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Mihringte hi inthlahrung deuh leh deuh lo kan awm ni ngei tur a ni, “Ani hi chu mi inthlahrung chi a nia.” te kan ti thin. Sapho te, vaiho te nena han intehkhin ralah phei chuan Mizote hi inthlahrung tak hnam kan ni te pawhin a lang. Inthlahrunna hi ze mawi tak anga lan changte pawh a awm thei. Mi inthlahrung mize kaihhnawih theih thenkhatte chu: Hawihhawmna, ze zawi, inngaihtlawmna, mi ngilnei, mi pawi sawi lo, etc, te a ni thei awm e.

A mize lehlam ni awm taka lang te chu: Mi ti phawr phawr, mi chapo, chuhhelh, zaktheilo, dawhtheilo, etc. Heng te hi nungchang mawilo leh zahpuiawm ah kan ngai a, a dikna lai pawh a awm. Amaherawhchu, han bihchian deuh chuan inthlahrunna hi thil tha, mize tha a ni thei em tih chu zawhna lian tak a ni thung. Engvangin nge mi a inthlahrun? Eng hunah nge a inthlahrun thin? Han ngaihtuah ve mah teh!

Sawi tur tam tak awm thei karah pahnih khat chauh i han tarlang teh ang; Pakhatnaah chuan miin thil a tihsualin inthlahrunna lian tak a nei thin. Hei hi inthiamlohna leh zahna nen a inlaichin tlat a ni. Zu ngawlvei piangthar pawh, a pianthar hnu a zu a in leh chuan biakin pawh thleng ngam lo khawpin a inthlahrung mai thin. Kohhranho zing a va chen chu sawi loh, fianrial a Bible chhiar leh tawngtai thlengin a inthlahrung thin.

Hei ngat hi chu Setana pawh hian hmanraw pawimawh takah a hmang tih kan ramah hian a lang reng. Piangthar da leh kan tih ang te an tam em em na chhan chu, a bulthumah chuan inthlahrunna dik lo hmang in Setana’n a phuar tlat vang a ni. Setana hi dawt a mi puh/hek ching, dawt hmanga inti milian a ni. Kan pianthar hian nausen pianghlim ang deuh kan nihna lai a awm a, thil zir tan ang lek kan ni. Tawngte, kalte, hlauhawm leh awm lo te, nundan tha te kan zir tan a ni. Nausen thanglianlai ang bawkin thil tihsual palh (tihluih deuhte) pawh a awm ngei ang chu, mahse kan than ti thuanawptu ber mai chu, min kaihruaitu leh chhawmdawl tu ber tur, min zirtirtu Thlarau Thianghlim leh rinna a lo puitling tawhte (famkim tawh tihna ni lovin) hnaih ngam/duh lohna kan nei tlat mai thin hi a ni. Kan nausen puite bulah bawk kan va inkhualtelem leh mai thin.

Hei hi keini mizote chuan hriain i inveng tlat ang u! Thil kan lo tihsual palhin Kristaa kan nihna thar hi a bo lo, amaherawhchu inchhira sim a, a hnen lam kan pan a, Pathian Zaidam leh Ngilnei, Khawngaihna ngah tak hnena ngaihdam dil hi chu kan damchhung kan tih tur niin a lang (tihdanglama, taksa thar nen a kaihthawh kan nih hma loh zawng kan famkim dawn si lova!). Kan pianthar hma pawh a min ngaihdam chak zek zek tawh Lalpa chuan, kan pianthar hnu lek phei chuan a fa inchhira inlamlet te chu a va ngaidam nasa dawn tehlul em! Chuvangin, kan inthlahrunna kal pel in, kan thatna tur tih hria in, Pathian leh a Kohhranho (biakin tihna a ni kher lo) i hnaih hram hram ang u.

A puitling zawkte pawh in Kristaa nausen, naupang zawkte hi an tluk palhin dem lovin, inthlahrung lova kan bula an awm theih nan tan i la hram hram ang u khai! A pahnihna ah chuan inthlahrunna hi mahni inrintawk lohna, mahni nihna hriatchian lohna, mahni inhmuhhniamna avangin a awm thei. Hetiang zawng a han thlir chuan Kristaa nunthar la nei lo te hi chu inthlahrung dik dek awm an ni a (an inthlahrung lem hlei lova), a zaktheilo lo, a pawr pawr ah te chuan an la tang zawk ni tein a lang thin, an zahpuiawm reuh viau! Piangthar tawh pawh, Kristaa a nihna leh chanvo la hrechiang lote chu inthlahrung takin, dawihzep takin, hlauhnain an nun an la hmang thin.

Pathianin hlauhna thlarau min pe lova, Kristaah chuan ropui taka ngamtu, chi thlan, lal puithiamho, hnam thianghlim, Pathian mite kan ni asin! A nihna takah chuan inthlahrunna nei miah lo anga lang, pawr deuh deuh, chapo deuh, zaktheilo deuh te hi, an chhungril han bih chian chuan mahni insit tak, hlauhna hlir a khat, mi dawihzep, mi khawngaihthlak tak tak te an ni duh khawp. An mize tak leh nihna chhuan tur leh belhchian tur awm bau lo chu miin an hria ang tih hlauin an inhrosak khalh a, hmaikawr phenah an biru thin. A lehlamah chuan mi inring tawk, Kristaa an nihna leh chanvo hria, an chaklohna leh theih zawng pawh chiang taka hria, nun hlau chuang si lote hi i lo bih chiang ve ngai em? An bula awm a nuam a ni.

Competition a awm lo, an nihna chawisang turin midang an rahbeh kher a ngailo, an ‘aw’ chu aw niin an ‘aih’ chu aih a ni mai, hmaikawr phenah an biru lo, an chak lohna zep an tum lova, tanpui an ngaihna an pha hek lo va, hawihawm takin midang an hmachhawn thei thin; an huaisen a ni. A tawi zawngin an nihna leh dinhmunah an chiang a ni. Huaisenna hi hlauh neih loh lam a ni lova, hlauhna karah pawh thil dik leh tha chu tihngamna hi huaisen dik chu a ni.

Mahni nih loh anga lan tum/duh tlatna hi chapona a ni a, Pathianin a dodal! Tuna kan dinhmun hi a nih ang anga kan pawm ngam loh chuan hma a sawn theih loh. Zofate i in bihchiang ang u! Chapona hi chi hnih a awm a: nihna dik tak aia inhmuh/insawi len leh nihna dik tak aia inhmuh/insawi tet. A khawi zawk ah hian nge i tel ve le? Mi inthlahrung kan tihte hi Pathianin an nihna a sawi aia inhmu hniam an ni mai lo maw? A tawp berah chuan heng zawhna kumhlunte hi mitinin kan chhan theih theuh a pawimawh: Tunge i nih? Khawi atanga lo chhuak nge i nih? Khawiah nge i kal dawn? Enge i damchhan? Lalpa’n malsawm theuh che u rawh se!

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This entry was posted on Saturday, May 8th, 2010 at 9:15 am and is filed under Opinion, Religion. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.