“Leilung pian hmaa talh tawh Beramno” tih hi enge a awmzia??

July 10th, 2011 3:30 pm by Astericâ„¢

He thu kan hriat lar em em mai hi a chhanna ka rilru hmin zan hi ka la hre hauh lo maia, hria kan awm chuan min hrilhfiah thei ula ka lawm khawp ang. Kohhran upa te, pastor te leh thuhriltu te sawi dan ka hriatchhun pawh hi pawm har ka tiin Satanism te rilru ti lawm tawk lek ni hian ka hre thin a, Ruatlawk Theology ang maia sawi hi a tam avangin pawm har ka ti thin.

“Beramno (Lal Isua) kha he khawvel pian hma reng a Kross a thi tur a ruahhman diam a ni” tih ang zawnga an sawi phei hi chuan inhnialna a ti tam hle a ni. Isua kha Kross a boral tur a Pathian ruatlawk anga kan ngai a nih chuan Evi leh Adama bawhchhiatnaa hma la tu pawh kha Setana nilovin Pathian ruahmanna thlen dik na tura an chunga Pathian thil tumsa thleng reng a ni tih angzawng pawhin a lak theih a ni. Chuti anih chuan Pathian chu ama hriatsa leh ruahmansa ah a thinrim vel ta mai mai ang pawhin a ngaih theih hial awm e, Kross a thi tura buatsaih lawk anga kan ngaih dawn chuan bawhchhiat kha’n hma a hruai a ngai ngei dawn a ni.

Hetiang anga ngaihdan siam hian Satanism zinga Theistic ho ngaihdan, “Pathian pakhat chauh a awm lova, Pathian dang tam tak an awm ve bawk a, chung zing ah chuan Jehova hi a selfish hle a ni. Mihring hmangaih ang taka lang si in a power show tumna hi a ngaipawimawh ber a chu chu Setana hian a dodal a ni” tih an sawi te pawh hi a sawh nghet sauh thei bawk in ka hria.

Della’s round house theory pawm tu (Satanism) chuan Pathian hi an ngai rilru chhe hle a, Setana zia Bible a kan hmuh zawng zawng te hi Pathianin ama ruahmansa thlen dik na tur kawnga a chhe lam apiang ah hian a mawhpuh mai mai ni te in an ngai a. Mihring chunga tlatlum tur hian ama ruahmanna in min hrema, a chhia apiang ah setana a puh let a, min hmangaih a ni tih lantirna turin sual ah te min tluk tir a chutah chuan min chhanchhuaka a chhe lam kha setana tih ah a puh leh ta thin angin an ngai a ni.

Khang setana a puh na te kha thleng lose a hnu lama a ropuina lan chhuahna te hi a thleng dawn der si lova, setana hi rilru chhe takin a puh let zawk a ni. Hetiang angzawng hian Satanism ho in Pathian hi mihring chunga nunrawng angin an ngai a ni. Setana chanchin Bible a inziak hi a dik lo hle a, hetiang khawp hian setana hi a mawl lovang tih hi an pawm dan pawh a ni. Ruatlawk Theology kan pawm dawn chuan hei hi hnial vak ngaihna a awm hauh lo nia.

Bible a kan hmuh angin “Chutih hun lai chuan, a hnu deuhvah pawh leiah hian Nefil-ho(van mite) an awm a. Chung chu Pathian faten mihring fate nupuia an neiha an thlah takte an ni. Chung mite chu hmanlai mi hratkhawkheng, mi hmingthang tak tak an ni.” (Gen 6:4) He Bible chang atang hian Pathian pakhat chauh awmlova ngaihna lian tak anneia, Nephilim race hi mihring aia kum million tam taka advanced, mahni genes leh chromosomes alter thei, „aging process titawp thei khawpa technology sang, kum upa theilo tura insiam tawh, thi theilo, thiltihtheihna mak tak te develop vek tawh niin an sawi a. Anni hi pathian dang (Jehova nilo) thlah te ah chuan an ngai bawk a ni.

Awle, keima lama thlir dan atangin, kan Pathian (Jehova) hnuai ah hian thiltih theihna hrang hrang neiin vantirhkoh te hi an awm a, rorel dan leh power in anglo tak tak te an ni. Lucifer, Mikael, Uriel, Gabriel, etc. heng te hian thuneihna leh rorelna in anglo vek an nei a an zinga helna chawkchhuak tu chu Lucifera a ni. Pathianin a hnuaia thiamna, thiltihtheihna leh dinhmun in anglo tak tak a siam ang bawk hian amah pawh mipakhat niin rorelna pathum ah a insem darh a, pa leh fapa leh thlarau thianghlim (Trinity) kan tih chu a ni.

Pathianin a thilsiam chi hrang hrang chungah chuan roreltu mi chi hrang hrang a dah a, fapa (Beramno, Isua) kan tih a chu mihring a din hma reng a an chunga rorel tur a leilung pian hmaa a dah (sacrifice) chu a ni. An tluk leh bawhchhiata mawhphur tur a alo ruat anih angin “Leilung pian hmaa talh tawh Beramno” tih a lo ni ta a, heta talh tawh tih hian Kross kan tinzawn tir nghal a chu chuan Kross a khen beh tur a ruatlawk angin min thlir tir ta a, Kross a khen beh tur chuan mihring in a bawhchhiat phawt angaih avangin bawhchhiatna chu a ruahman lawk a ang ta viau zel a ni. Talh tawh tih hian Kross kan tinzawn tir chuan Satanism ho ngaihdan khi a pawm theih dawn dawnin a lang a ama ruahman hlawhtlin nan setana a hmang ta vel mai mai a ni tih ang zawng pawhin a lak theih dawn a ni.

Nefil-ho chu an awm ngei a ni tih Bible atangin kan chiang ta a, chuti a nih chuan tute nge ni ang? Satanism ho chuan van indonaa Jehova duhlo pawl zinga hotu pathian pakhat fa te an ni in an sawia. Hmun hnih ah inthen darh in Pathianin a tlawm ta niin an ngai bawk. A enga pawh chu nise kan hriatthiam ve phak hauhlo in nihna leh dinhmun hrang hrang chang te thlarau khawvel ah hian an awm ngei chuan a rinawm a, chung zinga Beramno (fapa) chu mihringte chunga rorel tur leh mawh phur tur a ruat a nih chu.

Chu ruatsa (talhtawh) anihna chuan Kross a kawk kher lova mawhphurhna hlan anih thu a rawn puang chauh zawk a Rorel hun thleng pawh a kan aia ding tur, mawhphur tu tur chu ala ni zel dawn a ni. Kross ah khan a mawhphurhna zawng zawng a hlen lova Pa hmaah min la sawi pui angai dawn a, thiam kan chan chuan a ro pawh kan luah zel turin kan tan talh tawh Beramno, vana kan chen pui tur leh Pathian rorelna hrang hrang chang tu (Gabriela, Mikaela, etc.) te ang a kan tel ve na tur chu Isua chu a ni tihna a ni.

Pathian hi mihring chunga thleng tur engkim hre sa a kan ngai dawn anih chuan a hriatsa ah a thinur in a lungngai thin tihna a ni dawn a (Satanism ngaihdan ang khian Setana puhnan a ti der tihna te pawh a ang dawn a ni). Israel fa te chunga Sinai tlang a a thinur na te pawh kha a hre sa dawn tihna ni a. Tihhlum vek chak khawp a a inchhir thu Mosia hnena a sawi te, tin, mihring a siam avanga a inchhir thu Nova hun laia a sawi te kan hre bawk a, chuvangin Pathian hian thil engkim hi a ruahman lawk vek lo a angaihdan anglo in thil a kal thin a ni tih kan pawm a ngai

. Kan duhthlanna in van pawh a nghawr danglam theih tur chanvo hi min siam ve a ni. Chuta kan van rorelna ho tu atana talh tawh chu Beramno hi a ni. Heta talhtawh tih hian Kross a tlanna a entir in ka hre lo.

26 Responses to ““Leilung pian hmaa talh tawh Beramno” tih hi enge a awmzia??”

Showing 25 of 26 comments — the rest were not captured when this site was archived.

  1. 1
    chhangteval Says:

    🙂

  2. 2
    bk Says:

    A ngaihnawm e.

  3. 3
    troxx Says:

    ngaihnawm angreng hle mai … (Y)

  4. 4
    Liandova Pa Says:

    A ril hle mai..

  5. 5
    true ^mizo^Boy Says:

    A topic soi fiah tur hian hual lawk ka nei treuh mai,an om angem ooo 🙂

    #Zoho, #chawnghilh, #pkfanai & co. te thu leh hla i nghak leh phot teng, post chu tha khop mai, a zawhna hi a poimoh hle bok…

  6. 6
    kiddo Says:

    Tha khawp mai.. zawhna khi chu tlema ril deuh hlekin han chhang se la 😀

  7. 7
    saint sammoo Says:

    in va reh ve.. Century kan siam ang chu tih nak alai in..

  8. 8
    beethugs2 Says:

    Greek Mythology ta raih mai a..!!! KEI chuan ruat lawksa hi ka pawm lem lo. A ni thei lo hrim hrim…!!

  9. 9
    Thinchhia_ralte Says:

    A niawm thei tak e a, a satanic ruih mai 🙂

  10. 10
    Dindin Says:

    Han tih teh vak ngaihna pawh ka hre ve lo ve a….Ka ngaihdan chuan kan Thlarau leh rinna in a hmasawnpui tur anih loh chuan Pathian thu (Bible) a in ziak tam tak hi ngaihtuah loh a him ber niin ka hria…

    Tunge Pathian siamtu han tih ngawt te hi zawhna atthlak tak mah nise, Buai map natham ani a.A tirin thu a awm, thu chu Pathian hnenah a awm han tih ringawt mai te hi…Mahse Mihring te hi kan thi zel a.kan tawp zel a, thil chu a awm ani.

    Thlarau thianghlim hrilhfiahna tel lo chuan engkim mai hi bangbo vek ani.Ngaihtuah na hman vak chi pawh ani lo,At phah mai te paw thil hlauhawm tak ani.

    Chuvang chuan Unaute U, Pathian thu hi kan Rinna leh Thlarau kan chan tawk zel ah hian awm tiam ila,chu chu a him chin chu ani mai.Chuti anih loh chuan Mihlim kan tih tam tak pawh an inawkhlum leh mai thin hi.

    Pathian thu zawng Mihring finna leh hriatna a chai vak leh ngaihtuah chiam chiam chi ani lo ve..tiin thu kan kar mai ange.

  11. 11
    Aryan Says:

    Mawlte in kei Pathian thu hre chiang fing ver vek hian kan hrilh fiah ang che.

    Pathian in khawvel a siam dawn khan thil thleng tur a ngaihtuah lawk vek a, Isua nen inrawnin mihringte hi sual ah lo tlu ta se Isua a thih angaih tur thu an in remsiam sa a, mihring te thih pawh huamin Isua chuan khawvel leh mihring te a siam ta tho ani. Chuchu ‘Hmangaihna” kan tih hi alo ni ta a, midang hmangaih lutuk vanga an tana thih pawh ngam hi hmangaihna tawpni nei lo anih chu.

    Chuan Isua chu Khawvel leh Mihring pawh siam hma a thi tur a a chungthu rel lawk ani ta a, hei hi i thupui “leilung pian hma a talh tawh Beramno” chu ani mai lawm. (I)

  12. 12
    PKfanai Says:

    He thu chuanna bible thute hi zir uluk angai hle mai. Thupuan 13:8 ah khan, “Leilung pian tirha talh tawh Beram No” tih ani a, “pian hma” ani lova, “pian tirh” tih a ni. Leilung pian tirh a Thlahtubul ten an bawhchhiat khan, Pathian rilruah chuan anmahni chhandam let lehna turin Isua krista kha a talh fel diam tawh a ni. (Gen. 3:15) .Hemi chäng (Thupuan 13:8) hmang hian Pu kamlovan hla a phuah niin a lang bawk. “Leilung pian laia talh tawh Beramno, A thisenin khawvel chhandam rawh se” “pian hma” a ti lova, “pian lai” tih anih khi. # 1 petera 1:20 ah hian, “Leilung pian hmaa ruatlawk” tih kan hmu a, talhtawh nilovin, “ruatlawk” tih a ni. Tin, Ephesi 1:4 ah khan, “Leilung pian hmain krista Isuaah min thlan thu sawi ani bawk. talh nilovin, “Thlang” a ni. Hemi chung changah hi chuan, Aryan sawi ang khi ka pawm dan a ni. “Pathian hi ava lo fair in, a lo va hmu thui em!!

  13. 13
    chhingvunga Says:

    Leilung pianhmaa talh tawh beram no…a va ril em. Milem ziak tuin milem a ziah dawnin, a ma ngaihtuahna ah a riruang leh nih phung a awm sa a, chu chu a ziak chhuak ta thin ang hian, mihring min siam dawn hian uluk leh felfai taka duan kan ni. Lei vaivuta siam kan nih hma khan, Pathian thinlung lamah chuan kan riruang leh nihphung hi duan lawk a lo ni a (sam 139:15) chu blue print awmsa chu a kutin a siam puitling ta a ni. A awmzia ah chuan beramno talh tawh han tih hian, a thi lawk ni lovin, engvang pawhin tlukna hi lo thleng mahse, a tlanchhuah leh nghal nan beramno thisen hi a lo duang lawk tihna ani.

  14. 14
    Ignatia (33-115 AD) Says:

    Pathian thu hi Chhandamna thu a ni tih hi ka pawm dan a ni a. A laipui berah Isua a awm tlat bawk a. Chuvang chuan i ngaihdan hi ka ngaihdan nen a inpersan lem lo. Hla hriatchhuah ka nei a. Ka lo tar lang ang e(mi pakhatin a lo tarlang zuai tho nangin):

    AW, HALLELUIAH LALPA ROPUI BER

    Aw, halleluiah Lalpa ropui ber,
    A fakna kil tinah fawn se
    Hnamtin Lal ropui leh zahawm ber chuan
    Mi thinlung chhungah thu han sawi leh rawh.

    Hruai kir leh ang che kalbo ta te,
    Muthlute chu kaitho leh ang che,
    Khawvel hruaitu arsi ropui ber,
    Buaina ram leh lungngaihna ram
    Chhun eng rawh.

    Lal Davida leh hruaitu Mosia
    Lei Arsi lian an her liam ta,
    Tunah Lal Krista leh Thlarau thianghlim
    Kan Puithiam Lalber leh kan Arsi chu.

    Tui leh leilung reng an dinchhuah hmain,
    Hriat phak loh Pathian i lo ni;
    Ni leh thla leh arsite zawng zawng khian
    I zarah enna ropui an nei ve.

    Thuneihna ropui, chawimawina sang ber,
    Malsawmna nei tlak a ni e,
    Leilung pian laia talh tawh Beram No,
    A thisenin khawvel chhandam rawh se.

    A ropui khawp mai. Third stanzate khi turu tak a ni.

  15. 15
    Maisek Says:

    Ruatlawk theology hi chu sawi vak a fiah mai chi niin a lang lo… inhnialna awm thei tak ani reng ani. Chhut chhut phei chuan bo theih deuh ani.

  16. 16
    Astericâ„¢ Says:

    In comment te ngaihnawm e, ka ngaihdan zulzui zel la ni (Y)

  17. 17
    sekibuhchhuak Says:

    ASTERIC, miropui CS.Lewis lehkhabu lar tak, Mere Christianity kha lo chhiar teh khai! ( i chhiar tahw mai thei )Abikin, Chapter 23-atang khan. Misual member dang pawh khan inla chhiar lo anih chuan lo chhiarve ru.

    Hei tlem :

    You may ask, ‘if we cannot imagine a three-personal Being, what is the good of talking about Him?’ Well, there isn’t any good talking about Him. The thing that matters is being actually drawn into that three-personal life, and that may begin any time – to-night, if you like.

    What I mean is this. An ordinary simple Christian kneels down to say his prayers. He is trying to get into touch with God. But if he is a Christian he knows that what is prompting him to pray is also God: God, so to speak, inside him. But he also knows that all his real knowledge of God comes through Christ, the Man who was God – that Christ is standing beside him, helping him to pray, praying for him.

    You see what is happening. God is the thing to which he is praying the goal he is trying to reach. God is also the thing inside him which is pushing him on – the motive power. God is also the road or bridge along which he is being pushed to that goal.

    So that the whole threefold life of the three-personal Being is actually going on in that ordinary little bedroom where an ordinary man is saying his prayers. The man is being caught up into the higher kinds of life – what I called Zoe or spiritual life: he is being pulled into God, by God, while still remaining himself.

    And that is how Theology started. People already knew about God in a vague way. Then came a man who claimed to be God; and yet He was not the sort of man you could dismiss as a lunatic. He made them believe Him.

    They met Him again after they had seen Him killed. And then, after they had been formed into a little society or community, they found God somehow inside them as well: directing them, making them able to do things they could not do before. And when they worked it all out they found they had arrived at the Christian definition of the three-personal God.

    This definition is not something we have made up; Theology is, in a sense, an experimental science. It is simple religions that are the made-up ones. When I say it is an experimental science ‘in a sense,’ I mean that it is like the other experimental sciences in some ways, but not in all. If you are a geologist studying rocks, you have to go and find the rocks.

    They will not come to you, and if you go to them they cannot run away. The initiative lies all on your side. They cannot either help or hinder. But suppose you are a zoologist and want to take photos of wild animals in their native haunts. That is a bit different from studying rocks. The wild animals will not come to you: but they can run away from you. Unless you keep very quiet, they will. There is beginning to be a tiny little trace of initiative on their side.

    Now a stage higher; suppose you want to get to know a human person. If he is determined not to let you, you will not get to know him. You have to win his confidence. In this case the initiative is equally divided-it takes two to make a friendship.

    When you come to knowing God, the initiative lies on His side. If He does not show Himself, nothing you can do will enable you to find Him. And, in fact, He shows much more of Himself to some people than to others – not because He has favourites, but because it is impossible for Him to show Himself to a man whose whole mind and character are in the wrong condition. Just as sunlight, though it has no favourites, cannot be reflected in a dusty mirror as clearly as in a clean one.

    Infinite GOD anihna rin hmak mai hi a hahdamthlak !Finite being hian , ‘ achanve pawh kan hre lo’ ! (I)

  18. 18
    Sony Says:

    Ringtu tan pawh Bible thu zawng zawng tun (2011 AD) a hriat thiam theih vek anih ka ring lo. Kan tan a relevant vek lo. He thu hrihfiahna tha ber pawla ka hmuh chu heti hian ani:

    The Lamb Slain from the foundation of the World

    Revelation 13:8 All inhabitants of the earth will worship the beast — all whose names have not been written in the book of life belonging to the Lamb that was slain from the creation of the world. (NIV)

    Jesus Christ is the Lamb of God who died for the sins of the world (John 1:29). Jesus mission became clear to mankind only after He had been crucified on the cross. Yet the scriptures reveals in Revelations 13:8 that “the Lamb was slain from the creation of the world”

    Peter repeats this truth in even more detail when he wrote about the precious blood of Christ.

    1 Peter 1:18-20 For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, 19 but with the precious blood of Christ, a lamb without blemish or defect. 20 He was chosen before the creation of the world, but was revealed in these last times for your sake. (NIV)

    The reality is this. The blood of Jesus was shed for us before the creation of the world, but was only revealed to us when Jesus was crucified on the cross, died and rose again. Not even satan knew about the shed blood until then. This truth, once understood, should have great implications for our faith and victorious living over satan, sin and sickness.

    Firstly Peter makes it clear (in verses 18 and 19 above) that we are “redeemed from the empty way of life by the blood of Christ” and that this was accomplished “before the creation of the world” In other words, the fall of mankind did not destroy God’s purpose in creating mankind. God is omniscient (all knowing) and nothing takes Him unaware nor is He unprepared for any event. God does not go running after Satan trying to sort out the mess he (satan) creates. Rather, the blood of Jesus has already taken care of it.

    There is nothing satan, sin or sickness can bring that the blood has not already made provision for. Our redemption is in the blood. The blood is God’s answer to everything that satan throws at us. You can be sure that God has made certain that the blood of Jesus has enough authority and power to meet all mankind’s needs. And you know what? Not even satan understood the redemptive power in the blood until after the death and resurrection of Jesus.

    1 Corinthians 2:7-10 No, we speak of God’s secret wisdom, a wisdom that has been hidden and that God destined for our glory before time began. 8 None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9 However, as it is written: “No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him” — 10 but God has revealed it to us by his Spirit. The Spirit searches all things, even the deep things of God.

    The next time you go to the presence of God with a need, don’t encourage unbelief by trying to work out in your mind how God will provide the answer. Take comfort in the fact that the blood of Jesus is the answer. The blood is our omnipotent God’s provision for all our needs. If Jesus’ blood had not been shed from the creation of the world, then we might have had a good reason to worry. God would have overlooked a vital fact. But glory is to God. In His all-knowing wisdom He has slain the lamb before the “creation of the world”. The blood has provided for our redemption, every need and provision.

    Insurance policy.

    It is as if to say, God had taken out an insurance policy before creating mankind. It is a fully comprehensive insurance that pays for all damages no matter what, and even promises to �restore back as new�. That insurance is the blood of Jesus. The main strength of the insurance (just like any normal insurance policy) is that it was taken out before the incident. That is why it covers every thing. Jesus’ death on the cross was not an after thought by God, rushed through after the event (of mankind falling into sin). No. It had been settled before.

    Revealing the blood

    The third chapter of Genesis records the fall of mankind. The twenty first verse records God’s response to their nakedness, a result of the fall

    Genesis 3:21 The LORD God made garments of skin for Adam and his wife and clothed them

    The garments of skin are a clear indication of the shedding of blood of an animal (or two). Earlier on in verse seven, Adam and Eve had used leaves to cover themselves. God no doubt found this inadequate. The skin of an animal (or animals) was used instead. The need of sacrifice was gradually being revealed. An animal was killed to pay for the sin of mankind. Needless to say that it was the shed blood, which was of more importance. The blood was covering their sins, physically and spiritually. The first time we witness the blood shed in the Old Testament has to do with the payment of sins. God made this even clearer in Leviticus

    Leviticus 17:11 For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one’s life.

    The twelfth chapter of Exodus again records God requesting the slaying of an animal for each family to observe the Passover. The significance of the Passover lamb is rooted in the “lamb slain from the foundation of the world”. An animal was sacrificed in order to protect the family.

    Speak to all the congregation of Israel, saying: ‘On the tenth day of this month every man shall take for himself a lamb, according to the house of his father, a lamb for a household.Exodus 12:3 NKJV

    In Exodus chapter thirty and Leviticus 16: 3-34, God instructs Moses to have an animal shed for the nation of Israel. Do you get the trend now?

    1. Genesis chapter three – An animal is sacrificed and its blood is shed for a person.

    2. Exodus chapter twelve – An animal is sacrificed and its blood is shed for a family.

    3. Exodus chapter thirty and Leviticus 16: 3-34 – An animal is sacrificed and its blood is shed for a nation.

    4. John 1:29 – Jesus, the Lamb of God, is sacrificed, and His blood is shed for the world.

    God has all along been revealing the “lamb of God slain from the foundation of the world”. However this is just the beginning of the revelation. And you know what! The knowledge of this alone, when received into our hearts can cause us to walk in the abundance of riches that Christ’s death made available to us.

    From this:http://www.wordlibrary.co.uk/article.php?id=200

  19. 19
    jesuslovesme Says:

    @17
    sekibuhchhuak ,

    I thil rawn post khi ka duh hle mai, ka save e.

    Keipawh ka ngaihdan ani. A then pawh kan hre thei lo, he lui kam atang hian. Chuvangin a ni Tirhkoh Paula’n –
    “Kross thu chu boral mekte tan chuan atna…” a lo tih ni.

    Kan hmuh loh leh hriat thiam vek loh te kan rin mai hi kan felna ah ruat ani zawk a. Abrahama chuan, “Lalpa tunge kan pu Nova? Engtikah nge, engtin nge ka thlah te arsi leh tiau vut anga tama i siam ang, Hriatthiam tumin kan zir chiam teh ang’ a ti lo. A RING MAI.

    Rom 4:17 “.. Mitthi te tinungtu leh thil awm lo te awm anga sawi tu, a rin Pathian mit hmuhah chuan Abrahama chu kan zaa pa ani..”

    Bible ah hian tuna kan hriatthiam dan ‘Sense’ a ni lo thil tam tak a awm. Buai leh inhnialna atthlak a luh loh a tha.

    Kan hriatfiah theih leh kan rinna min ti nghing lo chin hi rin tlat a, a bak hi chu lui ral lehlam kan kai huna Jerusalem thar kan thlen hun atan i beisei ngam ang u.

    Tun khawvel ah pawh Pathianin a tul a tih ang zelin mimal tin te hnenah a Bible ropui hmangin a inpuang zel bawk ani. Kan hnena puan anih bak buaipui chiam hi min din chhan leh kan tana a ruat ani hauh lovang.

  20. 20
    Astericâ„¢ Says:

    @sekibuhchhuak_ Ka la chhiar hauh lo nih khi. Charles Stanley thil chhui dan nen pawh a in ang viau mai.

    @18 Sony &@19 Jlm_ In sawi ang deuh in thil engkim hi kan hre vek dawn lo tih hi chu a chiang a, Pathian hian finna nen lam a thup in chumi kawnga Amah theihnghilh a tlan nasa te chu a do tih pawh Korinth ah kan hmu. Amaherawh chu chhui awm chi leh chi loh, rin mawl chi leh chi loh, Pathian kan hriat chian zualna tur leh kan rinhlelhna la bo thei tura zir ngai hi chu a awm ve bawk thin a ni. Vanram leh hremhmun tih angreng te hi keima tan chuan rinna chak(Strong) nan 3rd stage vel a ngaihtuah awm lek ah ka ngaia, chutih rualin tuna ka thil post mek ang chi Chhandamna khawihbuai pha leh thalai nun hruai khawlo thei tu Bible a in ziak sa chian mai theih ang chi hi chu chhui tul tak niin ka hria.

  21. 21
    zvarte2 Says:

    Mihring ngaihtuahna hian a ngaihtuah chhuak zo lova che, ka chhandamtu i thuruk hi tih anih kha

  22. 22
    ReMpYâ„ Says:

    End Of Days (1999) movie a setana (in human form) in sarcasm ang deuha a soi kha ka hrechhuak.. ”when something bad happens, it’s devil’s will, when something good happens, it’s His will’.. 🙂
    mahse Pathian thratzia leh min hmangaihzia hi ka ringhlel ngailo e

  23. 23
    Astericâ„¢ Says:

    @ReMpY_ScisSoR: ‘Clash of the Titan(2010)’ te pawh kha a tha riau a sin. 🙂

    They acted like this:

    Zeus = like God
    Hades = like Lucifer (brother of Zeus)
    Perseus = Son of Zeus (as Jesus)

    Hades an mihring a nghaisak dan nen khan in ang riau ania. 🙂

    Q. Why do we believe Trinty exist among God himself and for what purpose?

    (a hria2 in han chhang teh u, zoho, Pkfanai, Sony, Seki, Jlm, Rempy, etc)

  24. 24
    Ignatia (33-115 AD) Says:

    Remputi te chu CHHOTA BEEM atang in hlan fel thei chauh kha ania lawm. A hre teuh nang…. 😛

    Mizoram Cable Operator ho chu a chilhna ve khawp mai kha.. I comment tha lutuk. 🙂

  25. 25
    restored Says:

    Asteric… Ka tlai viau tawh em aw. Hemi chungchang fiah lutukna hi ka hria asin. I duh anih chuan ka lo thawn thei ang che. sp_naom@yahoo.com ah hian ka contact theih. Nikum khan ka hmuchhuak chauh a, ka pawm zawng lutuk ani, buaina ka nei ngai tawh lo.

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