inkawmngeihin, kan inhmangaihtawn dial dial tur a ni.

3. Chhungkuaa chu kan inpawm tawnin, kan inchawi-mawi tawn tur a ni.

4. Chhungkua chuan an chunga Pathian thuneihna chu an pawmin an zah tur a ni. Tin, chhungkuaa thuneihna inkhaidiat dan chu Pathian ruat a ni tih an pawm tlat bawk tur a ni.

5. Chhungkua tan thawh theih tawk apiang thawk turin kan inzirtir thin tur a ni.

6. Chhungkua chuan hun an hmangho tam tur a ni a,hlim takin an infiamho thin tur a ni. Chhungkua inngeih tlang taka awmho hlutna hi khawvel suma lei theih rual a ni lo.

7. Uire loh tur a ni. Uirena sual hi Pathian huat zawng tak,kawppuite laka pawisawina leh chhungkaw tikehtu bulpui a ni.

8. Chhungkuaa mi mal tin chuan chhungkaw thatna turin an thawk theuh tur a ni a, kan hlawhtlinna kan inhriatpuitawn tur a ni.

9. Chhungkua chu Bible chhiarin tawngtaiho thin tur a nia. Hei hi chhungkaw himna kulhpui leh setana laka invenna ralthuam tha ber a ni.

10. Chhungkua chuan chhungkua mi mal tin chu Isua Krista chhandamna changtu an nih tawh leh tawh loh an inngaihsak tur a ni a; chhandamna la chang lo an awm a nih chuan chang turin an theihtawp an chhuah tur a ni

~ Billy Graham

“I found the Mizos practise honesty and trust effortlessly. Why donâ€t we give it a try?”

There is a lot of misconception about the North-East in many parts of India. That people there are “culture-less tribals, head-hunters, that they eat wild animals,” etc. In short, there is a definite, palpable and unmistakably condescending attitude towards the people of North-East in the mainland. The general apathy and animosity sometimes manifests as hostility we see elsewhere.

Initially, when I was called a mainland Indian I was irked. Why should I be singled out? Are they not Indians? Soon, I realised thereâ€s a Himalayan difference between ‘them†and ‘usâ€. I experienced this the day I set my foot on Mizoram. And when you ask for the luggage they will never ask for your identity or to prove yourself. They simply trust you and hand over things. Phew! They implicitly trust others!

The Mizos celebrate Christmas as a society. Everybody contributes money. Vehicles passing through their areas are stopped and occupants, Christians or not, are asked to contribute. Once you donate, they give you a flag (a piece of yellow/green cloth tied on a bamboo stick). If this flag flies on your vehicle, they donâ€t stop the vehicle again.

My fellow mainland Indians settled there were put off by this Christmas collection. They felt that being Hindus they need not donate money. But they may be subjected to harassment by drunkards. So they came up with an ingenious idea — they simply put up their own flags on their vehicles (jugaad!) without paying money.

This is not to simply sing paeans to the Mizos. They have their own foibles. Many of them drink or chew guthka. Drug-addiction is rampant. Teenage pregnancy is common. Women, more so spinsters, face harsh treatment from society. Yet. . . Yet, people-to-people they practise honesty and truthfulness as a trait. They honour their word. Crime is unheard of. It was my experience for 10 years in Mizoram.

My fellow Indians from the mainland have long had a grouse that Mizos havenâ€t tried to learn Hindi or assimilate with Indians. I differ. Let them be Mizos, be honest and truthful. Let us not corrupt them. Maybe, Mizos too have something to learn from the mainland. Let good things be exchanged. Not guthka or cheatsing.

If someone has to change, I think it is we the mainlanders.

By. Laldintluanga

Mizoram chhim leh hmara Pastor hmasate kha Cherra Thelological college-a zir chhuak te an ni hlawm a. Kum 1930 vel atang khan thuhril thilpêk nei tha Tirhkohte kha chu pastor atana nemngheh an ni a. Hun a lo kal leh deuh a, Cherra zir zo chauh Pastor-ah nemngheh tawh tur tiin kohhranin a rel a.  Chu policy chu mi thenkhatin an helh deuh a ni ang, mi hlimte ânhla pakhat chu, “Cherra zir kher an tha bik lo, Petera pawh Cherra-a a zir kan hre bik lo va. Cherra chhuak lo pastor-te hian thusawi an thiam hlei hlei” an ti thin an ti. Harhna boruakin min nan apiangin heti lam boruak hian min chim ve zel a. Pathian thu zir ngaihtheih lohna emaw zir mi te ngaihsan lohna hian tun thlengin kan ram min la chiah a, mi vengva chin (Intelectual)-a ngaih zingah meuh pawh he ngaihdan la vuan tlat hi mi engemaw zat kan la kawl tho mai hian Theololgy zir kan la ngaihpawimawh loh zia a ti lang. Chuvangin kan thupui ‘Thalaite leh Theology Zir†tih hi sawi tawk awm thei lo khawpa pawimawh a ni.

Theoology zir a tulna chhan:

Harhna a lo thlen apiangin harhna hruaitute boruak kengtu ber an ni a, zir mite ai khan ngaihsan an hlawh zel bawk a. Thusawi lamah nise a sawi thiam leh sawi huai hlei hlei an ni bawk si a. Mi tam tak tan chuan zir mite han mamawh vak ngaihna a awm lo reng a ni. Kum 1950 chho velah khan Mizoramah ‘Khuangtuaha pawl†zirtirnain a hrin chhuah ‘Ramthar zai†an tih kha a rawn lar hle a. Heng ‘Ramthar zai†an tih te hi a phuahtu ber hriat a har tawh hle naa, kohhran invawnna leh Pathian thu zirna aia mahni awmhawp thu ti rautute thu leh hla a ni tih an hla atang hian a hriat a ni. Chung an hla thenkhat te chu: –

Kan Zirna khawl zawng a dang ngei e,

Cherrra  val leh B.D an vai ta si a,

Kan nambar sang lur e sang lur e.

Cherra leh B.D i chhing ngei dawn,

Hnam tin sel vel Chalpel run liana hnawng hnu,

Zion champion a tling ngei ang.

Kum 1930 vel khan thlarau thilpêk uar zual atang khan ‘thlarau mi†an lo chhuak a, thlarau zalênna chang sang zualte chuan, “Taksa thiltih reng rengin Thlarau a khawih pawi phâk lo va, thlarau mite inkarah chuan lak thiang lo leh khawih thiang lo a awm hek lo. Dan chu tisa mite tanasiama ni a, thlarau mi erawh chu dan chunga lêng a ni” an ti a. A then chuan Hmawngkawnah thlarau mite khawpui ansiama.

Dana ûang ûang suh ka nau i ni,

Kalvaria thuthlung kan inhlan ni khan,

I tel ve lo khawnge i awm le? An ti tawh mai a ni. Thlarau par han tlan a, mihringa phûrna lo so chhuakin a thlen mihring ngaihtuahna leh chakna hian a tha zawng leh kawng dik pan zawnga min hrûai loh chuan, mi chunga leng nia inhriatna leh chumiin a rah chhuah kohhran invawnna hmuh rona hi thil awm ve reng a ni a.

Kan ramah hian pawl penhleh te te, kohhran tia han chal ngam ni si lo, tlawmngai pawl anga tangkaina nei tehchiam bawk si lo, Thlarau hming chhala eng pawl pawl emaw inbawk hrang fir fer hi kan ngah hle a. Henghoten an chhal ber thin chu an mahni âwmhawp thu tihrau chiam a, mahni zawl tleipuina nena vai deuh riaia thlarau par tlan hi a ni awm e. Mahni thlarau nun chu sawi loh khawtlang invawnna thleng pawha khawih pawi thei thil a nih avangin heng thlarau ze nawi changtute hian thil an khawih pawrin an chênpuite khawvel an tichihchawm hle thin.

Zîrna  mit atanga a fiah bîkna chu:

Bible hi Pathian thu a ni a, Pathian inpuanna mihringinkandawnna a ni. Mahse Bible thu zawng zawng hi Pathian thu vek erawh a ni lo. John Stott-an a sawi angin Bible hi Pathian thu a nih ang bawkin mihring thu a ni bawk. Joba lehkhabuah chuan, “ka chungchangtu dik takin in sawi si lo” tia Pathian sawi ngei pawh a awm (Job.42:7). A ziaktuten an ngaih dan an thun tel emaw, an nghahhleh zawng emaw ziak a awm nual bawk. Thu harsa hriatfiah hleih theih loh, an hun lai context mila hrilhfiah ngai chi tam tak a awm a.Kantawng hman a dang hle a,kanculture pawh a inang lo.Kantawng hman a hran avanga Bible lehlin sual pawh hi tam tak a ni. A ziaktute nena tawng hrang leh culture hrangkannih avanga,kanharsatna tawh thin hi a tam hle. Lal Isua thusawi leh tehkhinthu tam tak pawh hi a hun lai context hriat loh chuan hriatfiah hleihtheih a ni lo a. An hun laia an beram vulh dan, an Grep chin dan, an eizawnna leh an politics kalphung thleng hian a ziaktute ngaih danin a hruai nasa hle bawk a. Entirna thenkhat lo tarlang ila:-

Joh.10: 7-a Lal Isuan, “Kei hi Beram kawngkhar chu ka ni” a tihte hi hrefiah tak tak tur chuan an hun laia beramputen beram an ven dan atangin hian a fiah a, a ngaihnawm bik. “ka ta ka hria a , ka ta pawhin min hria” 10:3-ah “beramten a aw an hre thin a;  ama beramte chu an hming theuhah a ko thin  a. A ta zaawng zawng a chhuah tir veleh, an hma a hruai thin a, a aw an hre si a. Mi   dang zawng an zui lo vang a, an tlanbosan zawk ang; mi dang aw zawng an hriat loh avangin” tih thute hi a hun laia an beram ven dan hriat chuan a fiahin a ngaihnawm duh hle.

Bible ram mite zingah chuan berampute kha naupang an ni deuh zel a. Chhungkuaa mipa naupang ber chu beram vengtu a ni deuh zel a, Arab loneituten beram vulh leh lo neih an fâwmnaah chuan a ni bik a. Fapa upa zawk a lo thanlenin lo lamah a nu leh pa pui turin a inhmang a, beram enkawl hna chu a nau mipa hnenah a hlan thin. Chutiang chuan fapa upa lam atangin beram enkawl hna chu an inhlan chhang zel thin a ni. (cf. 1 Sam. 16:11).  An beram te hming kha an thliarhran theihna theuh turinan vuah sak thin a, an tam loh phei chuan an hming an vuah kim vek thin. Beram rual eng emaw zat thlîar hran a lo hun chuan beram pute chu an ding theuh va, an beramte chu an ko va. Beramte chu an han dak a, an han zi deuh nuaih nuaih a, mahni pute theuh te chu an zui ta thin a ni. An mahni pute aw chu an hre hrang vek thei a ni. Mi khualte pawhin an koh dan zirin an ko ve fo thin a, mahse an inzui tir thei ngai lo. Lal Isuan, “Mi   dang zawng an zui lo vang a, an tlanbo san zawk ang; mi dang aw zawng an hriat loh avangin” (Joh 10:4-5) tia a sawi hian a fiah kuar thin.

Beram pute chuan beram tla darh nuaih pawh hruai khawm dan an hre hle. Beram tla darh nuaih karah berampu chu a ding a, a han au va. A virvawm khan a ngaihsak lo deuhte chu a han vawm a, an ngaihven ta theuh tih a hriat chuan a hruai ta thin a ni. An kim vek tih a hriat hma chuan a hruai tan mai lo.                                                                                                                                          (cf. Ezek. 34: 12-13). An kal lai chuan an hmaah a awm deuh chawt a, a chang chuan an sirah te an hnung lamah te an kal thin a ni. Tlaia an huanga an khungkhawm dawn phei chuan an hnungah a kal thin a ni. Hnung lam atangin a kal pengte chu an khalh dik a, ransa dangin a ruk tea a lo beih loh nan a veng thin a ni. Beram rual chu tam tak an nih phei chuan a vengtuin hma a hruai a, a puituin a hnung a dawl thin a ni. (Cf. Isa. 52:12).

Hei bakah hian tunlaikanramin a mamawh leh Bible sawi dan ni lo deuhakanhrilfiah thin tam tak a awm a. Chung zinga pahnih khat chauh lo tarlang ila:

1) Pathian Felna tia kan Bible-in a sawi thin hi eng nge ni? He tawngkam hi Greek tawng chuan “dikaiosune” tih a ni a, Hebrai tawng chuan “tsedeka” tih a ni. Saphoin righteousness an ti a. Keinin ‘felna,†‘thiamchantirna†tiin kan tawngin kan let a. Hebrai-hoin “felna” an tih chu Court tawngkam  a ni a. ‘Dan anga thil ti, dan khap lo†titu chu “mi fel” an ti thin. Rev. Dr. Zairema chuan, “Mizo Kristianten ‘felna†tih hi Bible tawngah kan hmang tawh a, mi thiam te pawhin an hrillfiah zing hle. Mahse kan rillruah Hebrai-ho rilrua chuang lian ber, rorelna thu hi a la lang hleithei lo. ‘Pathian felna†kan tih chu hria emaw kan inti a, engkim tha taka a tih chu kan ngaihtuah tel a, a rorel dikzia thu erawh chu kan ngaihtuah tel vak lo,” a ti a, a dik hle. Paulaâ€n Rinna avanga thiamchantirna thu a sawi dan hi a ngaihnawm hle. Rorelna hmaah thiamkan chan dawn chuankan dik zia te, pawikan khawih loh zia te sawi a ngai a. Mi dangin min sawi sak dawn pawhinkan dikzia a tarlan a tul thin. Paulaâ€n thiamchantirna  a sawi hi chu chutiang a ni lo va. A Greek tawng awmzia leh a thu tum berkan zir ngun chuan “mi sual pawikhawihtu kha, a pawikhawihna kha thai bosakin a awm a, mi felah pawm a ni ta,” tihna a ni mai. A sual lohzia fiah tumna a awm lo va, ‘mi felah siam a ni,†tihna pawh a awm lo, ‘mi fela pawm,†‘mi fela chhiar†a ni ringawt a. Pawi khawihtu a nih ang taka hrem leh tihlum phu kha ‘fela pawm†a ni a, chu mai pawh chu a ni lo, a fa hmangaih tak atana pawm a ni. Thhiam channa a ni lo va, thiamchantirna a ni a, faa pawmna pawh a tel nghal.

2) Krismas a lo thlen apianga khel lova kan sawi ve fo, mahse kan hrilfiah dan erawh dik tawk si lo chu, Mari Fakna hlaa ‘ka nunin Lalpa a chawimawi a,†tih thu hi a ni. Mi thiam tak takte pawhin an hrilfiah thin dan chu, ‘Mari nun mawi hian Lalpa a chawimawi a ni, keini pawhin ringlote hmuhah kan nun mawi hian Lalpa chu a chawimawi ve tur a ni†tiin an sawi fo. Rev. Dr. Zairema bawk hian, “Hetiangakan hrillfiah dan hi Marin hria se a tim uai uai awm e” a ti. Nun tih hi amah tak a insawina a ni a, chawimawi tih pawh hi ‘fak†tihna tluk a ni. Mari nun mawi thu hi Luka hian sawi a tum lo, Pathianin a thlan chhuah avanga Pathian chu tihtakmeuha a fak thu a sawi a ni.  Helai thu hi Bible lehllin thar chuan, “thinlung takin Lalpa ka chawimawi a” (Lk.1: 46) tiin a dah ta a, hei hi a thu tum tak, Greek tawng lama a awmzia pawh a ni.

Hetiang hian Bible thu tam tak hi a chinchuak leh a nih dan dik hriatchian loh avanga kan hrillfiah dik tawk lo tak tak te, chutiang thilin min hruaisual theih dante hi ngaihtuah chungin Pathian thu zirna hi kan mausam thei lo.

Bible lehlin thar a tul ziah bawk:

Chanchintha hi mitin ta tur a nih avangin mi mawl ber pawhin awlsam taka an hriat zung zung theih tura buatsaih a ngai thin. Bible ziakna tawng pawh hi a hunlaia mi changkang tawng ni lovin tawng tualleng, bazar tawng, mitinin awlsam taka an hriat tlanglawn hmanga ziak a ni an ti. Tawng hi a than danglam chak em avangin thangtharte hriat thiam theih zawnga kum 40/ 50 dan vel zela Bible lehlin thar pawh hi a tul thin. Chutiang atan chuan tawng bul lam hriat a ngai bawk. Thuthlung Thar hi Greek tawnga ziak a ni a, Thuthlung Hlui hi Hebrai tawnga ziak a ni bawk. Heng Bible ziakna tawng pawh hi tunlaia mi nen chuan a dang daih tawh a. Tawng thi (classical language) a ni tawh avangin zir chian a ngai a, zir mitekanmamawh rêng a ni. Thenkhatin Mizo tawng Bible atangin ngaihdan pir tak takkanlek a, tlema lehkhathiam deuhin sap tawng Bible atanginkanen leh bawk a. Thenkhat phei chuan King James Version hi Pathian thawkkhum bikah an ngai a. Hetianga ngaitute zingah hian mi thiamakanngaih (intelectual)-ho pawh an kat fur bawk. A Bible tawngbulin a sawi tum thelh duaia Bible lehlin pawh hi a awm thei viau. Tawng bul lam thiam loh chuan Bible lehlin pawh hi a fuh mawh khawp mai.

Vawikhat chu Mizo Bible atang hian Baptistu Johanan “Kei erawh chu lâng tur ka ni” tih thu hi Chakma tawngin an letling a, “Kei chu rîak lovin ka kir leh ang” tiin an let an ti. Kan tawngin a daih loh avanga tawng thar chher belh a ngaih chang a awm bawk a. Chung Mizo tawng thar kan neih te chu, ‘tirhkoh†tih te, ‘kohhran†tih te, ‘maihun†tih te, leh thil dang tam tak chher a ni a. Far hnai tiha kan lo hman thin kha Bible Lehlin Thar chuan alkatra tiin a dah ta a, hei pawh ngeih lo kan tam mai. Far hnai kha ‘thawk khum†ni ta bik riau ngaikanawm thin ni ngei tur a ni. Mahse a tawng bul lamah chuan alkatra tih kha a dik zawk si a. Tawng thar chher chungchangah hian hnam dang pawh an buai ve tho mai.

Vawi khat pawh Eskimo tawngin Lk. 15: 7 thu, “Mi fel sawmkua leh pakua sim chuan tur neilote ai chuan mi sual pakhat sim chungah vana mi an lawm zawk ang” tih thu hi an letlling dawn a. Eskimo tawngin lawm (Joy) tihna hi an lo nei si lo va, tihngaihna hre lovin a letlingtuho (Translators) chu an thu thap mai a. Chutia a ngaihna hre lova an thut thap lai chuan ui pakhat, lungawi taka saruh khel chunga mei rawn hem vat vat hi a lo kal a, chumi an hmuh chuan he lai thu hi ti hian an let ta a, “…Mi sual pakhat sim avangin vanramah chuan mei vaina a awm ang” tiin.

Zir mite thusawi a chu ro:

He ngaihdan hi a chak hle mai, Pathian thu zir tura ATC-akanluh thlenga mi thenkhat min fiamna thin chu, “I rawn inzir da ang nge” tih a ni. Theologykanzir hian Bible bakah thil dang tam tak,kannun pengtin tawk chi eng pawh hi chukankhawih a ni mai a. Bible pawh hi a chik thei ang berin, a tlin lohna lai leh a dik tawk loh theih dan thlenginkanzir. Mahse chu chuan thlarau nun a vuak chauh aiin Pathian thu ropui zia min hriatchian tir zawk a. Thlarau nun vaw chau theitu nih ai chuan tichaktu a ni fo zawk.

Thenkhat chuan zirmite Bible hrilhfiahna chu, ‘âwm e bu,†‘an ti bu†a ni ngawt a lawm an ti thin. Chiang taka a dikna sawi mai theih loh hi a tam reng a. Rev. C. Rosiaman, “Hriat chian theih lohna pui chu intihhrîat kan tum lo hi kan huai vena tak a ni a. Thenkhatin, ‘A ni chiang†an tih leh keinin, ‘niin a lang†kan tih hi a nih lam chu a intlûk tho vang” a tih ang hian, hriatfiah theih loh avanga ‘a pawmawm deuh†tih thu pawh hi huat ngawt chi a ni lem lo va. Hetiang duh lo avang leh tawngpawng basa ngam avanga kan rah pelh tak pheng phung pawh hi a tam reng a nih hi.

Kan rama zirtirna pênhleh leh nawi tê tê lo chhûak thin hi zirmite hmuh rona avanga lo zi chhûak deuh vek an ni a. Mahni awmhawp thu tihrâu chiam avanga pawl hran din emaw, a dika dawk pawh thlu lova ngaihdan filawr tê tê vûan chunga kohhran kan chhuahsan duh zel mai thin hi chu Pathian thu kan zir peih loh vang a ni khawp mai. Bible thu lak dana kan inlak conservative lai hian practical-in kan nun a liberal lawi si thin a. Thutak kal pel thaka nuam ûm chunga thlarau chan hi kan peih tawk a ni fo bawk. Zir mite thusawi a ro kan tih fona chhan pawh hi thu tak, kan nun vaw nghettu tak tak aia thu ngaihnobei leh chûai nghah zawk kan thlakhlelh vang a ni ziah bawk. Pastor senior pakhatin, “hlimpui tham chu kan chang tawh a, tuarpui tham kan la chang lo” a tih ang hi kan ni. Thu taka kan luh dawn tak tak hian thu lau thlakhlehna hian min pawt chak a. Nun ruak zain a tur chhûah, a hut hut bakah pangchanna reh thei lo, duat liak liak ngai nun hi kan kalpel thei lo fo va, hruaitute tana hlo har kan chang fo thin reng a ni.

Thu tlangkawmna:

Bible thu hrilhfiah dan dik tawk loh avanga dam chhung hun pawh lungngaia hmanga, khawtlang tan pawha mi hnâwksak sawi tur an tam ta hle. Zirtirna dik lo leh firfîak tak tak hi kan la tawng dawn chauh, chu chu Bible-in hun hnuhnunga lo thleng tura a sawi kha a ni. Kan ringtu nun kawngah pawh hian min rawn su dawt dawttu, beidawnna leh lungngaihna manganthlak, hriatthiam har tak tak kan la tawk zel bawk ang. Chutiang hun harsa laka kan himna tur leh kan innghahna tur chu Pathian thutaka din ngheh leh chumi atana lo invenna tura Pathian thu hi a chinchhûaka kan zir a ngai a. Lûhchilha Theological College-a lut ve thei lo tan pawh mahni phak tawk ang anga kan lo inzir hi a tul a ni. Mihring hian kan tuipui zawng chu kan sawi thiam theuh mai. Thalaite zingah pawh Premiere League tih vel chu kan sawi thiam khawp mai. Nu mawl te tea kan ngaihte pawhin an tuipui zawng an pasal fanaute chungchang chu an sawi thiam viau zel bawk. Chutiang chiah chuan Pathian thu pawh hi tuipui avanga sawi thiam ve theih tho a ni bawk. Zir thiamna avanga ro tura inngaih emaw, zir mite thusawi hul bik tura ngaihna awm ziah hi chu kan paih bo a ngai a ni.

(He thu ziaktu Laldintluanga hi South Sabual khuaah lo piangin, kum 2009 khan ATC atangin B.D tha takin a zo a, kum 2012 ah M.th. pawh tha takin azo leh ani. Amah hi Pathianthu chik tak mai, a chinchhuaka zirpeih, thu leh hla thiamtak mai ani.)

Not All Water Sparkles

My son-in-law had upgraded us to “Premier Class” for our flight from Chicago to Los Angeles. As we settled into the comfortable-looking leather seats, the haggard, harassed, aged air hostess lumbered up to us and demanded in a rasping voice, “Anything to drink?” Why not? So, “Champagne,” said I. “No champagne,” came the response. “A glass of white wine, perhaps.” “Sure,” she said, flinging a plastic cup of the most ghastly plonk at me, and a diet coke for the wife.

There followed an unappetizing plate of cold pasta (no choice, the lone item on the menu). Arriving in LA, it took nearly an hour for our luggage to surface. Where on earth was the famed excellence of the services industry in the private sector? Oh, Air India, why donâ€t you fly to the West Coast?

Chhiar zawm duh tan – click zeuh

Putar pakhat hi a rawn ding chhuak a, “Ka ta a nih kha, min pe rawh,” a rawn ti a, chu putar chuan hahmai pakhat mah a nei tawh lova, mahse hlim hmel pu tak hian, “Khawi ka bag chu” a ti han leh a.

Checker chuan, “I ta a ni ngei tih I fiah a ngai a lawm, engtin nge ka pek ngawt theih ang che” a lo ti a. Putar chuan, “Ka bag chhungah khan Isua thla ka dah a, ka pawisa nen” a han ti leh a. Checker chuan, “A! engati nge nangma thla tar lova, Isua thla I dah the hlauh va…” tiin a han zawt leh a.

“Ka pu, ka thlalak ka dah lohna chhan ka hrilh ang che, min lo ngaihthlak sak hram t ache, lo thu lawk teh” a han ti a, an thu dun a, Isua thla a tarna chhan chu a hrilh ta a.

Putar chu a han thaw kawk kawk a, “Ih e… he pawisa bag hi School naupang ka nih laia ka pa min pek a ni a. Chutih lai chuan ka nu leh pa thlalak hi ka tar thin a. Ka lo tlangval chhoh hnu chuan, ka nu leh pa thlalak chu la chhuakin ka thlalak nalh tak mai chu ka tar ta zawk a.

Hun a lo kal zel a, nupui hmeltha zet mai ka nei ta a. Ka nupui thlalak chu ka tar leh a, ka en ning thei ngai lo. Fapa kan lo neih hnu chuan, ka fapa chu ka atchilh leh ta a, tichuan a bulah ka hun tam ber hman ka duh a, Office ban te hi ka nghakhlel thei ta hle mai a. Ka fapa chuan min luahkhat a ni ber mai… Tichuan, putar chu a mittui a parawl ta teuh mai a, lungchhe aw tak hian- Ka nu leh pate chu an lo thi ta a, nikum mai khan ka nupui thlakhlelh ngawih ngawih chuan min boral san leh a. Tichuan ka innghahna neihchhun ka fapa chuan a nupui fanaute buaipui reng rengin a hun a hmang ta a. Ka tan hun a nei ta ngai lova, aw!! Ka hmangaih te chuan min kalsan ta vek tihna a nih chu! tumah biak phak an ni tawh lo. Ka khua a har vawng vawng thin a, mahse tunah chuan thian tha, englai maha min kalsan ve tawh ngai lo tur ISUA ka char ta a. Ani hi chuan min kalsan ve ngai dawn lo tih ka hria a, ka bul hnaiah a awm reng a, min thlamuan thin a ni. Aw! Tun hma khawhar reng renga ka awm laite khan lo hmelhriat ni ila… ka nupui fanaute ka hmangaih ang khan lo hmangaih ni ila chuan, khawhar leh lungleng reng rengin ka awm lo tur… a biangah chuan a mittui a luang ta zawih zawih a.

checker chuan ngawi rengin a bag chu a pe a. Rel a din veleh lehkhabu dawr a pan vang vang a, Isua thla a bag-a tar ve tur chu a lei ve ta a ni.

Isua hian, kan nun kawng min zawhpui hi chuan engkim hi a lo danglam thin a, thlamuanna leh lungawinain kan nun kawng min zawhpui thin a ni.

“Thlamuang takin ka mu ang a, ka muhil bawk ang:
Lalpa, nangmah ngei hi a ni, mahni chauh pawha him taka mi awmtir thin hi ni” (Sam 4:8)

Sunday hman nuam vek u le.

Thulakna: Loisi chanchinbu July,2012 issue. Lettu:Rothuami.

A hmun atan chuan Bengkhuaia pasaltha hovin British mi Winchester-a an thah a, a fanu Mary an man na hmun Alexandrapur, Chalmara thingpui huan tlang ngei ni se. A hun atan kum 92-na champha 23^rd Jan, 1963 zing dar 8:00  ni se tih chu kan lungrual he a. A thupuiah, “Thisen Phuba Chanchin Thaa Rulh” emaw “Thihna Hmunah Nunna” emaw “Sual Thupha Chawina” tihte sawi a ni a. Thalaite rilruah Vaiho zinga sual thupha chawi chak lohna a awm deuh nge ? “Alexandrapur Rammut Vawi Hnihna” i ti phawt ang tih a ni ta a.

Pastor Zairema, Silchar-a Missionary-a awm chu kan dawr a, min phurpui thiam hle mai a. Ram enthithlai tur, Chalmara leh Kristian unaute dawr bawk turin mi 5, 30 Nov 1962-ah Upa Tluanga, Upa Enga, Pu Saikhuma, Tv.Thanglura (MCS ni ta) leh Tv. Laldailova (Doctor ni ta) te kan tir a. Chalmara te, Rev. Luka te, Hachhek tlang dung KTP te an lo phur em m mai a. Winchester-a an thahna tlngah Bengali putar deuh maiin a hruai a. An thah dan leh Mizo Pasalthain serthlum kung behchhana a kahna sertlum kung tar deuhte a kawhhmuha. Winchester-a tlukna lai a tihah chuan bawkkhupin an tawngtai a. “Kan tap nasa theuh mai,” an ti.

Committee-in “Winchester-a thahna tlangah kum 92 Champhaah Halleluia Chorus kan sa ngei tur a ni. Za rual talin zir ni se,” a tih avangin Tv.Rualchhinga, Durtlangin a hruai a. Branch tinah kan zir bawk a, sum kan tuak theuh bawk a. Tichuan theih ang tawka inbuatsaihna chu a lo kim thawkhat a. A hun leh ni pawh a lo thleng dawn ta a.

Chawlhni 20^th Jan 1963-ah Diakkawn Biak Ina min thlah turin Missionary upa ber J.M. Lloyd-a leh Pastor upa ber Rev. Liangkhaia leh Central KTP hruaitute sawm an ni a. Aizawl nula leh tlangval eng emaw zat an lo chhuak a, Diakkawn Biak Inah Pu Lloyd-a chuan, “Nunrawnna thiltih a tawp ta a. Chanchin Tha puanna hun tha a ni. Thihna hmunah Nunna zuk thlen ngei ang che u,” tiin min chah a. Pastor Liangkhaia chuan, “Thalai Pawl ten hetiang tihna chang an hriat chuan, keini hranghluite awm lo mah ila, kan Zoram Kohhran zawng a din ngheh theih tawh dawn hi,” tiin min fuih a.

Kan thawmhnaw te tel felin 21^st Jan Thawhtan zingah Kolasib dai Project Vengah kan innghakkhawm a. Kan zinga upa ber ve ve Pastor Liangkhaia leh Pu Khanpuia, ringtu nih vanga Lalzika sawisak leh hnawhchhuah ve vein tawngtaiin min thlah a.

Tichuan a nawlpui ber mi 500 dawn lai chu kan chhuak ta a. Khawpui nula tlangval mahni thawhnaw leh mutbu ak a, ni 2 lai thingtlang kawng mel 50 vel kal tur pawh chu an zam lo hle mai a.

Tuichhuahen lui kan kan a, thinglubul tlang kan lawn liam a, Saihapui kan kan a, Dairep tlang kan lawn liam leh a. Kalapahar bulthut Lalramthar (Tuikuk khua) kan thleng a, Bairabi-ah eirawng min lo bawlsak a, kan riak ta a. Zing 6:30-ah Biak Inah inserhna inkhawm kan nei a. Chaw kan ei a, kan inthen ta a.

Saitluang zawh zelin ramri hrulah kan innghakkhawm a. Tlang ram mel 3 vel kan kal hnuin Gharmurra phai chu kan thleng a. Phaizawl kan kaltlang hnuin Tlawng lui kan theng a, Lawngin kan inthiar kai a, Gharmurra Bazarah kan chawl a. Thingpui dawra ei tur awm zawng zawng kan ei zo vek mai a. Barkataki, Commissioner leh a hote an lo thleng ve a. Chawhnu lamah Bus awm zawngin Alexandrapur panin min hruai a, a hnuhnung ber chu khawvar dawnah kan thleng a.

Hetah hian vai ringtute leh Hachhek tlang dung thalaite’n eirawng an lo bawl a, mi 807 kan thleng tawh a. Pastor leh Missionary 13 an tel bawk a. Bengali Kristian leh Hachhek tlang dung Kristianten Thingpui huan neitu Pu Chalmara hovin min lo hmuak a. Pu Chalmara kudam leh buh in te ruakin buhpawl an lo phah a, in pangngaia leng rual kan ni si lo va.

Winchester-a thah ni leh hmun champhaah chuan zing dar 8 velah kan kawi chho ta nguai nguai mai a. Mi 807 kan ni tawh a, a thlirtu mipui an pungkhawm bawk a. Bangla hmun hluiah chuan bungbel kehte an lo dahkhawm a. Tlang pawng nuam tak chu an lo sam fai a, an sam faiah chuan kan leng lo hle a.

Kan han inrem fel a, Tv Lalzarliana, Secy CKTP-in Bible chang Matthaia 28:18-20 chhiarin min hruai a, “Tuh hma kum 92-ah khan kan pi pu ten mi tam tak an that a, salah an hruai bawk a. Vawiin ni ang leh hmunah hian Winchester-a an that a, a fanu Zoluti salah an man a. Tunah chuan chutiang chu kan duh tawh lo va. Mi nunna lak chu chatuan nunnaa rulh leh kan tum a ni. A thlawnin kan hmu a, a thlawn vekin pek kan tum,” a ti a

Rev.Zairema’n Sam 103, 106, leh II Korinth 5 chhiarin a tawngtai a. Tawngtaina Rev.Thanfianga leh Upa Nandi-a ten an hmang a. Chutah Halleluia Chorus, nula — tlangval 100 rual zetin an han sa a. Pu Rualchhinga’n thangte atangin a hruai a- “Khawvel ram zawng zawng hi chatuanin, Kan Lalpa leh a Krista lalna ram a lo ni si” an han tih lai te chuan lungchhe mittui nen a tam berin kan ngaithla a. Pu Lloyd-a pawhin a hnuah, “Handel-a’n he hla a phuah laia zel anga awm ang kha niin ka inhria,” a ti hial .

Chutah kan zavaiin tawngtai rualna kan nei a, mahni tawng theuhin, Pu Lloyd-a pawh Welsh tawngin a tawngtai ring hle. A lungchhe hle niin ka hria, Upa Hmangaiha’n a ti. A tawpah Kan Missionary Rev.Lloyd-an malsawmnain min tin a. Ngui nghuaiin tlang pang kawng kawiah kan chhuk thla duah duah a………..!

 [He post hi Alexandrapur Rammut Vawi Hnihna, Pu V.L.Nghaka lehkhabu Sakawrhmuituai liam Lalram ka zinna tih atanga kaih tawi a ni]

 

]]> https://misual.life/2012/08/alexandrapur-rammut-vawi-hnihna/feed/ 27 https://misual.life/2012/08/sakhaw-hruaitute-thusawi/ https://misual.life/2012/08/sakhaw-hruaitute-thusawi/#comments Fri, 10 Aug 2012 01:09:39 +0000 https://misual.life/?p=101120 “Miin i chunga an tiha i duh tûr ang bawkin mi chungah pawh ti ve rawh.”
— Isua Krista (Christianity)

“Thatna chuan thatna a hring a, sualna chuan sualna a hring.”
— Buddha (Buddhism)

“Sawi aiin ngawih hi a lo tangkai zâwk a ni.
Chapona aiin inngaihtlawmna a ropui zâwk a; thinrim aiin inremna a ropui zâwk a lo ni.”
— Mahavira (Jainism)

“Mi thate ngainat nih a tha a, mi sualte huat hlawh a tha bawk.
Thatna chu thatnain thungrûl la, sualna chu diknain thungrûl ang che.”
— Confucius (Confucianism)

“Ka chunga thate chungah ka tha a, ka laka sualte chungah ka tha a. Tichuan engkim mai hi a tha a ni. Tih tak meuhva tite chu tih tak meuhvin ka thungrûl a, ti mai maite chungah pawh tih tak meuhvin ka ti a. Tichuan engkim mai hi tih tak nain a khat thin.”
— Lao-tze (Taoism)

“Thatna chu a tha reng a, sualna lah a sual reng a ni.”
— Zoroaster (Zoroastrianism)

“Mi retheite chunga that chhuah a, an thlan tla a ro hma ngeia hlawhfate hlawh pêk tûr a ni.
— Mohammed (Islam)