Thil nung lo(non living) aia thil nung danglamna chu kan thil tawn kan dawnsawn let dan hi a ni a, mihring kan chungnun lehna chu kan thil tawn kan ngaihtuah let leh hi a ni a, mi fingte an ropuina chu ngaihtuahna an seng peih em em mai hi a ni. Ngaihtuahna hian mihringah mahni inhriatchianna a pe a, chu chuan nun a thunun thin; Greek Philosopher Socrates-a chuan mahni inhriatchianna hi finna bul ang hialin a chhal a, keimahni inhrechiang tur chuan kan ngaihtuahna ka sen a tul a ni. Tunge ka nih a, miten tuah nge min ngaih, tih ngaihtuahna hian nun dan mawi a paw chhuak thin.

Pathian thuah chuan, “Ka mite chuan ngaihtuah rawh se” “hawh teh u i ngaihtuah tlang teh ang u” tih thute kan hmu a, kan rin hi kan ngaihtuah a tul a, kan hriat hi kan ngaihtuah zui a tul bawk thin. Mahni mum muma mum a, hmuh chin chiah ngaihtuah ni ila, naupang chhia kan ni dawn a, ransa aia kan chungnunna chu kan ngaihtuahna hi a ni. Isaac Newton-a hun hma lamah khan theirah hi vawi duai lo a lo tla tawh a, ngaihtuahna hmanga theirah tla chhawr ber a lo ni hlauh zawk a.

Thil engkim hre vek tura din kan ni lo va, ngaihtuahna nei thei tura din erawh kan ni, chu ngaihtuahna chuan kan rinna pawh fiah kan phal tur a ni bawk. Khawvel hi a buarchuar tawh hle a, ngaihdan hrang hrangin min tuam vel a ngaihtuahna seng mite ngaihdan, a chhia a tha zuiin ngaihtuahna seng ngai reng reng lo mite chu an then vel a. A ni, luang thli chhem ang maiin a ni an thlek tawn vel ni. Mi rin dan leh ngaihdana kal satliah tur kan ni lo; kan duh tha kan tih leh belhfakawm nia kan hriat avanga kal tur erawh kan ni. Mite thawmhnaw hak ang ha satliah tur ka ni em? An sam tih dan anga ti ve ngawt tur ka ni em? An chin dang phung zawm ve ngawt tur ka ni em? Enge ka tana ka tha ber tura ka ngaihtuah chhuah ve chu?

Party ruihchilh, zirtirna dik loina a chhem len, kawng hrang hranga a sawi hnuhnung thu apiang pawm, hnam dang leh mi dangte nun dan leh inchei dan pawngpaw lak ve vatte hi ngaihtuahna sen loh vang a ni a, Plato-a Beisei Ram(Ideal state)-ah chuan a hma berah ngaihtuahna sengtu pawl an thu a, ngaihtuahna seng tak taktu tan lo chuan ram kaihhruai theih a ni lo; ngaihtuahna hmangtute thutna tura ngaihtuahna seng peih hauh lote an thut hian thil a buai zo thin a, thil nih bak a thar han puak chhuah tur an neih chuan loh avangin hmasawn thei lovin kan awm thin. Chhungkua chuan ngaihtuahna sengtu a neih loh chuan a ke a bai thin a, khawtlang tana pen chhuaka inngai ngaihtuahna seng peih si lote hian khawtlang pawh a ngai rengin min thuttir thin.

Dan leh hraiin a phuar phak loh, zalenna famkima inthuam, mi sual leh awkhrawlten an chhaihbuai phak loa leng chu ngaihtuahna hi a ni a, kawng thui/hla leh hmun ralti hi ngaihtuahnavangin a nuam thei, lungngaihna leh lawmna, harsatna leh manganna ching fel tur hian ngaihtuahna hi a pawimawh lo thei lo. Thil nihna an sawi ang pawm duakna hian hlutna nei ve mahse pawm dawn rau raua ngaihtuah fe hnua pawm hi a nghet bik a, a tlo nge nge.

Amaherawhchu, Kan ngaihtuah duh zawng erawh chuan kan nihna a tarlang thung thin. Aizawl tlangval zana Bike-a khawlaia chak tak taka intlansiak a, thawm bengchheng tak tak chhuah thintute ngaihtuahnaah chuan tlan chak fua fua kha a hlu em em a, chu chu an ngaihtuah ber a ni. Kan ngaihtuahnain a ngaihhlut hi hringnun kawng dik(morality) sahal khai atanga tehin a dik em tih hi kan en tur ber chu a ni bawk. Mihring rilruah hian tha leh tha lo inangkhat veka kan pawm a awm a, hei hi Pathian a awm ngei tih lanna pakhat a ni(Moral argument), kan ngaihhlut leh kan lungkham, kan ngaihtuahna bel chhunga riak reng hian chu nunphung dik chu a zawh lo a nih ngat erawh chuan, ngaihtuahna hrisel lo tak a ni ang.

Ngaihtuahna hi a hrisel loh emaw a fim lo emaw a nih chuan keimahni chhungril lam sual hian min lo hnuk fe tawh tihna a lo ni a, chumi hmu fiah leh tur chuan kan dinna kan ngaihtuah chhuak ngam tur a ni ang. Ngaihtuahna hian taksa a nghawng a, ngaihtuahna thianghlim tak chuan taksa a tihrisel thin…

“Ka mite chuan ngaihtuah rawh se”

In kan sa a, a thar lai ngei mai chuan han luahlum te a nuam a, chei á¹­hat ngai pawh a awm ngai meuh lo. Ama mawi mawiin chu in chu a mawi mai a, ka tuai hnum hle a, a aia in mawi lo leh mawi zawk pawh an tam tho bawk. Hun a liam zel a, kum tam an vei hnu chuan chu in, ama tawk a mawi ve á¹­hin tak mai chuan chul lam a lo pan á¹­an ta a ni. A hma a chei á¹­hat leh chuan ngai vak lo kha tunah meuh chuan, rawng hnawih á¹­hat te leh thil dang tam tak a thawm á¹­hat alo ngai tawh á¹­hin a ni.

Chutiang deuh tho chu mihringte hi kan ni awm e!

Kan á¹­hatlai ni te chuan keimahni phak ang tawk tawkin kan nalh á¹­heuh awm e. Kan nalh viau e tilo chuan keini aia nalh leh nalh lo pawh an kat ve nuk zel tho mai. Chutia kan nalh vanglai emaw chuan nupui/pasal min pawmlum tu tur kan hmu a, chhungkua dinin fanau nen kan chiar nak nak tawh á¹­hin. Hun leh ni te alo liam ve zel a, upat lam kan pan ve zel bawk a. Chutah meuh chuan kan engkim mai chu thuam á¹­hat alo ngai fo tawh á¹­hin. Kan rilru suk-thlek dan pawh mi pangai tan chuan a hun ang zel a intuai thar a ngai a. Thuamhnaw pawh chutiang zelin.

Naupang lam deuh lah chuan, “tar te te si inchei a uar lutuk a,” an lo tih sep chang a awm. Upat lamah hian mihringte hian chei á¹­hat kan ngai leh tawh zawk tih hi kan hriat thiam a á¹­ul ta hlein ka hria. Mihring an nia, nalh an duh ve tho tih pawh hriat tur. Upa lam an nalh zuarin, nupui/pasal ten midang lakah an mit an len tihna a ni chuang lo tih pawh hriat a pawimawh awm e. Midang lak a an mit an len kan hlauh chuan, an mit tlung turin awm thiam ve mai tur, mihring rilru pu á¹­heuh á¹­heuh!

Chutih laiin Mizo nu leh pa á¹­henkhat chuan, nupui/pasal neih hnuah inchei/thuamá¹­ha inbel ngai tawh vak lo vah an lo inngai thul. Nupui/pasal nih tawh vangin inchei leh insawizawi hi thlahthlam mai tur a ni lo, nupui/pasal ten hmangaih vang a min hmuh nalh chawpah ringawt innghah loh tur.

Khawvel thil reng reng, a á¹­hat laiin tuaihnum a ngai a, a hlui hnuah thuam á¹­hat a ngai á¹­hin a lo ni. Rik zah tur… a lutuk erawh thil engkimah mai hian á¹­hatlam aia á¹­ha lo lam a min hruai thei an ni fo tih hre rengin

2. Sawrkar officer emaw, contractor lian emaw, sumdawng lian emaw nih hian tinge kan thawhpuite, keini aia lehkha zirsang lo zawk en hniamna kan neih tlat zel le?

Engvangin nge sawrkar officer emaw contractor lian emaw, sumdawng lian emaw nih hian midangte aia ni vei ta riau a kan inhriat á¹­hin le. Midang tel lo vin kan awm thei der si lo. Midang ten an hnathawh ang thawk tu awm lo vin khawvel a kal thei a ni der bawk si lo.

3. Tinge mahni chhunghaw chenna tawk lek, sak hma a rel-hmang uluk tak a siam mai lo va, theih patawpin lian thei ang ber leh rit em em mai a in sak kan chin tlat hi le. Kan ram leilung ngheh dan tawk pawh ngaihtuah duh lek lo va, rem leh rem lo va kan inchherchhuan san siak mai hi le aw. Mi hmuh a nei tak ang a lan/neih zia pho lan tumna mai a ni thei ang em?

4. Lehkha zirsan lamah emaw, hna sang kan tih ang chelh vang emaw, milian chhungkua a á¹­anga seilian annih vangin mi kan zah (respect) ngawt zel em. Nihna leh hna-chelh ilo ai chuan, mimal tin te an mizia leh hawihhawm dan ilo emaw, keimahni min zah leh zah loh a zirin kan zah mai tur a ni zawk dawn lawm ni?

5. “Zilh loh fa chu…” tih changchawi niawm tak a, chhia leh á¹­ha pawh la thliar hrang thiam lo kan fa te, naupang te te kan vin vak vak mai te, an lu ah te kut kan thlak fawk fawk mai á¹­hin hi eng vang nge le. Engkim a keimahni a innghat chu, an tet te a á¹­angin chhia leh tha, mawi leh mawi lo, dik leh dik lo te zirtir á¹­hin zawk ta ila, kutthlak ngaiin an awm fo ang em le?

6. Kan ngaihtuahna ang midangin an put ve lo vin, tinge thinrim mai te pawh kan hreh loh fo le. Mahni hmasial tak a ngaihtuahna hman vang a ni thei ang em. Ṭul a nih leh inchhan a, thinrim a tlak loh kha a puitlin thlak zawk em le?

7. “Eiru ka hua” kan tia, tinge eiru thei reng a kan siam si le. Mizo te hian á¹­anrual kan thiam hlawl lo tihna em ni. Nge, mahni hmasial takin midang tih turah kan dah zel mai. Eiruk thu-hla a an man te hi an va tang rei ngai lo ve?

8. Mizoram pumpui mai hi engkimah ngaihtuahawm tak tak a nihna a tam ve thei hle. Ram enkawltu thar lo chhuak zelte hian kan tu te tan ram nuamah an chhuah thei ang em le?

9. Sakhuana avanga rambuai reng mai Pakistan – middle east tawp thleng mai a kan piang lo hi a van lawmawm tak em! Lawm takin kan ramneih chhun hi nakin zel a tan kan duat tur a ni dawn lawm ni?

Aw Zoram lungphang suh la, thangthar fel tak tak an lo chhuak mek e… khua a la var thuai ang!

Kum 1990 kum khan lalhnam sikul, Thingsulthliah khian hostelah thlahnih vel ka han awm ve alawm le (ka nu lama ka pu te hi pawlchhuak, lalchhungkua an nih vangin) an hreawm dan chu(h) jail tang ah hian ka in chan ber disiplin chu a tha, mahse…. kha a tam lutuk a ni keini naupang tan kha chuan.

Thla hnih hnu a ka pa in mi rawn kan khan min la chhuak chiang teh asin… Tun hnu thleng a ka ngaihtuah hian pawlchhuak ho hi chu an lo de de dei dei tlats. Kan in bula nunna kulhbing an tih,(biakin ve a niang chu) ah lah chuan chhun zan zawm in an rawn pawnto reng mai a, tu ma mit mei kha an veng ngai lo hrim hrim. Naupang a ta lang chuan nuam hi kan lo ti ve thei a nia a chheh velah. (He in hi ka pu in a rama a sak tir a nia, lalhnam atanga an chhuah hnu in a khul let leh tawh) chutiang vel chu an lo ni, zahna nei lem lo, chapo ar a lalchhungkua in ti tlat kha chuvang chuan thu tak khuk a khuk pui hlui chi an ni lo, hmuh kan ila a fuh ber in ka hria

Lalhnam ho ka hlawkpui ve na tlem awm chu ruai kha an threh deuh reng a, masi hi kan hmang a ni deuh reng mai a ni. A hrim hrimin vanneih ve deuhna ka neih chu a changin lalramah (lalchhungkaw zingah) ka khawsa a, a changin israel ram-ah (hnambo zingah) Hei tuna ka hnathawhna hmun bulah lah hian van kawtchhuah te a la awm zui Mi te ang in thu leh hla te chu thiam ve phei ila chuan vanram fan thu te pawh ka ziak ve hial tawh mahna

Tuna ka thuziak hi chu a lehkhabu pumpui thlir thuak thuakna a ni phawt ang a, a ziah dàn tak tak chu hman remchan ang zëlin, chhiartute’n in chhiar peih dawn bawk chuan, kan la rawn zîak ang.

1. Pakhatna:  TuaiSialA thuziak awm sa pathumte: 1-na, 2-na, 3-na — hi chhiar phawt la, hei hian sawi nawn ngai lovin thil tam tak a tifel.

   Heta a lehkhabu hman hi dàn hlui zulzuia ziah a nih hmèl a, tihdanglam pahnih khat a awm a, chu chu ka’n sawi ang e. A pawimawh berah chuan záwng  tih zawng zawng hi thuhnungbet a nih pawhin, ziah zawm tawh loh tùr (Heta TuaiSiala thuziah bi 15-na nèn hian khaikhin ta la). Hë dàn  an rawn siam hi mak kan ti mai thei a,  mahsé kan thuziak leh tùrah a mak lohna kan la rawn sawi dawn nia. Hei hi tihdanglam lian ber pakhat a ni. Tihdanglam dang chu, hrilhfiah chhawnna sei lutukho, entir nan: engpawhnise tih te, chawplehchilhin tih leh a dang tam tak te hi, zawm tawh lovin eng pawh ni se, chawp leh chilhin ti tea ziah tawh tùr a ni.

   Hemi á¹­hatna êm êm (ni-a an sawi) chu, thumal tam thei ang ber hi lam khat lek leka ziah hran vek ni se la, chhinchhiah a awlsam zâwk dáwn (ni-a a lan!) vàng a ni. Amaherawhchu (amah erawh chu? kan la sawi ang!) thumal pakhat ni chiang bàngho, entir nan: sazu, tlanchhia tih angte chu lam khat lek leka á¹­hen hran chi rual a ni lo tih kan hrethiam á¹­heuh awm e (mahsé ziah zawm vek tùr tih emaw, lam khat lek leka á¹­hen hran vek tùr tih emaw dàn awm ta se, á¹­hen hran rual loh leh ziah zawm rual loh a  awm thei hauh lo thung a ng le! Chhiar erawh a har nak ang.). (Tihdanglam dang chu kan la sawi ang, hun dangah)

2.  Pahnihna: An dàn siam hi á¹­ha famkim chu tuman kan ti vek kher lo mai thei a, mahsé dàn changtlung angreng tak a awm vè ta hrim hrim hi chu làwmawm kan ti ve á¹­heuh awm e.
3. Pathumna:  A bu hi Aizawla awmte chuan lei ngei u la, google chhuah theih turin in blog ilovah te tar chuai chuai ula, a á¹­ha ngawt ang. Lakchhawn phalna dàn in bawhchhia tia khing tùr che u an awmin ka ring lo.  Mitin kan lawm êm êm zâwk ang. Chéng za man pawh tling lo a ni.
4. Palina: Mizo á¹­awng hi enkawl hautak tak a ni te pawh a tih theih a, thufiahbu changtlung tak lah kan la nei meuh si lo va. MAL hian buatsaih thuai thuai se tih hi ka nghâkhlel ru vawng vawng á¹­hin. An tih tùrah an ngai lo em maw ni? Hnam dangho chuan an á¹­awng thufiahbu hi an ulukin neih pawh an nei changtlung khawp á¹­hin asin. Sâp á¹­awngah, in hriat á¹­heuh angin, Oxford English Dictionary (anmahni leh Guinness World Records sawi dan takah: The largest dictionary in any language) tih te, Zerman á¹­awngah Deutsches Wörterbuch tih te, Ferên á¹­awngah Dictionnaire de l’académie française tih te, sipein á¹­awngah Diccionario de la lengua española tih te, an á¹­awnga chhiar theih zawng zawng dah kim an tumna, thumal thar apiang an khawn khâwm zëlna beihpui a ni hlawm a. (Database changtlung tak nèna inthlun zawm a ni hlawm). Anniho (leh hnam dang tam tak) ang êmin tamin la changkang ve rih lo mah ila, bul á¹­an a, ho te tal neih chu a hun vè tawh khawp mai. Mimal siam, an hrilhfiahna pawh hnial theih tak tak hlïr kan la nei tih theih a ni a (keiin ka hnial thei tihna ni lovin, Rev. Chuauá¹­huama leh Lalzuia Colney te Vanglaini-a an inhnialna tluang kha lo zawh vè ta mai mai ula), a changtlung lo hlawm viau mai bawk a. Mimal siam a nih hlawm vàng te pawh a ni thei e. Sawrkar emaw pawl lian tham deuh (MAL ang chite) buaipui chhuah thufiahbu hi kan la nei miah lo va ni (ka hriat theih chinah).
5. Pangana: Sawi tur tam viau mah sé,  bi ngaah hian duh tâwk dáwn ta mai ila. Ka sawi duh chu: An dàn siam hi a á¹­hat êm êm rúalin, hei aia tawifel hian dàn a siam theih niin ka ring ve tlat a ni, hriat reng awlsam bawk sï tùrin. Hman dàn hlui erawh hnualsuat nual a ngai thei a. Entir nan: hë dàn te hi lo vaw thla á¹­huai ta chhin ila: thil hming (rannung hming, thing hming adt. ) leh thuhmabet leh thuhnungbet te tih loh chu ziah zawm loh vek tawp tùr, lam khat të tëa ziah hran thliah tùr! te han ti chhin ta sela, chhinchhiah na na na chu a awlsam phian ta ve ang. Ṭhat erawh a á¹­ha lo mai thei. Sawi hmaih erawh a awm thei hauh lo vang (vek tih thumal avàng ringawt hian!)  Hei aia sei deuh hlek mitin pawm theih deuhthaw tùr ni si, bi sawmli-nga leka an duan thiam ka ring tlat a ni, a duangtute hian. (Bi khat ringawta huamtír vek tum chu hriatthiam a har bâkah, a á¹­ha lo hrim hrim bawk. Eng chin hi nge hming tih hian kan huamtír dawn? tih zawhna leh a kaihhnawih tam tak a la chhuak thei cheu.).

   Awle, dàn awm sa chu a tawifel thei ang bera rawn ziah chhuah kan la tum dawn nia, a rang thei ang berin.

   Ka lawm e

Tuirial Hydel Project zo thei chuang lovin Serlui Hydel Project nen hma an la dun a, a pakhat mah chhawr tur la awm chuang si lo; Serluite hi khuap li pung lo hian Mizoram chawbel-ah hman tum zawk se kan hlawk zawk ang. Mizoram lui zawng zawng deuh thaw hi a kam tuak thlai chin nana tha tak a awm meuh lo, tiau vut leh lungin a bawh khat deuh vek a ni mai a. Serlui/Builum erawh chu Buh leh thlai chin nana tha fahran mai, leilet zau tak siam theihna a ni a, a luikam tuak hi leilet atan chei ila mizoram chawm thei hial tur a ni.

Hautak em emin Builum khua an sawnsak a, Compensate atan nuaih tam a luangral a, chhawr tur ber kawlphetha lah Bulb pakhat eng pawh kan la hmu si lo, lo hmu teh reng pawh ni ila vai ram kawng a pin tikah eng utin ei tur kan nei lo leh emaw a ni ang a. Tih tak takna kan tlachham ber mai hi a pawi vawng vawng. Lal taka awm a, Motor-a Guard-ho nena Traffic chep em em kara chak deuha tlan tum hi Minister hna ber emaw kan ti tawh mai ang tih a hlauhawm e.

NLUP hi a tha, eizawnna ngelnghet siam nana tha tak a ni. Vawk, Ar, Bawng, leh Ran dang dang vulh hi a tha, mahse a chaw lai ber kha a awm loh chuan vai ram kawng pin leh hunah sa kha chawah kan ring dawn si lo. Dawr te, Small industry leh huan thlaite hi ngah ul mah ila, chaw-ah kan him si loh chuan a fel lo a ni Buh lah hi kan kalsan mai mai dawn si lo, kan ram enin tuna Lo kan neih dan phungah chuan ram pum ei khawp thar chu vana rah ang a ni la ni si, thingtlang Lo nei pawhin an ti peih tak tak tawh lo, tin 2 hmun an neih chuan zau viauah an ngai tawh a..ni NREGS inhlawhna a awm chinah phei chuan thlawhhma hi a sawng te tial tial a ni ringawt.

Sawrkar hian Buh leh balah hian kan intodelh tak tak thei dawn lo tih a hre ngei ang a, engah nge chuti chunga a invenna dang an ngaihtuah sawk sawk loh tih hi ngaihtuah tham tak a ni. India ram ang, buaina hrang hrang chhuah rup theihna hmunah hian a him lo ber mai nih reng hi kham a hun tawh. Kan unaute awmna Burma ramte khi chaw lakluhna atan chuan an tha khawp ang, Silcharah pawh kan lalut ang a, Burma atang pawhin la lut deuh deuh ila…State khat CM hian a tum chuan ram dang nena indawrtawn hi a ti thei khawp mai, CM dangte pawh hian an chipuite awmna ram hi an ngaihven em em a ni, Kawl phai buh ei tur zawnga tan kan lak chuan thang pahnih kan kam dawn tihna a ni ang a, kan phang lo vang.

Mizo Lo neih dan phung hi kan helh tial tial a, a tha e..mahse Lo neitute hian zirtirna an mamawh takzet a ni. Agriculture lama kan mithiamte lah Fan hnuaia eizawn tum an tam lutuk a, tlangram lo neih dan tur tha zawk model-te hi an siam em? Mipuiin kum za chuang an lo zawh tawh kawng thlaksak hi thil namai a ni lo, a thlakna turah an chian a ngai..Shifting cultivation that loh zia ringawt hi an ngaithla tam tawh lutuk a, a thlak dan hrilh keuh keuh lamah kan ramtang lo deuh bawk a ni.

Hmanah Agriculture Office pakhatah chuan, “I lo vah kha hal lovin dah tawih la, hal aiin a tha zawk” tih a intar a, pa pakhat chuan a en vang vang a, “hemi chhung hian enge kan ei ang” a ti a, a dik fu mai. NLUP hian chu chu rawn phuhru se, lo neih dan phung tha zawk a thu maia inzirtir lovin kan mithiam office hnuaia thu thup mai ho hi Field-ah a tak taka zirtir turin tihluihnain feh chhuahtir se a thain a rinawm.

Tunah hian Mizoram chu Gateway to South East Asia ni tura buatsaih chhoh mek niin chanchinthar lamah kan hmu a, a tha em em a, chutih rual chuan kan inring ngam tak tak tawh lo lai hi a pawi ber mai chu a ni. Kan Politician-te hi an sual han tih bawng bawng tur an awm miah lo va, hmasawnna tak tak an thawk chhuak tlem thin lutuk hi an fel tia kan sawi theih lohna pawh a ni. Thil te tham lutukah hian an lawr zing lutuk a, ram hnuk khawih thilah an vir vel lo bawk atin ni.

Mi thuziak ania, enge a pawina awm pawh in ti mai thei. A dik viau tho a. Kei ngei pawh hi ka thiam lo ang, mi thuziak lo nin em em mai chu.

Hman deuha an ngaihdan an rawn sawi te, tunhnai deuha an lo indin chhuah dan, Mizo history ah pawh sawi tel theih tur an rawn ziak kha chuan keipawhin ngaihnawm ka ti a, ka hlawkpui chuang lem lo nain an ziak tha chu ka ti tho mai.

Mahse, ti teh ang, heng a hnuaia point hrang hrangte  avang hian ka ning deuh tlat. Ka sawifiah duah dawn lo a, mi pangngai, helai hmun tlawh thiam chuan a awmzia kan man mai ang chu maw.(inla thu min tih pawn pawi ka ti lo)

1)  Helai hmun hi RAMTHIM Field emaw an ti tlat hi ka ning.

2) Helai hmuna  Midang tai rana thuziak an thehdarh tam lutuk hi ka ning.

3) Helai hmunah hian ngaihdan a leng vek a, amaherawhchu midang ngaihdan zahpah lo baksaka dawt leh thu mumal lova an pawt reng hi ka ning.

4) Mizo kan nih chhunga kan ngaihsan tur mi te (entirnan Rev Dr H.S.Luaia ngaihbel theih taka HES Luaia tih ang chi) an rawn chawk bawrhbang tan hi ka tithei thak lo. Rev Zorema pawh a rawn ti tep lovang tih a sawi theih loh.

5) Midang thuziak kan tangkaipui leh ngaihnawm kan tihzawng pawh ni lem lo, kan hne ngawih ngawih tih an hriat hnu pawha an rawn la copy paste zawt zawt hi ka chhangkham em em.

6) An ngaihdan tha takin sawi se, inhnial ila, a nuam em em ang; chutiang pawh ni lova, midang ngaihdan awm sa leh rindan entirna- Kristian sakhua kher ran leh dawt muhluma sawichhiatna hi kan rin Pathian pawh hi a zahawm alawm le.

Ka ngaihbel nge ka hre lova, min hnawt tiau deuh em aw te ka ti rum rum hlawm mai. Chuvangin, admin-te pawh tang deuh ula, chhuahsak tawh lo turin ka ngen a ni lova, thuziak authentic tak, midang tai lem lo leh kan hlawkpui tlan theih ang tur chi chu anni hnen atanga chhiar leh zir pawh ka la inhuam reng tho mai.

A tawp nan, Roluaha tawngkam takin ” Beram 100 ei tur beram pakhatin han ei chu a mi ngei a na duh hle mai a, chu ai mah chuan bawng 100 ei tur beram pahnihin in eitawm chu a mi ngei na duh lehzual tak a ni.”

p.s- hei tunah pawh pending ah a intlar thla nghuk mai, phone no nen lam an rawn tang a, engemawni awmzia zozai ni.

I believe we all have heard of suicides including self-immolation, this have been a concern for me, but my concern is renewed when I saw a picture of a self-immolating Tibetan in burning himself for free Tibet from China, on a website. I was taken to it when I click a link of someoneâ€s tweet on twitter.

If the reasons freedom fighters commit self-immolation or suicide are because they want freedom and to be a master upon themselves, self immolation or to hurt or kill oneself is courageous but the most foolish act.
Maybe some people self-immolate because they are taught no to violence, in other words not to kill, of harm enemy by voilence, and because they want quick and effective action and consider that self immolation is the quick and effective way without really realizing how short and ineffective self immolation really is. And they did not realize that when they self immolate they do not free themselves but they free their own enemies from themselves.

Everyone should know that self immolation is not an idea or part of non-violence and never will it be its idea or part. It is not even the way to get any freedom and independence. Self-immolation or suicide does not speak or shout louder and is not more effective than fighting and dying in the hands of enemies, violence or non-violence movement, instead it makes your enemies happy.

Of course, when one burn himself, his enemy will not come, care and give him food, instead they will want all of them to burned themselves to death. And if all the freedom fighter self immolate, who will fight for freedom? There will be no one, and freedom is never. Therefore, it is certain that self immolation is not the way to get freedom and independence. It is not even the act of true leaders, and true leaders will never supports but condemns it.

It will not even attract or gain new supporter but instead it dissappoint supporters, stop potential new supporters from supporting the cause and may even drive away some old supporters, as such act call for supporters to do the same, in other words to self immolate themselves also. And, no one will really support it as it is a foolish act and as it would mean that they promote self immolation. Though some people may seems to support it but the real reason they did was and what they really support was not the self immolator or suicider, not self immolation or suicide but the cause, they support the needy, that they should be given freedom. Then, the news of self immolation may seems to be widespread at times but what interest the people, or what they want to know was the incident and that does not mean they support it.

It maybe hard to accept these things for those who are involving in such foolish act but when you realize that its true you will thank me. and I hope such activity ends from this moment.

If freedom fighters really want freedom and have the courage to bear pain and fear no death and if non-violence is their real principle they should hunger strike repeatedly one day at a time or as they wish but repeatedly, do long marches, surround and stay around the official buildings, strive for freedom meetings and keep on meeting with the appropriate person until they get freedom. Thats the non-violence way to show how much they need freedom, how strong and determined they are and how much they can bear and that they will not give up unless they get freedom.

Though one may suffer severe objection even pain and possible death, does that really matters? if one have the courage to inflict oneself with severe pain and fear no death, really severe objection, pain and even death caused by enemies does not matter at all but honourable.

If death and violence does not matter freedom fighter should fight for freedom the violence way. But, we should know there are two ways of fighting for freedom: violence and non violence. And I will not encourage violence but non-violence. Self-immolation or suicide is a part of violence and it the most ineffective violence, for many things one can do from there after is ended in that point by killing oneself to death or making oneself handicapped.

Therefore, individual or people who fight for freedom but donâ€t want to use violence, whose real principle is non-violence, should never commit such most foolish act, self-immolation or suicide, for it is violence itself. In other words, it is violence to self, so it is self-violence. And self-immolation itself is suicide, it is just another name for suicide.

Instead freedom fighters should keep themselves, no matter they used violence or non violence, they should keep themselves healthy, strong, fit and wise, for thats the best, and it is the basic and most essential for a long fight and getting freedom. This way one can see how much one can do, how long one can fight and how far one can achieve more than self-immolation. Afterall, as long as one is alive, one can achieve many great things, including one’s own great dreams or wish.

Amaherawhchu, heng points tlemte ah te hian an failed deuh chuan a lang a, hmasawn tum nan pawh hmang se a tha hle in a rinawm

Congress
1) An pu ber hian thangthar thalai mifing tak tak hovin han belhchian hi a dawl lo deuhin a hriat mah mah tawh.
2) An pu ber hi tawngkam lam duh uluk lehzual se, a leadership chu a la tha tho maithei. Tunlai thangthar an fing tawh a, media lah an chak a, tawngkam tin hi record a thehdarh zel a ni tih hriat a pawimawh.
3) Mipui nitin mamawh, basic needs- eirawngbawlna gas, power supply, adt ah hian tan lak a ngai khawp mai. Minister zam tha, fing tak an mamawh in a hriat.
4) MLA an ngah avanga an confi lutuk hi tlem chuan an tlukchhiatna hmawr a ni ang tih a hlauhawm.
5) Minister naupang, fel tak takte hi mipui nen inzawm department hi chang deuh bik se, sawrkar hian fak a hlawh deuh angem? entirna- sports department ang te hi.

MNF
1) Anni pawh hi an pu ber hi thlak a hun fuin a hriat. A tawngkam a umpha lo tih hi sawisel a hlawhna ber a ni tlat thin, insiamthat a tum te anih ngawt loh chuan.
2) Propaganda leh memorandum mumal nei lova an tei rawlai mai mai hi an sim a hun hle. THil engkimah, anmahni ngaihtuahchhuah harhna hmuh tur awm si lova, COngress sorkar hmalakna sawisel ringawt hi sim se, thildang ngaihtuah chhuah pawh an thei mahna. Mi fing tak tak an tam tho si a.
3) Minister upa lam, thalai ningkhawng hre vak tawh lo te hi Party kaihhruaina lamah hian inthiarfihlim se an zia deuh angem. Thiamna leh mipui hruaitu ropui nihna ai maha, rambuaia sipai nih avanga Zoram mipui hruai hi chuan, hmabak a thim deuh. University a zir tamtak kha Ramhnuaiah zir tur a awm dawn si lova.
4) Central ah hian NDA sawrkar kaihhruai, BJP(RSS peng pakhat) hi thlawp lo sela a duhawm lehzualin a rinawm. Kan ram hi Lalpa zawnchhuah ram a ni a, Hindu sakhua nena kaihzawm tlat party hi chu nghawngkawl bahpui loh hram hi a duhawm , min zawngchhuaktu Pathian a zahawmin a thikthu a chhe hle si a.
5) Mi thiam leh naupang tha za zek zawk, COngress lam ang hian an mamawh ve tho niin a hriat.

ZNP leh MPC lam hi chu sawi lo law law mai ang.

Facebook lamah thalai chhiar theih turin ka post a, helama tlema upa lam deuh leh ram hruaituten an lo chhiar ve tak mialin.

Thihna luifâwn thimah chuan kal mah ila, 

Jordan lui fâwn vêl chu ka hlau lo vang a…

tiin ka piaha záwng rùal chu an lo zái rual á¹­hat á¹­hat a, ka bek zâwna uite pangang chu

Duhthuléng sàm zawng ka nuam ve (ham ham) ṭhin e,

Thliahhnu léng ka tán sakhmél a úang thlàwn e

tiin hrùtzai leh chhepchher ilo remin a lo zái rát rát a. Ka piaha pawhchhiatkhàuvin aw chhäng á¹­iaka

Nang lo chuan tlaini lèn a har e Lalpa

ti-a a lo chhàwn avàng chuan fùrpui nge varungpui hur lai ka thliar hrang thiam mai lo va. Varung leh ngalbiang chuan bû chu lo chhep rual mah sé engnge ka tán a sawngsawhlawtna awm? tiin ka ngaihtuah ru leh hnuhnawh a. Ka piah käwiah chuan putar pakhat leh a á¹­huihruaite hian thäwm maksak deuh deuh hi an rawn nei ham ham a. Ka va hnaihchilh chuan pu HES Luaia leh a hmeite hi an lo ni a (Pu HES Luaia chu tunge a nih pawh ka hre lo va, hmei a neih leh neih loh hriat phei chu lawr lawr lawr). A hmei zíngah chuan mipate lo awm nuaih a…! Mai mai tak kai! Nawhchizuar bungbu lai ngei mai hi rampalailenga a lo á¹­o mial tâkin tiin rawlkhang an lo tlùan a ni.  Chutah ka piaha tlangval zamá¹­ha zet zawt chuan,

Khuai ang ka pém lo na’ng e…

Ai ai ai e, ai ai e.

Ka vàu senmei ur hnawmtinphurinû ma’n

Ka kàina sángthing leh vála ṭhen ai chuan

Ariang hàwllei hi chungdangah 

Zaman hmawng phùar iangin bet rawh se hairehai…

Hai hai re hai, hai re hai.

tih rilru pú ni awm tak chuan a benga tui lût chu thin chhuah a lo tum nä nä a.

Changtupa ka nih miau avangin ka piaha khaupâwite rilru chu ka va hre ta sapbai a!

Mizote hi hnam mäwl ni bîk miah lo tùr,

rinna dik lovin a timäwl a,

kei an pawi sawi hlei lo te hi hnam-mäwl-rál-sawisak takin min sawisa a,

ka riang vawng vawng,

ka riang ngawih ngawih ailaw…

chhùnráwl vaih chu nêptë…

tih hi a lo süangtuah vè reuh va. Tlangvalzamá¹­haa chuan ka kang dáwn maw’n chu le… a lo ti khà khâ zui a! Ka piaha ngaltebiangrang hräm chuan,

Zo hnam ka sawi thei lo 

Hêng vêl hi kan ram a ni

a lo ti khangláng a. Buaina zakhua a thlen hmain inhnûkdâwt vat te’ng, ka ti rilru a. Inhnuhdawh ahnehin ka päwngpawrh ta sauh va. Zawhtë ka hlawh nghe nghe. Nghatunin lawmpuina thü min rawn thawn vè vang vang zui nia!

Kei akára nghatun meuhvin min lawmpui tâ chu ka ti a, fianrial á¹­awngá¹­aina ka nei ta nghe nghe a, mizo nu hnathawh tùr dang nei lote tih dan zirin:

Aw Lalhmaizahawmfilawrlakpâ!

I tleirawllai hunte i hmang nuam ve meuh maw?

A! I hmang nuam a ni chék ang, kum 30 i chùan hma chanchin

Hriat rëng kan nei lo, awi awi awi a na…

Laldâng, ka sírah lám rawh

Ka kheuh näng che,

Ka khéng näng che…

tiin. Ka á¹­awngá¹­aina chhàna a awm avàngin berúl ka pum-chhum a, ka ui vulh châw ka chawm tuisak ve viauvin ka inhre nghe nghe. Puar ta tak maw? Ei ta tak maw? Tu hriat va ni suh. Inlâkfin chu màwl vàng. Ât vàng.

Mahsé mihringte hi inhmangaih tùr kan ni a, indem bàwng bàwng loh tùr.

E! Kan rinna a dan vàng maia kan inhmusit, kan indêu hi chu a va pawi tak êm! Lal Isua Krista’n indêu tùrin thü min chah EM? Sakhaw dang hruaitute’n inhmusit-tawn tùrin chháwl min á¹­hùai em? Rinna hi kan chakna a ni. Ka thiam lo a nih chuan HOTUPA, min ngaidam la, midangte pawh ngaidam la. Kei chuan ka ti hmasa leh tawh ngäi lo vang, ka lo ti hmasa tawh a nih pawhin.

Aha! Ka á¹­awngvài em ni? Khawvêlah vái Pathian a bia tih vêl mai maiin pawimawhna a nei lo, kori a tu lo. Eng pathian pawh bia se, rinawm rawh se. A rinawm loh chuan khawi Pathian kha va be tak tak suh…

Mizote erawh chu, sakhaw bîak azira inthliarhrang tâwk lek kan la ni a, a va’n pawi tak êm! Sakhuana hian hmuntinah tìtìna hmunpui a chang a, a tiha tih ramah erawh hmun rëng a chang sï lo! Lem kan chang e, lem á¹­ha lo ber chu!

Ka lawm e