Johana 6:12,13. Tin, an kham hnuin, a zirtite hnênah chuan, “Eng mah bo lo tûrin a bang nawite chhar rawh u,” a ti a. Chutichuan, an chhar a, Barli chhangpêr panga eitute ei bâng nawite chuanin bâwmrâng sâwm leh pahnih an tikhat a.
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Chhung tintena kan zir tur chu inren thiam hi a ni. Kan sum lak luh mila ei leh in leh silh leh fen lamah pawh khawsak thiam a pawimawh hle. Duhzawng aiin mamawh lamah sum hman ṭhin a ṭha.
Thuamhnaw ṭet a tira ṭhui nghal mai chîn te, kea kal phak mainaah kal hram hram chîn te, ei leh in tur siam chungchangah pawh a zat hre hmasaa siam chîn te, êng kan hman loh laia chhit loh te, telephone titina leh inkawm nâna hman loh te, bank leh dak ina pawisa dah chîn te, puar leh fânna tak tak ni lo, dangrala inhman tam loh te hi kan tum a pawimawh.
Mipui 5000 Lal Isuan a hrai ṭuma an ei bâng nawi a ruhtir leh khan Pathian malsawmna kan dawnte ho mai maia tiral tur kan nih lohzia leh kan zui Lal Isua pawh hi mi inren thiam tak a nihzia min zirtir a ni.
Thu lakna: Chhung Inkhawm Bu, Pawlkut Thla (January) ni 21.
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January 23rd, 2012 at 12:47 am
Inren thiam hi income pung tluk a ni reng a ni. Mahse mizo te hian mi inren vaklo, ti deuh ham ham hi kan la ngaisang ru riau!!
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January 23rd, 2012 at 1:08 am
Ka mahmawh ltk.gud post
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January 23rd, 2012 at 1:30 am
Good Post
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January 23rd, 2012 at 1:52 am
Post tha
Inren thiam tluka tha a awm lo, chuan hei pawh hi intodelh nan chuan a tha ka ti..
“There are some things in life you cannot afford, and you don’t have to have them.” – F1 Boss
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January 23rd, 2012 at 2:04 am
chhangteval #4
Thawhchhuah millo neih tum talhna rilru neih hian kan neihsa hlutna a tibo.
Duh neih aiin mamawh neih hian kan tan a hlu zual bik hle.
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January 23rd, 2012 at 2:08 am
nia..hmeichhe ho te hi..thawmhnaw lei vak vak loh tur.
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January 23rd, 2012 at 5:32 am
Inrenchem vanga ei bangnawi rut leh ni lovin, Chaw hi tihnawmnah a ni ngai lo. Induhsakna Pathian atanga dawn a ni. Jews changin an hlut ni lovin, hnam tinin chaw hi an hlut. A vai/si pakhat pawh siam thiam hring fate zingah kan awm lo. 4,000 leh 5,000 hrai an nih thupui ber chu VAN ATANGA CHHANG NUNG lo chhuk a nih inhriattir kha a ni. Thlalera manna-a chawm tawhte thlah kal zelten MANNA petu an dawngsawng thiam ta chuang lem lo. Chaw dangral um zui leh ruak ruakte khan, Chatuana Nunna khawp Van Chhang kha hrethiamin hlawkpui thiam an tam vak lo a nih kha! Chaw MANNER hriaten, VAN CHAW dawnsawn dan manner hriat a ngai a ni. Hnawkhnaia kalsan a thian loh ang bawkin, bawm 12 an rut khat leh a … chaw dangralah mah a siam punna a tlem ang huin an ei bang a hnianghnar vei nen!
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January 23rd, 2012 at 6:50 am
‘Thuamhnaw ṭet a tira ṭhui nghal mai chîn te, kea kal phak mainaah kal hram hram chîn te, ei leh in tur siam chungchangah pawh a zat hre hmasaa siam chîn te, êng kan hman loh laia chhit loh te, telephone titina leh inkawm nâna hman loh te, bank leh dak ina pawisa dah chîn te, puar leh fânna tak tak ni lo, dangrala inhman tam loh te hi kan tum a pawimawh.’…….tha hle mai ! In renthiam hi sum lakluh tluk zeta pawimawh zu ni tlat a.
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January 23rd, 2012 at 6:51 am
chawnghilh, Buddha zuitu hmasa berte zing ami pawh kha, Buddha hnen ava kal khan a zilh mawi viau asin.
Tualthattu pakhat khan sipai man hlauvin Buddha hnenah himna ava zawng a. Buddha chuan,”Khalai a hnah (leaf) kha han mal (pluck) teh,” a ti a, ani misual chuan hnahhring chu a mal a, Buddha hnenah a pe a. Buddha chuan pekir lehin, “Va vuah leh rawh,” a ti a a ngawi leh reng a. Chu misual chuan a theihloh thu a sawi chuan Buddha chuan, “Hetiang hnah hring mai mai pawh i siam a, nunna i pek theih siloh chuan khawvel a nunna hlu ber mihring nunna chu engvanga la ngawt nge i nih…” tiin a zilh zek asin.
loneeagle26016 #8
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January 23rd, 2012 at 7:43 am
#9
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January 23rd, 2012 at 7:43 am
Kan mamawh leh pek hle mai, inrenthiam hi zir fe ngai ani.
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January 23rd, 2012 at 7:57 am
A tha hle mai. Ka zirlai pakhat a ni e.. Hei zuk leh hmuam te pawh hi tih loh ka zir a, a tangkai khawp mai..
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January 23rd, 2012 at 7:59 am
Inren awlsam dan ber chu dawr a kal loh niin ka hria. Inah chhungkua in inkawm ila pawisa a riral lo khawp mai. Thiante nen inkawmhlim pawh hian a heksaklo chi hian alo inkawm theih khawp mai.
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January 23rd, 2012 at 8:51 am
#13 A dik khawp mai. hehe… Hmanlai nun ka sawi lawk ang e. Mahni chauh a Bara kal chuan No 2 vel kha ka duh tawk lai in, thiante ho nen chuan 1 bottle vel ka lo kung lut daìh zel maw le..
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January 23rd, 2012 at 10:23 am
Dependency syndrome kan vei nual pek a. Hei hian kan work culture a tichhe nasa ani. Tunlai Aizawl leh hkaw danga vai an tam zia kan hria. A chhan pawh mizo thawh peih loh an thawh paih vang ani. Dependency syndrome sawi fiahna ka han ziak duah ang e:
THE DEPENDENCY SYNDROME
by Phil Bartle, PhD
When community members lack attitudes of self reliance, what needs to be changed?
The “dependency syndrome” is an attitude and belief that a group can not solve its own problems without outside help. It is a weakness that is made worse by charity.
Why do we fight against dependency?
If an outside agency, be it central Government, an international NGO, a mission, comes to a community and constructs a human settlements facility (eg water supply), it is natural for the community members to see it as belonging to the outside agency. When that outside agency goes away or runs out of funds, the community members will have no motivation to repair and maintain the facility, or to sustain the service.
In order for the facility to be maintained and sustained, the community members must have a sense of “responsibility” for the facility. That sense of responsibility is sometimes described as “ownership” by the community.
Unless the community as a whole has been involved in the decision making about the facility (planning and management) and has willingly contributed to the costs of its construction, the sense of responsibility or ownership will be missing. It will not be effectively used, maintained or sustained. It is impossible to build a human settlements facility or service and not expect that it has to be repaired and maintained. That is like trying to eat once and for all.
As their populations grow, governments are getting access to fewer and fewer resources per capita every year. It is simply no longer feasible for communities to be dependent upon central governments for human settlement facilities and services. The same with international donors: rich countries’ governments, the UN, World Bank, international NGOs, simply do not have enough resources to give to every poor community, no matter how worthwhile the cause, around the world.
Whereas it was once thought that community self reliance in itself was a good thing, it promoted grass roots democracy, human rights, self development and human dignity, now it has gone much farther than that. If communities cannot become more and more self reliant and empowered, they simply will not develop and so poverty and apathy will eventually destroy them.
Counteracting dependency is your prime goal. Dependency in the community must be reduced by every action you take. When training a community organization how to obtain resources, the animator must keep that prime goal in mind and act accordingly. A donor agency should try to avoid giving the community anything for nothing. That encourages dependency. Always encourage community members by stating that they can carry out the project themselves and you are here to offer them some skills and tips, but the work must be done by them. Applying this to financing a community project, you must never offer to obtain project inputs for them. The methods on tis web site are called the Community Empowerment Methodology; specifically designed to fight dependency.
You as a mobilizer, can give them guidelines as to how to raise money and other resources, how to ensure that accounts are kept transparent and simple, and how to translate non-monetary donations into financial inputs, but you must always emphasize that the actual obtaining of the resources must be done by the community or its community based organization (eg executive committee) working on its behalf, not you.
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January 23rd, 2012 at 10:30 am
A va thain a va pawimawh em! kei pawh ka in ren a, weekend ah hi chuan mail check zawk back ka online duh tawh lo
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January 23rd, 2012 at 11:16 am
Good Post!! Pu HV hei tukin VANGLAINI ah pawh i article ziah alo chhuak asin ka chhiar fuh a
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January 23rd, 2012 at 11:25 am
Kei pawn ka chhiar. A tha lutuk. “Zoram tan” tih ani. Kan mamawh lutuk. La chhiar ve lo tan: http://www.vanglaini.org/index.....Itemid=466
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January 23rd, 2012 at 11:26 am
Kei pawn a article hmasa ka chhiar. “Zoram tan” tih ani. Kan mamawh lutuk. La chhiar ve lo tan: http://www.vanglaini.org/index.....Itemid=466
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January 23rd, 2012 at 11:50 am
A va pawimawh teh lul em! Good post!
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January 23rd, 2012 at 12:10 pm
Inren thiam hi a va har tak em. Wallet khat deuh a bazar kal te hian mit la zawng han lei mai, mamawh vang ni kher lo hian, a awl bawk si.
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January 23rd, 2012 at 12:46 pm
Tha kher mai. Lakluh inang chiah pawh hi inren thiam leh thiam lo kar chu hla tak a ni.
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January 23rd, 2012 at 2:59 pm
Tha lutuk…
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January 23rd, 2012 at 8:42 pm
Post tha hle mai. Mizo ten kan mamawh tak ani. Kut a pawisa a awm hi chuan tul vak lo a hman hi a awl khawp a, bank ah emaw saving neih hi intihhmuh a tul khawp mai. Inren ah vai kan tluklo nasa.
Mahse, damchhung reilote ah, inren over (miser) lutuk te hi chu mi khawngaihthlak an ni ka ti.
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