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A Kuwaiti parliamentarian is set to submit a draft law banning the construction of churches and non-Islamic places of worship in the Gulf state, it was reported at the weekend.

Kuwaiti Member of Parliament (MP) Osama Al-Munawer announced on Twitter he plans to submit a draft law calling for the removal of all churches in the country. However, he later clarified that existing churches should remain but the construction of new non-Islamic places of worship should be banned.

Fellow MP, Mohammad Hayef supported the draft law. “Kuwait already has an excessive number of churches compared to the country’s Christian minority”, he was quoted as saying by the Kuwait Times newspaper. The country’s Ministry of Awqaf and Islamic Affairs recently granted a licence for the construction of a new church, which Hayef described as “an error”.

(Leh buai a ngai lo ang chu maw…)

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Chhandamna leh Piantharna chung chang thu ka rawn post atang khan mi thenkhat chianglo(confused) ru riau kan awm tih a chiang reng mai a. Han sawifiah chian lehzual han tum ta ila.

Kristiana invuah zingah hian “Pawl Thum” kan awm a ni.
1. Chhandam ni a, nih inhrechiang bawk
2. Chhandam ni tawh a, nih inhrefiah lo te,
3. Chhandam ni si lo va, nih inring si te.

Chhandam nih leh nih loh han inzawh hian thenkhat chuan “nih ka beisei” an ti a, thenkhat chuan “nih ka ring” an ti a, mi tam ber erawh chuan “thih hma loh chuan engtinnge kan hriat chian theih ang?” an ti bawk a. Hetianga mi tam takin chhandam an nih an inhriat chian lohna chhan chu an “DINHMUN’ leh “NUNDAN” leh “THILTIH” an thliar hran loh vang a ni.

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Ka naupan laiin ka nu bulah ka thu a,”Nu, Davida ang nih ve ka van duh, ka thei ang em?” ka tih lai kha ka ngaihtuah chhuak zawk mai. Tunah chuan alo har zia hi ka tem hnem ve ta. Mahse Davida ka ngaihsanna erawh a zual telh telh thung si. Ka ngaihtuah fo thin Davida hringnun khawhar ve thin tur zia kha; a naupan lai atang reng a Pathian hruaina dawng, sakeibaknei pawh hneh hial thei kha a ni a.

Alo puitling deuh deuh a ral hrat mi ni der silo khan Goliatha a han vawmthlu leh thuai a. Kha naupangte chunga Israel mi ho innghah zia leh an lawmzia tur te kha ka mitthla ah hian ka suangtuah fo thin. Lal saula’n thikna avangin tihhlum a tum a, kham kar leh thlaler hmun reh taka a tlan bo lai te kha mitthla ah hian a zam  nei nuai a sin.

Ni e, Pathianin “ka rilru ang pu mi” a ti reng a nih kha. A beramte venga a tingtang lungtileng thei nena a zai ri mawlh kha, “Min vengtu chu Lalpa a ni a, ka tlachham lovang” a tih ngawt mai  hian rilru ava khawih em. Keini chuan Pathian hnen atanga kan dil alo thlenloh ni chuan Pathian buhzem ring lo, ensan ni daih ah kan inngai a.

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Kum zabi 17-na lai vel a rinna leh ngaihtuahna chungchanga inhnialna nasa tak a awm lai khan, French mi, mathematics leh philosophy lama mi thiam tak Blaise Pascal-a, Pascal’s Law duang chhuaktu chuan, a lehkhabu hmingthang tak Pensees (Thoughts), kum 1670 vel a a chhuahah chuan Pathian chungchanga a ngaihdan a sawi chhuak a, chu chu Pascal’s Wager tiin an sawi a.

Chuta a sawi dan tlangpuiah chuan, “mihringte hian Pathian awm leh awm loh hi thudik kan zawna a, kan ngaihtuaha kan pawm (reason) ang chi hi chuan kan finfiah thei ngai dawn lo va. A awm hi ring ila, a lo awm loh chuan engmah kan hloh chuang lo va, a lo awm phei chuan vanram kan hlawh dawn a, kan hlawk hle dawn a ni. Pathian awm hi thenkhat tan chuan rin mai a harsa a, rin angin awm phawt ila, chu chuan rinna tak takah min hruai lut thei mai ang,” a ti a.

Kristian zingah Pascal-a ngaihdan pawm lo an thahnem hle a, chutih rual chuan engemaw kawng tala rinna a sawimawi avanga faktu pawh an awm bawk. Pascal-a ngaihdan lehlam zawng chiah hian han thlir ta ila, mihring hian ngaihtuahna hmangin Pathian a awm a ni tih a hre thei a, Rom1:19&20-a kan hmuh angin miin, ‘thil reng reng hian chhan (reason) a nei a ni (cosmological argument),’ tia a ngaihtuah (reason) phawt chuan a chhan bulthum ber chu Pathian a ni lo thei lo, thil siam hmangin chu chu kan ngaihtuah chhuak thei a ni.

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