Tun lai chu Pathian hla an sak rual thap thap hian ka khua a har ru veng veng zel mai a.
1. Hei hi han sawi zau teh. Mark 50.
2. Eng nge a chhan? Mark 30.
3. Engtin nge a reh theih ang? Mark 20.
Pass Mark – 45; Full Mark – 100.
Question set-tu — TuaiSialA.
In answer paper ka lo nghak reng e.
1. Ninevi Khawpui
Ninevi khawpui hi Nimrod-a din a ni a (Gen.10:6-12), Mesopotamia rama khawpui ropui leh hlui ber-te zinga mi a ni. A hming awmzia hi Assyrian Nina or Ninua tih ațanga lak niin, Heb.ninʹe-ve tih chu “Sangha” tihna a ni a, “Sangha Khawpui” tihna a ni mai awm e. Khawvela khawpui hlui ber-te zinga mi niin, thilhlui laichhuaktuten an chhut danin Ninevi khawpui hi BC 4500 vela din niin an chhut a. Thil laihchhuah zingah hian Ashurbanipa Library, Cuneiforms tablets 16,000 chuang zet a tel a, heng ațang hian Thilsiam leh Tuilet (history of the flood & creation) chungchang-te bakah, hun kal tawh-a sakhuana lam leh khawvel lam thil tam tak an hriat belh theih phah a ni.
Assyria khawpui Ninevi hian an Lal Sennacherib (705 B.C – 612 B.C) hunlaiin a vanglai a tawng a. Sennacherib Lalna a tawp hian Ninevi khawpui pawh a tluchhe ve nghal ang a ni. Ninevi khua hi Tigris lui chhak lam kamah a awm a. Acre 1800-a zau chhungah, leirawhchan (brick)-a hung, mel 8 kual chhungah a awm a. Khawpui pawnah hian Zawlnei Jonah thlan chhinchhiahna “Nebi Yunus” (the prophet Jonah) chu Captain Felix Jones chuan kum 1834 khan a hmuchhuak a. Hei hi Jona thlan tak tak nge, ama hriat-reng nan-a lungphun tih erawh a chiang lo. Captain Felix-a chhui dan chuan Ninevi khuaah hian Zawlnei Jona hunlai hian mi 174,000 chuang zet an cheng niin a chhut a. Bible-in “ding leh vei pawh thliar thei lo 120,000” a tih hi naupang chauh a sawi a nih phei chuan 600,000 pawh an tling thei turah a ngai hial bawk (Jona 4:11).
England a Olney khua a, Kohhran pakhat thlanmual lian vakloah chuan, thlanlung pakhatah hian Granite a ziak thu tawite hi a awm a, a tlawm ngaihtuahin tlawhtu leh chu thlan lung ziak chhiartu erawhchu an tam fu lawi si a ni. Chu thlanlungah chuan heti hian a inziak a:-
“John Newton, Ziaktu(Pathianthu hriltu), Pathian laka hel leh vakbo a, sual kawng thuk tak lo zawh tawh, Africa-a Sal zuartute chhiahhlawh ni thin chu, Kan Lal leh Chhandamtu Isua Krista zahngaihna nasa tak avangin, humhim, zawnchhuah leh ngaihdama awmin, hun rei taka lo do thin Rinna thu chu puangchhuak tura ruat alo ni ta” tih hi.
John Newton-a hi Kum 1725 July ni 24 ah khan alo piang a. Kum 7 mi lek ala nih laiin a nu Sakhawmi tak leh Pathian tih tak chuan a boral san a ni. Apa chuan nupui dang a nei leh thuai a, Newton-a pawh chuan kum 2/1 chhung lek chu Sikul te pawh ahan kal ve leh lawp lawp na a, kum 11 lek ala nih lai atangin, a tuina zawk apa Lawng chu a zui ve ta a ni. Chu hmunah chuan, nun hel leh sual tinreng chu alo zir chho ta a, misual leh rothap tawrawt tak mai alo ni ta a ni. (more…)
“Kum zabi sawmhnihnaah khan tunge khawvela thuhriltu lar ber?” tiin inzawt ta ila, “Billy Graham” tiin kan chhang theuh awm e.
Billy Graham hi William Franklin Graham leh Pi Morrow(Nee Coffey) te fapa upa ber ni turin kum 1918 November ni 7 khan North Carolina State a Charlotte khuaah alo piang a ni. Fapa upa ber anih angin, a pa hming hi a chhawm mai a, William Franklin Graham Jr. tia hriat a ni. Charlotte a an chhungkaw Bawng vulhna hmuna hna a thawh thin laiin, ‘Billy’ tia koh tan thin ani a, he hming hi alo pu hlen ta a ni. America President D.D.Eisenhower te, Richard Nixon te Thlarau nun lama kaihruaitu(Spiritual Adviser) ani thin.
Billy Graham-a hian rawlthar nun a rawn tem chhoh tan dawn hian, America(US) ah Zu khap burna dan an hlip ta tlat mai a, Zu a zalenin a tam ta hle mai a, tleirawl tam takin an chhiat phah tan tih a hmuhin, Billy-a pa chuan, a fate chu a ngaihtuah ta hle mai a. Tichuan, tukkhat chu, Billy-a leh a nau Katherine-I te chu room pakhatah a ko lut a, Zu(Beer) a in tir ta a. Billy-a chuan, tui a tilo hle mai a, in harsa a ti khawp mai a. Nimahsela, a pa chuan, an ruih hnap thlengin, luak puat puat khawpin a in luih tir ta a ni. Apa chuan, “In zu in kha tui in ti em? ruih kha nuam in ti em?” tiin a zawt ta khauh mai a. Billy-a chuan, “Ka Pa, a tui ka ti lovin, ruih chu a hrehawm ngei mai, engtinnge maw mite hian hetianga tuilo leh a ruih hrehawm zu hi an in an in a, an nghei theih loh zawk le! Kei chuan, ka dam chhungin ka in leh ngai tawh lovang” a ti ta a, a dam chhungin Zu hi a in leh ta ngai lo a ni. (more…)
Tribulation, Rapture, Wrath of God chungchang hi. Post hluiah a awm tawh leh tawh loh chu ka hre lo naa, admin ten an publish a rem an tih chuan discussion neihho a chakawm riau mai. Controversial issue a ni naa, he thil avang hian mi tam tak chuan Pathian an phatsan dawn chiang a ni(?)
1. Pre-Tribulation Rapture nge dik ang Mid or Post Tribulation Rapture.
2. Tribulation hi Wrath of God nen hriat pawlh loh a tha.
3. Jentail Kristian (Piangthar= Mi Thianghlim) te min lawr phawt anga, chu mi zawhah Israel/Juda te a lawr ve chauh ang tia an sawi hi i pawm ve em? Kei chu ka pawm lo.
4. Tribulation hi Israel/Juda te chauhvin an tuar dawn.
Heng suggestion palite hi han chaiho teh ang u. A nuam dawn em mai. Mahse, point by point in, felfai takin aw. Bible bung leh chang tanchhan tha tawk tak hre lo tan chuan tel ve loh law law chi. A awmzia chu- Bible sawi dan nena enmil awmsam theih nan references a tam thei ang ber tarlang tel i la. And now, Lets beginnn..
LAL ISUA THLAN NI A SAWI HRANG HRANG TE:
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Tun tum chu a la hre lo te kan awm takin kan Lal Isua thlan ni a an sawi hrang hrang te chanchin hi a tlangpui ka’n rawn sawi ve thung dawn anga. Lal Isua thlan hi hmun hrang hrangah ah ‘hei hi a ni e’ an tih hi a awm nual tlat mai a. Hun rei tak kal tawh ami anih avangin a ni ber pawh hriat a har tawh khawp mai a, hmun hrang hranga a ‘hei hi Lal Isua thlan a ni’ an tih te zingah hian khawvel ah panga lar zual deuh deuh an awm a chungte chu:
1.CHURCH OF THE HOLY SEPULCHRE: Hei hi Lal Isua thlan awmna ni a an sawi te zinga a lar ber chu a ni a, Jerusalem khawpui hlui Old City an tih a Muristan an tih bul lawk a awm a ni. Church Of The Holy Sepulchre hi Basilica Of The Holy Sepulchre tih pawh in an sawi ve bawk thin a, Golgotha an tih, Kalvari tlang Lal Isua an khenbehna hmun a awm kha a ni in Lal Isua an phumna ‘Sepulchre’ chu he hmunah hian a awm ni in an sawi. He hmun hi Kristian te hmun pawimawh ber pakhat a ni a kum zabi 4 na atang phei kha chuan tlawh tu pawh kumtin mi nuaih tel fe an awm thin a ni. Tin helai hmun hi Lal Isua thlan ata a thawhlehna hmun ngei kha ni in an sawi. The Greek Orthodox Patriarch of Jerusalem an tih ho hmunpui a nih lai in a building thunehna tak hi chu Kristian kohhran hrang hrang in an intawm thung a. Heng Eastern Orthodoxy, Oriental Orthodoxy te Roman Catholicism, Anglican, Nontrinitarian leh Protestant Christians te hian hmunpui ber a an neih a ni bawk.
As my progenitors are Ephraim, we the Zos are Ephraim, in other words Joseph, Zosef, or Yosef, as ‘Zo’ is the shortened word of Zosef, Joseph or Yosef. Zos or Zo people means Zosef, Joseph or Yosef people.
We also call ourselves by the name ‘Zo’ from time immemorial but we did not know the real meaning of ‘Zo.’ Some among us add ‘Mi’ (meaning; people) before or after the name ‘Zo‘ as prefix or suffix according to their understanding or belief, yet the word ‘mi’ was introduced to it later after it was adopted as one of our language.
The alphabet letters on ‘Zo’ does not make sense on determining whether or not it is related to Yosef because how English letters are taught to be used differs from peoples to peoples, as written already on Shiloh/Sailo.
There may be a slight difference in pronunciation between Zo and Jo and Yo but considering the time, it had not changed much as it is with Sailo on Shiloh. Maybe they had never changed but remained as original, who knows?
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Lalpa Isua Krista krawsa a thihna leh, thihna ata a thawhlehna avanga lei leh vana thil ropui ber lo thleng chu,’MIHRING CHU MI NUNG A LO NI TA’ tih hi a ni. Tunah chuan Krista Isuaa thi tawhte zawng zawng chu KRISTA-ah chuan LALPA-ah kan lo nung ta a, thi thei tawh lo nun neitu kan lo ni ta a ni. Adama bawhchhiatna (sual) avanga thi kha, tunah chuan sual avangin kan thi leh dawn tawh lo va, KRISTA avangin sual lakah kan thi ve tawh zawk dawn a ni! A hming fakin awm rawh se.
Kraws-ah khan:
Lal Isua chauh kha thihtir lo la, Lalpa Isua thihnaah khan nangmah ngei, Adama bawhchhiatna avanga PATHIAN laka i thihna leh SUAL-a i lo nun takna kha tihthihin a awm ta a ni tih hi ringhlel suh la, Krista thihna kha Pathian chuan i tan sual laka i thihnaah a puang tawh a, “A kin ta” tih a hrilh tawh che a ni. Chu chu ringhlel suh la, tichuan sual laka thi tawhah inruat ve tawh ang che. Chu mi tur atana Kraws- a thi kha a ni si a.
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by Rev. Lalzuithanga
Bible : Luka 24:1-12
Lal Isua Krista khawvela a len lai khan Puithiam lalte leh lehkha ziaktuten an man tur thu te, ni thum nia a thawh leh tur thute a lo sawi tawh vawi hnih vawi thum lai a sawi thin a. Mahse chu thawhlehna thu chu khawvel hian a hrethiam lo mai ni lo-in, khawvel nih phungah Isua thawhlehna ang hi a awm lo hrim hrim a ni. Mitthi tawh lo nung leh erawh hi chu an awm tih kan hria. Amaherawhchu thi tawh, thlana phum tawh; taksa thawhsan vek, mahse thawhsan taksa hmuh tur awm chuang lo. Thawhlehna taksa chu mihring taksa ang ni tawh chuang si lo. Chuti ang erawh chu leilung pian tirh ata Isua thawhlehna bak a la awm ngai lo a, a awm leh tawh dawn bawk lo a ni. Chu thawhlehna thu chu a zirtirte hnenah sawi thin mah se la, a zirtirte pawh hian engti ang taka thleng tur nge an hrethiam lo a ni. Tin, Lal Isuan ‘ni thum ni-ah’ a tih te, ‘ni thum niin’ tia a thawh leh tur thu a sawi hi eng nge ‘ni thum’ a tih kherna hi ngaihtuahnaah a awm thei. Pathian thu-in tarlan a tum nia lang chu, mihringte chu ni hnih khat te emaw unconcious-in thi anga awmin an awm thei ang a, an la tho leh thei pawh a ni mai thei. Mahse, ni thum zet thlana awm tawh hi chu khawvel thiamna emaw, thil nih phung hrim hrimah thi chiang bal sawina ni turah a ngaih theih a. Thil danglam a nih loh chuan thawhleh ngaihna a awm tawh lo. Chuvang chuan ‘ni thum niin’ tih te, ‘ni thum ni-ah’ a tihte hian a thi chiang dawn hle a ni tih a tarlanna niin a lang a ni. Chuti ang chuan Lal Isua hian thihna a kal tlang tur thu leh thihna atanga a thawh leh tur thu hi chiang takin a lo sawi lawk tawh a ni.
Ni kin nia Pathianin mitthite a kaihthawh leh tur thu hi chu thuthlung hlui hunah pawh kan hmu a, khawvel tawp hunah mitthi te an thawh leh tur thu zawlneiten an sawi a ni. Tin, Isuan Lazara a kaihthawh dawn tum pawh khan a farnu khan ni kin nia thawhlehnaah chuan a tho leh ang tih ka ring, tiin a sawi a ni. Mahse Lal Isuan thawhlehna a sawi tak leh amah hi a tho leh dawn a ni tih a sawi te leh amah tak a thawhlehna hi chu ni kin nia thawhlehna ni lo, amah ngeiin mitthi a kaih thawh lehte emaw ang ni lo ‘Thawhlehna’ a ni.
Kan hriat angin Lal Isua Krista chu kraws-ah an khengbet a, a thi a, thlanah an zalh ta tih kan hria a ni. A tuk chu Sabbath ni a ni a, chawlhni a ni. A tuk leh ni kha ni sarih ni hmasa ber tia kan Bible-in a sawi, chawlhni zawh tuk tak a ni a. Chumi ni-ah chuan hmeichhiate Isua thlana kal a, a ruangte rimtui va hnawih turin an va kal a. Thlan an va thlen chuan thlan kawngka a lo inhawng tlat mai. A chhung an han bih khan Isua a lo awm lo a, an mangang hle a ni. Chutia mangang taka an awm lai chuan an kiangah mi pahnih, puan mi en khalh thei sin an lo ding ta a. Chung mite chuan thil awmzia an lo hrilh ta a ni. Lalzara a kaih thawh dawn tum a, ‘Lung hi lum sawn rawh u’ tia thu petu leh kai thotu kha a thi a, tih hlumin a awm a, ‘Ka tho leh dawn a ni’ titu kha lunga chhin hnan khan a awm tlat mai a ni. Khawvela a len laia a zirtirna leh a chunga Pa rorelna lo thleng mek leh thleng zel tur han thlir khan a kawng zawh a letling a, nunna petu an khengbeta an tihlum, tih pawh hi thil letling tawp a ni a, ‘Thawhlehna ropui chu thlanah an phum ta’ tihte hi khawvel mi chhiarkawpah chuan belh dik theih a ni tawh lo a, chawh dik rual a ni ta lo. Mahse thawhlehna ropuia thlana an phum, lunga an chhin hnan ngeia kha – Thlan kawngka a inhawng a, a chhungah ‘Thawhlehna ropuia’ chu hmuh tur a awm ta lo a ni.
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by Rev. V.L. Krawschhuanmawia
Isaia 53:3-6
Isaia chuan “Ani chuan kan natnate phurin, kan lungngaihnate pawh a phur ngei a… ani chu kan bawhchhiatnate avângin hliamin a awm a, kan khawlohnate avângin vuak thitlinin a awm” (Isaia 53:4,5) tiin kan aiawha tuar a nih zia a lo sawi lang tawh a. Eden natna leh lungngaihna, bawhchhiatna leh khawlohna zawng zawng chu a chungah nghahin a awm. Chuvang chuan Gethsemani-ah lungngaihna vawrtawpin a bual a, a siam mihringte ngei vuakin, nuihzat leh chil chhak khumin, hlinglukhum khumtirin awm a, khawvela thihna rapthlak ber kraws-ah khenbeh a ni ta. Chung zawng zawng chu keimahni sualna vanga tuar a ni. Kan Lalpa hian ti hian tuar lo se keimahni ngeiin chu tuarna chu kan hmachhawn tur a ni si. Vawiin Good Friday-ah hian Gethsemani-a kan Lalpa lungngaih zia te, Pilata hmaah nuisawha a awm zia te, Krawsa a tuarnate thlir chungin Pathian thu kan ngaihtuahho dawn a ni.
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