By David Buhril
The discussions in misual.com and elsewhere that have been beating empty vessel after the two unwanted incidents – the killing of a Lusei-speaking Mizo in Manipur’s Churachandpur and the ambush – that involves the HPC(D) have stirred the Hmar-Mizo question to a disgusting extent. As a human being I loathed bloodshed and violence and if such behaviour could be transferred, one should as a human being exile oneself from such conduct. However, in the course of our discourse, a constructive inculcation of reason is the need of the hour when emotions blindly hit the alarm that are attached to the vessel. It could injure more when the tongue does not wag in accordance with reason. It makes much noise, the odd notes, which I am already tired of, from the very fact of me being a member of Hmar as well as Mizo. From the various comments that also reflect the ignorance of the collectivity, who are again proud members of Mizo, there arises a serious problem of one’s understanding of the Hmar identity and its relation and interrelation with the diverse Mizo identity. Out of these comments, I strongly sensed the omission of the historical construction of Mizo identity and Mizoram, where the significance of the Hmar people is seemingly shelved.
There are also visible unhealthy presumption of some, of Hmar as something outside the Mizo identity. This should end for good. We are suffering a Mizo blindness, which made us poor reactors where we allow ourselves to divorce our reason from all our other senses that eventually paralysed our ability to harmonise the being and identity within ourselves. As much as the need for no insistence to submit Hmar as Mizo, I find no meaning for any Mizo to outside Hmar from Mizo just because an armed group bearing Hmar happens to act within the State boundary of Mizoram. If, supposing, every member of Hmar is counted as member of HPC (D), then, majority of the Mizos in Mizoram would be a potential member of that group from the very fact of them being a Hmar, as the population of Hmar in Mizoram is the highest, if compared to the various other tribes – Ralte, Lai, Paite, Sailo, et al. My point is that collectivising Hmars for any deed of one group or party is a blunder, which should not be digested at any point of time. Moreover it itself is negating Mizo, which means negating oneself to include oneself. And if anyone thinks that exercising Mizo identity would go down well by poking and pricking Hmar, I could not think of any worse design that would fragment the house in shamble. Worst, it is ignorance seeking a sealed valve for an exit by employing the blurry headlight of emotion. The same headlight has been instrumented by the armed MNF in their glorious days, but to include only small sections of the Mizo nation within a boundary called Mizoram; and that resulted in people from Mizoram carrying Mizo tribe certificate, which belittle us as a people; for Mizo is not just a mere tribe.
As I went through the posted comments, I was reminded of Foucault’s mistake to acknowledge about the unequal complementarity of doer and done to in the homoerotic practices that once were occupied their discourse. There are too many amongst us who also committed the same mistake, which is, but, serious. One reason is because our faculties are not rooted to our history. Even if we look at the current history, it is evident that from the first tribal IAS officer, who is a Hmar Mizo to the first Cabinet Minister in undivided Assam (A Thanglura), to the martyrs and heroes of MNF cadres to who’s who in Mizoram today, who would dare to ignore the Hmars from Mizo? The Mizo Union movement that started in 1946 was led by Hmar Mizo like Pachhunga, HK Bawichhuaka, et al. The same movement spreaded to Manipur with the Hmars taking the lead and resulted in the first Manipur Mizo Union General Assembly in Pherzawl, a Hmar village. In the interest of the Mizo Union movement, it was the Hmars who boycotted the first election in Manipur in 1948. But when Mizoram was conceived, self serving Mizo leaders failed to even look beyond Tuivai and Tuiruong (Tipaimukh) rivers. History has a clean record of who the blunders were. Who the blunder would dare to be Brutus again? Forgetting the Hmars or even trying to do that in Mizoram would be as much as a vain attempt to rewrite the New Testament of the Bible without Jesus.
It would be easy to mistake the Hmar people as different or indifferent as they are divided by five state boundaries in the North East itself. Besides, their ability as a people, to preserve and still used Hmar as a spoken/written language seems to have marked them out as different from what is conceived as “Mizo” in Mizoram. Language has acted as a potent marker for identifying identities. This must be one reason why the use of Hmar language was not, to put it softly, encouraged for preaching, composing, teaching, singing, when Christianity was taking its roots in its early phase in the Lushai Hills. It is interesting to note that Hmar composers, pastors, and preachers, then, asserted about the need to worship and praise God in their own language. That was when , when Hmar dialect was finding its place, many of the equally rich Mizo dialects/languages met their early death. Again, it is interesting to know that Thiek/Thiak dialect is still popular and widely used in Assam’s NC Hills. So, to carve a Mizo identity out of the many languages and dialects that it has today, would only end up with othering our own selves. Or are we already witnessing the process of othering ourselves from what is visible with people from Mizoram. But Mizoram is not a village, or is it? I think the imagination of who a Mizo is from the clogged door and window of Mizoram did not leave any space for our diversity to sink in. When we could understand and accept the multiplying and equally diverse Christian denominations/cult in Mizoram, I wonder why we allow to failed our imagination to go beyond the limit that we have set for ourselves.
We ought to understand the existence of a people fragmented by more than four State boundaries and their quest for belongingness. Today those boundaries have come to dictate who an insider and outsider is. This itself tends to act against the Mizo identity, which is in the nation making process. Or should we say a notion in the making process. Whatever it is, reminding ourselves the process that we are inevitably into would enlighten us about the need to inculcate reason as we intervene with our free expression. With our firm attachment to these man-made boundaries, who a Mizo is should not be let too loose to get lost in definition or translation. The sanctity of these boundaries cannot be interpreted when it comes to identifying a Mizo; for a Mizo is not holed up in a village with narrow wall.
Today, it is unfortunate that State boundaries have acted to distance or border us. However strong that forces might be, they should not be given a space to pollute the identity that is undergoing its courses of change.
Did anyone remember that during the HPC movement in the early ’90s, it was the Government of Mizoram who stirred, funded and armed a band of innocent Hmar boys and sent them to Manipur’s Churachandpur district to play the eye for an eye game. The leader of the armed group himself was Lalchung Buhril from the Thiek/Thiak clan. I remember those were bloody days. Did anyone care that it was let loose by the State itself? Who, from Mizoram, at that time, raise a voice to condemn the State government from spreading the fire? Not even the Press or the reverred Church. Today as we celebrate the blame game, the same Leviathan has not yet shed its dirty linen. Everyone knows that it is the same old man at work, which is why we should never overlook the reality that we are already digressing from. While we are a witness to the return of the Frankenstein monster we must not be robbed of our faculties. Conceiving things indifferently from what they really are would not even serve the blown out emotions that we fervently nurse. We are all victims of the unholy design that was set against us.
Similar Posts:
- Delhi governor justifies ID card proposal
- Hunpui kan ur khuang ruah chiar nghian e II
- Mizoram, Act Fast!
- MCP on the verge of breaking up
- Music group from Myanmar making news
September 9th, 2008 at 6:51 pm
David Buhril says,
“There are also visible unhealthy presumption of some, of Hmar as something outside the Mizo identity. ”
Yes it is true for many younger people as many Hmars from outside Mizoram State does not identify themselves as a Mizo, but as a Hmar!! How do you think they would know Hmar is one clan of the Mizo race if the Hmars from outside Mizoram kept on denying themselves as being a Mizo. Anyways, even who does not consider themselves as a Mizo most of the times act Mizo when they need help or something from Mizoram people. I have seen this and it is a fact.
Just leave us Mizoram people alone.
September 9th, 2008 at 7:29 pm
Let the Hmar people calm down their chauvinistic outlook first of all so as to be acceptable to those of us who call ourselves MIZO. There has not been any clan wise CENSUS in Mizo so far as my knowledge is concerned and claiming that Hmar represents the bulk (largest) of the populace is another chauvinistic and divisive outlook. I had seen an article written by Prof Lal Dena while I was browsing on some sites in which he categorically mentioned that the first Christian converts in Mizoram were Khara and Khuma HMAR. What is the need to give the clan (or surname) to Khuma whom we have known for years since our sunday school times as KHUMA? Moreover, it’s only recently that we start using our clan name as SURNAME and it’s most inappropriate to give it to the deceased. I would be damned if I always mention in my writing as Taitesena KHIANGTE who was lovingly known by the Mizos as Taitesena although his clan was KHIANGTE. Similarly, it will be foolish to call Zampuimanga CHHAKCHHUAK although he belongs to Chhakchhuak clan. Let’s put MIZO first, and then everything else will be in order invariably.
Moreover, it is inappropriate to pull into confusion a clan/tribe like Ralte who have totally integrated into Mizo unlike the Hmars. Today, who else will be more MIZO than the Raltes though I don’t belong to that clan. Let’s understand ground reality and make noise in public… But, this does not mean that I’m against the Hmars. I always appreciate those who took enough pain to integrate the tribe into Mizo risking their lives. Let’s also look forward that Hmar will be as much a Mizo as a Ralte or a Renthlei in the near future. Thanx
September 9th, 2008 at 7:55 pm
Dear david buhril ,I suggest u stop refering urself and other prominent mizo leaders as hmar mizo for i feel it is the root cause of this problem..in fact all these leaders that you have mentioned above would not give importance to their hmar identity..
September 9th, 2008 at 8:02 pm
It is unfortunate that few Hmar personnel choose violence as a means to communicate with their own Mizo brethren. Mi tlemte thiltih hian a tam zawk te a nghawng fo thin. I believe majority of Hmar do not approve their actions.
Hmar chu Mizo an ni tih chu Zohnathlak tawh phawt chuan kan Amen thlapin ka ring. Amaherawh chu mi tlemte (including some prominent religiuos leaders among Hmar, (I will not name them here) te hian inlak hran policy an encourage emaw chu aw, Mizoah in identify duh lo zawng hian Hmar thrangtharte hi an encourage emaw chu aw, tiin hreawm ti tak chunga ka lo thlirna a rei tawh mai. Hei hi thil pawi tak a ni.
Tun hma atrangin Hmar children zaipawl mawi tak tak ten Manipur atrangin USA leh Canada te an rawn tlawh tawh thrin a, Mizo Society of America lo trawiawm tur te ber ber kum tinmai min rawn lawm (communicate) lo chauh pawh ni lovin, min kal pel in min haider tlat mai thrin te khan ka thin a khei viau thrin. (Keimahni dik loh pawh a ni zawk mai thei, if so, my apology in advance). David-a sawi tam tak khi ka trawmpui khawp mai. Language barrier leh isolation, state boundaries hmun khatah kan awm loh avang a thil thleng thei tam tak a awm. Kan in unauna leh Mizo kan nih tlan zia hi in educate, educate, educate, educate, ka ti leh pek thrin ang, educate. . . – kan mamawh chho telh telh dawn a ang hle. Mahse chutih a hnekin, Hmar thalai leaders ten intihbingna lam zawnga an encourage tlat chuan, insuihkhawmna chu kan hlat tial tial ang, as LiveNletlive says “Let’s put MIZO first”, then we are hmar, paihte or Mara, Sailo etc within that umbrella.
Kan hriat nawn leh atan: Heng Hmar hnam peng Hrangchal/Lawitlang, Khawbung, Thiak, Lungtan, Darngawn, Hmar Lusei inti, Zote, Ngur, Leiri, Pakhuang, Biate, heng ho hi kan unau, kan Mizo puite vek in ni tih lo hre nawn leh rawh u.
Ka Mizo pui Mizoram a mi te u, Let’s all try to be a bigger person in this matter. Let’s take a second mile, third mile, fourth mile in order to win our Mizo brethren. Violence begets violence, words of anger incite more anger and mistrust. Let us not react irrationally which will only inflame the situation further – I know people are hurting, esp. the deceased family, my deepest sympathy and prayer for them.
September 9th, 2008 at 8:04 pm
@LiveNletLive, i agree with you.
Mizo aia kan chi leh kuang kan dah pawimawh zawk tlat chuan tute mah hi Mizo emaw Zo emawah hian kan lungawi thei ngai dawn lo va. Hnam khat thlahtu khat kan nihnaah hian chiang hmasa ila chumi hnuah kan family name sailo,ralte,pachuau,hmar,varte etc.. ang hi chu eng atan mah kan ngai tawh lo vang a. Eng chi leh kuang pawh ni se, Mizoah lung si takin kan chhiar vek ngei ang. Chu chu Mizote Mizona duhawm tak pawh a ni a. Pastor Vanchhunga chuan kum 1935 vel hma zawng kha chuan Mizoramah nula leh tlangval te hian an chi leh kuang an hre ngai lo va, lungawi takin Lushai emaw Mizo emaw (Hnam khat nihnaah) an lung a awi a, chibing feeling reng rengin hmun a chang ngai lo, a ti. Tunhnuah kan khawhawi te a lo zau a, lehkhathiam te kan lo tam ta a, thenkhatten Hnam khat anga thawhho leh inpumkhatna lam aiin kan chi leh kuang kan dah pawimawh hmasa ta zel a, kan dialect te te in Baibul kan let a, Mizoa lungawi taka pi leh pu atanga lo awm nghet tawh te pawh kaitho vin, Hnam kehdarhna lam zawnga zirtirna fir vervek tak hmangin thu lawilo an theh darh a, a mal te te a dingchhuak theiah an in ngai emaw chu? a pawi hle mai.
Mizo nihna hi thisen a ni mai lo va, Chhinlung chhuak naufa nihna atanga famkim chauh a ni. Chuvangin Mizo chu Thingkung lian tak ang a ni a, a zar lah a tam nangiang, a hlim lah a zau.
Tin, Mizoa lungawi Mizo thenkhatten kan tawngkam leh thil tihah kan huang kan zauh thin lo hi a pawi thin. Kristian kan nihna chu kan ID leh Passport a inziak ngawt aiin kan nunah a lang tur a ni zawk ang hian, kan Mizona hi kan Zohnahthlakpui dangte lakah mawi takin kan pholang ve tur a ni a. Tichuan, lungsi takin Mizoah kan awm ho hun a la thleng ngei ang.
September 9th, 2008 at 8:39 pm
“There are also visible unhealthy presumption of some, of Hmar as something outside the Mizo identity. ”….
I agree with you Mr Buhril, but i don’t know whether u have noticed that very often it is the Hmars that considers themselves non mizo. I have encountered many such comment from many a hmar residing outside mizoram.
September 9th, 2008 at 8:41 pm
I agree with mr david buhril that the government on its part is to be blamed..our political leaders do not care a bit..they would take any measures if it means power for them even if it encourages the divisive forces..i remember the MPCC negotiating HPC(D) before the 2003 assembly election trying to form an alliance although the talk collapsed..now the MNF is forming an alliance with MDF..they promised to dissolve the chakma district council but ironically formed a govt there instead..its about time we put aside our seperate political agenda and come under one umbrella as V-a says
September 9th, 2008 at 8:55 pm
Mizo nih chuan Duhlian tawng (Mizo tawng tihna a ni kher lo) hian article/post ziah ni sela, thu a (Bu)hril chak deuh zawk ang. English (thenkhatten “Sap” tawng an ti) hi chu kan hnam tawng ani si lo va.
September 9th, 2008 at 10:18 pm
Ka phing a tram ta luu
September 9th, 2008 at 11:30 pm
ka nu te lam hi Hmar Varte an nia, ka pa te lawm hi Chawngthu. Mizo anni lo tu man an sawithei lo, Mizo ni duh chu kan nia nga ni duh loh chu thlem2 pawh an ngai lo leh hrilh2 an ngai lo, an duh loh chuan… let it b an thu2 lawm. Ka cho ei na bel a tet phah loh… mahse englai pawh in an duh leh mamawh chuan kan cho ei na bel ah an rawn zen ve thei e…
September 9th, 2008 at 11:38 pm
harsatna an tawh changa mizoram chhunga inti mizo, ramri pelh chiah a inti mizo leh lo, manipur lam hmar lulian ho hi, mizo ram leh hnam zinga CANCER an ni e. An mahni vang hian mizoram ala buai telh telh mai thei ani.
September 9th, 2008 at 11:43 pm
Chawngthu pawh hi hmar hnam an ti lo maw? Keini pawh Chawngthu
September 9th, 2008 at 11:53 pm
Nia, juda thlah kan ni ti ho chu juda hnamah an inpe mai a, kan nilo ti ho chu kan inpe lo mai a. mi zawng zawng hi a inhmin vek theih dawn chuangin ka hrelo
September 9th, 2008 at 11:57 pm
hehe, Mizo Hnam vek alawm kan nih le. Kuki ho khian min thlahtu chu Chawngthua an ti a, Kuki leh Naga buai lai te khan Pu Chawngkunga kha an aiawha din sak hialah an sawm a, remna pawh nasa takin a sawipui a. Tin, Paite ti ila, Vuite ho hian min thlahtu kan chhui hlat theih ber chu Chawngthu an ti ve bawk a. Dr.Vumson, Zo history ah khan a awmin ka hria. Tin, Mizo thawnthu Liandovate unau Mikhual Lersia kha Chawngthu lal nia sawi a ni bawk. Mizo hnamah chuan Chawngthu hi a upa pawl tak nia sawi a ni thin. Pasaltha Vana pa avangin “Chawng khum dan tlang huat loh” tih tawngkam hi a lo chhuah phah a, Tin, thinchhe em em thin atanga pa zaidam tak lo ni ta vana pa avang bawkin “Chawngthu zaidam” tih tawngkam hi a lo piang niin an sawi thin.
September 10th, 2008 at 12:01 am
I am a native of Assam. I considered myself a Hmar as well as Mizo. Why do I considered myself a Hmar? Why do I considered myself a Mizo? I considered myself as both. But I am hurted too when (as DB tried to convey) some people looked upon some armed groups actions as being perpetuated by the whole community (Hmar). If one doesn’t condemn such kind of condemnable radical approach, there is no path for conciliation. Also, lets not let history be written by victory. I am against the attitude which says when they are in need for us they come to beg for us. Did not the MNF beg to be rehabilitate ‘somewhere’? Where is the real history? Common on.
September 10th, 2008 at 12:06 am
Hi!! RTPA,SiLent_Man!!.. keipawh chawngthu bawk!!
September 10th, 2008 at 12:40 am
neitham: Mizoram pawn a Hmar tamtak hian, Mizoram a cheng te hi…”nang ni Mizo” tih ang chi tawngkam hi an chhuah khum fo tih hria la, khatiang feeling a lo awm zeuh thin pawn, fing takin, a lehlam lehlam chhut thiam thin hram ang che.
Mizo ah i chieng ei tiu ok?:)
September 10th, 2008 at 12:49 am
nang aiin ka chiang tawk in ka hria. I mizo nihna i hriat dan leh ka Mizo nihna ka inhriat dan i dang avang a nimai thei. Mahse ka Mizo nihna a hian ka chiang hle in ka hria. I chiang zawk em?
September 10th, 2008 at 1:01 am
khaih khaih… chianglo vangin chiang leh chiang in inhnial palh a nge
September 10th, 2008 at 1:25 am
hahaha
September 10th, 2008 at 1:25 am
lolz….@ SiLent_Man
September 10th, 2008 at 1:27 am
hairehai…. luliana: moi ki kori bi de? hahahahhaa
September 10th, 2008 at 1:30 am
neitham chu eng kohran emaw in hnial peih at reng i van ang ve mawle…. hei hi hre reng ang che…. thangruol hi hratna a nih… tih hi
Mizo dam zing rawh…akekekekeke
September 10th, 2008 at 1:30 am
Mizoram mi Mizo hichu Mizo kan nihna ah kan chiang tawk.
Defining our Mizo nihna by an outsider is uncall for. Because its concocted and unacceptable. If a guy like the writer and neitham identify yourself as Mizo, be a Mizo but like us and not through your own lens.
I quote part of the first comment, ‘leave us Mizoram people alone’ before you spoil our unity.
September 10th, 2008 at 1:38 am
When did we? haha? And if yes? Why?
September 10th, 2008 at 1:39 am
who the held are this self-proclaimed RTPA and UGLY?
RTPA,How can u simply insult people,not just people but a community by saying”lulian ho?”how really handsome you look fucker?who are you to say that?I am not standing for the cause of mizo/hmar conversations!!but,you really hurt my sentiments!!do u want to start counting your days?do u think that you are untraceable?should i make u start counting your days?remember,anything can happen to you which will be more brutal than the killing of innocent IR men to U!!
UGLY,yes,your name says it all!
the way you choose your name to appear just simply describe how u look!
that also tells the place where u come from
stop using and writing Hmar if u really dont know
stop insulting us!!
hope to hera from u guys!!horrible shooters!!
September 10th, 2008 at 1:42 am
Pu HV : Moi na janu
Neitham : Assam a awm i nih chuan Haflong emaw Diphu lam chhuak i ni turah ka ngai ngawt a…Awlsam taka i sawi liam ang puat khi chuan i unaute hi an in ti Mizo lo khawp asin..
September 10th, 2008 at 1:44 am
keipoh hmar zote ka nia….born and brought up in aizol….hihi…..HPC ah ka in pe don……muhuahua
September 10th, 2008 at 1:46 am
super_man RTPA khian lulian ho a ti reng2 lo che u….en chiang leh roh…..ngot a che!
September 10th, 2008 at 1:47 am
Hrangchhuana: i fiahna kawngah chuang ka chiang fe khawp mai. Mahse Mizo ni ve si, Mizoram pawnah awm ini ve tlatlo avangin i chianna hi ka rinhlelh tlat. Engvangin nge ka ringhlen tih chu ka sawifiah ve thiamlo. Mizoram chhunga awm ten in sawifiah zawk ang chu kati mai. Mizoram mi chu kani hauhlo. Mahse Mizo kani. Leave u Mizo in Mizoram as hell. I am Mizo too, and I will never leave u alone just like that.
September 10th, 2008 at 1:48 am
Halfong a awm kani ringot lo tih richiang ang che. Nang ni ang mimawl hian kan rawn delh na chin pawh hi inhre lo hi ka rilru tihahtu berh in ni e.
September 10th, 2008 at 1:49 am
Hey superman : comments khi chhiar chiang deuh teh..tunge lulian ti tu khi han en tha leh mai mai ta che
September 10th, 2008 at 1:50 am
Halfong a awm kani ringot lo tih richiang ang che. Nang ni ang mimawl hian kan zohnathlakho ram delh na chin pawh hi inhre lo hi ka rilru tih natu berh in ni e.
September 10th, 2008 at 1:51 am
thanx siama!!am so kicked-up that i misread the name!!
sorry rtpa…
but plis pass the information to ARYAN
September 10th, 2008 at 1:53 am
PLIS CAN U ALL STOP COMMENTING THE hMAR/mIZO ISSUE??
its a case too sensitive!!
September 10th, 2008 at 1:56 am
Eh. Zote ho chu kan va han tam awm be. Muahhahahaha.
September 10th, 2008 at 1:58 am
Keipawh, Hmar a pawh, Zote, Zote a pawh, Neitham (Not Neihtham) ve ngat kani a :-))
September 10th, 2008 at 2:01 am
RILRU hi ti te viau lo ang u ouh!!! comment te chu duh ang ang pek a thiang alom…..
September 10th, 2008 at 2:08 am
eee… Superman-a chu, don’t misuse your super powers. Spiderman-a’n “with great power comes great responsibilities” a tih kha
September 10th, 2008 at 2:10 am
In hnehsawh lutuk hi kei chu tha ka ti lo…ka tel dawn zet na a ka tel leh lo daih dawn..
September 10th, 2008 at 2:49 am
super_man ve mai mai chu a,duh leh hmar trawng in ka type anga, i sawi tur a om leuh.Nang pawh English a i type a vang khan British angin English i thiam tihna a ni kher leuh
September 10th, 2008 at 2:50 am
Mizo inti po po in Hmar tawng hmang ei tiu. Tun ah tang a kum 10 hnu ah Hmar tawng hi kan la hmang vek lo ang tih a sawi theih loh.
September 10th, 2008 at 3:07 am
elcee, kei pawh ka bang leh tawh, ka hlau tlat tawh
September 10th, 2008 at 3:20 am
A article khi mizo tawngin han let teh u…. ka hrethiam fulfill lo a nia…
Hmar kani an tih chuan MIzo ka ni tihna tlukah ka lo ngai mai a…. mahse kan khua ah ngei pawh hmar then khat hi chuan “chi ral mai tur” (extincet tur) ang hrimin an in hria in terek hrang deuh amoni tih na te chu ka nei ve tho. Hmar hi an tam lutuk si a… heng in hmukhawm hin ho hi chu tlemte an ni leh lawi bawk si a… hriat thiam a har.
Tin, HPC(D) in thil sual an tih vang khan hmar hi an sual ta pawh a ni lo, mahse hmar mipui ai awh (an in sawi danin) leh hmar hnam hming chhala pawl din an ni ve si a, a demawm. Adem duh chuan HPC(D) hi i dem ang u. Hmar mipui ni lo hian… Lalroutmawii lar vanglai khan Hmar zawng zawng zaithiam vek ah kan ngai lo ang deuh khan Hmar zawng zawng hi silai pai ru leh mi kah mai hrehlo angah i ngai lo ang u….
HPC(D) Member ten chhiar ve tak maw!!!!
September 10th, 2008 at 5:08 am
@Neitham Hmar ah pawh Zote Zote ah poh Neitham ngat tihlai ang identity then tet vak hi kan buaina chu a ni ber. Hetianga thentet vak ching chi Mizo hnam Hmar chi-ah an tam. Abikin Manipur kan unaute ah. Kapi kapa nu hi Hmar tawng hmang a ni. Aizawl kan pem hnu in a borala, a boral hnu chauhin Hmar Pakhuangte a ni tih ka hre chauh. Kapi boral khan kum 35 ka ni. A hnuah Phuaibuang ka kalin kapi kha Phuaibuang khawchhuak ani tih ka hre leh. Chi leh Kuang in zawn vak vak hian Mizo hnam hi a DISINTEGRATE.
@David your English is not simple bit of complex and fragmented, and has many chance to read between the lines. It will take me years to decipher what you really mean to deliver??
Chuan Mizo hnamah hian chiang tlang ila Mizo i ni vek ang u. Chi leh Kuang tihlansarh kan tum lutuk na ah hian kan in unauna hi a tichhe thei tih hi i hria ang u. Assam state a mi emaw, Manipur leh Tripura state ami poh ni ila Mizo kan ni tho tho. Bangladesh leh Myanmar ami poh ni ila chuti tho unau Mizo kan ni, intih Mizo a ngai lo KAN NIHNA SA a ni. Mizo kan nihna hi dah poimoh ber ila kan buai lo ber ang.
HPC D inti te’n IR Police an lambun tual an that a ni. Tualthattu te hi kan dem ngam tur a ni. MNF ho poh khan tual an that nasa kan dem tur a ni. A top a an duh chu LALNA LEH THUNEIHNA a ni. Heng ang vang a mi nunna hlutak tihtawpa a awm hi a tha lo. Kan dem avangin thah ve kher tum ila ka tihna a ni lo. MIZO hian geographical boundary a nei lo.
September 10th, 2008 at 6:28 am
Quo Vadis
September 10th, 2008 at 6:32 am
Pawlthum simple pass tan chuan a English khi chu a har deuh a lom.
Hmar unaute tam zawk hian HPC D te chet dan leh an demand hi chu an tawmpui ka ring miah lo, a chhan chu Hmar hi mizo hnam anga in chhal eg. sailo,pachuau etc .an nih ve chuan, tuna HPCD ten an mahni (HMAR)hmingpuala an thil ngiat District pek hi mizo clant dang (Hmar nilo) nihna a tang chuan pawm theih chiah ka ngai lo a , an hlawhtling bawk hek lo ang.Amaherawh chu mizo thlah kan nilo e an tih chuan kawng a awm mai thei District nilo in Independence lam zawk.
September 10th, 2008 at 7:57 am
Mizo trawng kan tih tak hi Lusei trawng (or Duhlian) ni mahse, Mizo hian a huap zau em avangin trawng dang hmang ho te pawh hian thiam hram tumin schoolah te inzirtir ve sela, Zohnahthlakte kan in unau lehzualna a thlen ngei ang. Lushai vernacular tih thrin kha tunah chuan sikulah te pawh Mizo Vernacular an ti mai tawh si a.
Amaherawh Mizo scholars ho chothawh nan hei hi kan zawt teh ang: 1. Lusei(Duhlian)trawng chauh hi Mizo trawngah kan chhiar dawn em ni? Mizo trawng han tih hian huapzau zawk, (hmar, lai, zo, mara trawng etc) trawng dang a huap thei ang em? tih hi ka zawhna hi, Mizo Scholars hoten rawn chhang teh u khai. In chhanna ka lo nghak ang.
2. Mizoram chhung chauha mi te chuan Zofate min huapzo tawk lo ang bawk hian, Lusei (Duhlian) trawng chauh hian Zofate min huapzo tawk em? tih hi han chhang bawk ula. Nge, Lusei (Duhlian) trawng hi Mizo trawng zingah hman lar ber leh hman tam ber a nih avangin, Official Mizo Language ah kan dah dawn zawk em ni?
1901 chhiarpuia Mizorama trawng chi hrang hmangtu te zat chu:
Lusei trawng 87%
Chin trawng 2.6%
Lakher trawng 1.6%
A dangte 3.4% [Source: Mizo Darthlalang by Rev. Lalramliana] Tun hnai chhiarpui a statistic ka hre chak hle mai. A hria ten han thawh teh u.
Ka thrian pa boral ta, Prince Georges County a ka chen lai a ka threnawmpa ni thrin Dr. Vumson chuan tihian a ti: “Mizo trawng hi thiam tum threuh tur a ni. Paihte lam lehkhabu Lai lamin chhiar an tum lo va, Lai lamin an ziah lahin Paihte lam in chhiar an tum bawk si lo. Mizo lehkhabu erawh chu chhiar kan tum vek si a, kan zir a pawimawh a ni” tiin.
Sap ho pawh hian an original English chauh hi hman tumin an humhalh lo a, rilru zau tak neiin hnam dang trawng Greek, Latin, French, German etc te an la lut a, an trawng a lo hausa ta em em mai ang hian, Mizo trawng pawh hi humhalh rut lovin, trawng tihausa zawng hian in phalrai ta zawk ila, kan phuisuina lam tur a ni zawk lo’ng maw? Tunah rih chuan Mizo trawng ringawt hi chu Sorkar hnathawh nan leh sumdawnna liantham deuh tan chuan a la trangkai phak lo deuh a nih hi. Chinese ho te pawhin Rocket kah chhuahna hial chhiarkawp leh thil chhut nan Mandarin an hmang hausa ta tlat mai le!
September 10th, 2008 at 9:07 am
1901 ah chuan:
Lusei trawng 97 percent
Chin trawng 2.6 percent
Lakher trawng 1.6
Trawng dang 3.4 percent
2008 ah chuan: (ka rin dan)
Lushei 82 percent
English 10 percent
Hindi/Bengali 5 percent
Others 3 percent
September 10th, 2008 at 10:06 am
Sailo thlah tu chu paite an ni a, kuki thlah tu chu chawngthu an ni a, hmar ho hi pu chhurbura thlah an ni em..?? Hmarte hi mizo an ni a, Aizawl mi hausa challan hmsa te Pu Mana & Sons te hi hmar an ni a, a dan poh an tam mai. Mizoram pawna hmar om ho hian mizo nih an duh lo a, ni lo mai se, Tin, Mizo a piang hi MNF an ni lo anin Hmar a piang hi HPC an ni lo bok a. HPC in mi an thah chuan HPC in mi an that ti mai i la, hmar ti ti lem lo in.
Cachar lam hmar te , manipur hmar te hian mizo han nih tak hi an hreh deuh a, chutiang zelin, hmar chauh lo, paite te poh zoram pawn a om chu an inti hrang deuh a, Kei chu hmar tawngte, paite tawngte hi ka thiam nel nual a, a hman theihna ah chuan ka hmang mai a, kan awmpui nula te hi, paite te, hmarte an lo ni a, a lom thei fu a, chuvang chuan rilru zau tak puiin i awm teh ang u.
September 10th, 2008 at 11:15 am
A racial-profiling? Why blame the Hmar populace (hmar ho”) for the misdeed of some faction (probably controlled by some politicians).
Shilpa Shetty returned from her London reality show and India speaks and cries out against racism. Ignoring the fact racism is most rampant in India.
Are we less racist than mainland Indians…. hard to say YES.
September 10th, 2008 at 11:21 am
Irrespective of the contents, intends and comments of this post, Lets all unite and condemn bloodshed in any forms.
September 10th, 2008 at 11:33 am
Hmar ho occupied areas of manipoor hian mizoram rawn zawm ve ta deih mai se Manipoor state hi a te awm nel nel
September 10th, 2008 at 12:23 pm
Are, Are lanu nang i hnam puon leh,
Hmar puon i hang bih a;
Thangsuo puon i sil in,
Innui hieu hieu tein;
In hme ngei el, i hnam puon leh,
Are, Are lanu nang i hnam puon leh.
Puonlaisen le Ngotekher,
Hmar-am insing hun tawk leh;
I figure le zei dan hin,
Gentileman lunglai a buoi zo tah.
2. Aw nang Val, Hmar vest-coat leh,
Hmar necktie le thangsuo puon;
I hang in duong meu hin chu,
Kei lanu hin ka tuor zo nawh!
Hmar ei ni hih ei lawma,
Ei varin ei tum an sang;
Non-Hmar hai ei khum tan mek,
Siemtu theinghil naw ro, Hmar nauhai!
https://misual.life/2006/08/20/are-are-lanu/
September 10th, 2008 at 12:52 pm
A thui si, sap tawng a la ni zui, ka chhiar chhuak ta lo mai
September 10th, 2008 at 1:33 pm
Tun hnaia thil thleng duhawmlo tak avang hian unau in hmu sakhi lovang u. HPC(D) te thiltih hi Hmar mipui zawng2te duhdan a ni lova an dem ve tho a ni tih hriat a tha.Chuvangin tawngkam uchuak deuh hlek Aryan hman angtd hi a tul lova,superman invauna lama ngaih theihte hi thil tul lo leh mawi lo tak a ni.Hetia kan titi tlanna hi Mizo mipuite hian hria se inunau tha zawk nei ila a hlu ngawt ang.Tin,Mizoram pawn lama kan unaute Hmar leh a dangte pawh hi Mizo tihah hian lungawi tlang thei hram se a duhawm hle a ni.Ramchhung khawpui hrang2a chibila ornization/association/fellowship hran neihte pawh hi tawp thei sela ka ti hle a ni.
September 10th, 2008 at 2:12 pm
Hmar ho rawn comment dan atrang hian an rilru sukthlek chu a hriat mai alom.HPC hian an thralaite an influence tawh viau in a lang.Hei tunah pawh vauna ka dawng pang tawh hi.
September 10th, 2008 at 2:29 pm
Hmar spy ho khan an rawn chhui vel che angah, Alexander Litvinenko ang khan Polonium hian an rawn poison ve mai che angah Ugly i hlau em? LOL :idea:
September 10th, 2008 at 2:46 pm
Aryan,sawi teh suh..Ka khur,blanket hnuai ah ka va in lukhup daih teh ang
September 10th, 2008 at 3:18 pm
Pu Chanchinmawia kha Manipur Hmar ho thah ani em?
Kuki leh Paihte intihbuai kha Hmar ho vang ani em?
L.Keivawm leh a hote leh C.Dinthanga te ho thiamloh vek ani e!
In Unauna/Mizo Hnahthlak inhmuhkhawm tih vel hi ti tawhlo ang u, Kan ramah ramdang mi an ngampat phah mai mai.
Mizo inti duhlo chu Mizo nihloh mai tur, Manipur/Assam Hmar ho kha haw vek rawh u Mizoram in tih chhiat hma hian, in sual hlawm si, in mawl bawk si, in duh leh Lamka ah Hmar ram han din ve mai rawh u!
September 10th, 2008 at 3:19 pm
Aryan hi pherh i ni mial lo mo?
September 10th, 2008 at 3:23 pm
Ngatinge Hmar ho hian an awmna apiangah buaina an siam thin ?
Mizoram hi chu rawn tibuai lo hram teh u.
September 10th, 2008 at 3:33 pm
Kan comment te fimkhur a tha. Ngaihtuah chiang ila
September 10th, 2008 at 4:00 pm
Thought provoking Mr Right. Muslim awmna apiangah terrorist an awm antih ang deuh in hmar lulian ho awmna apianga chibing in nghirnghona a awm ti ve ta ila a dik fu lawng maw? :roll:
September 10th, 2008 at 4:06 pm
First thing first: Ben, comments hi ka duh ai chuan a firfiak mah mah ani. A post tu hian saptawngin a post bok si a, hrethiam kim lo kan tam a rinawm tlat, Mizo tawng ngei hian rawn sawi fiah thei se a tha hle ang.
Second, my opinion: Tuna ka tawng rawn hman hi Mizo tawng ani a, Duhlian tawng tia sawi hi ka phal thei ngai lo, nih pawh ani hek lo, Mizo tawng ani tawp mai. Kan ram chhunga mi tam berin kan hriat leh chhiar thiam ani a, kan chenna ram hi Mizoram anih miau vangin Mizo tawng kan ti mai tur ani. Chumi chhungah chuan Mara tawng a awm thei a, Lai tawng te, Hmar te, Paihte te etc etc. Ka pawm vek. Amaherawhchu hnam anga unauna min thlentu chu tawng inhriat pawhna hi ani. Hmar leh Paihte thian ka nei ve nual a, tun thlenga ka la ngaihtheih loh chu anmahni zingah kan awm ve pawhin kan hrethiam lo tih hre chung siin an tawng an hmang tlat zel thin hi ani, min rel nge min diriam tih pawh a hriat hleihnem! Hnam dang bulah Mizo ka kawm chuan kan tawng hi hman loh hram ka tum thin, a polite lo ani…. chhiartute’n i hre tlang teh ang u.
Hmar bik chungchangah chuan tam tak hi chuan hmar in tih aiin Mizo in tih an thlang a, ka pi ngei pawh kha a dam chhungin hmar tawng a hman ka hre ngai lo reng reng, Hmar dik tak ani chungin! Tun hnai chhovah hian kan boruak a dik lo zawngin a inher chho tlat mai hi a pawi hle mai. Kan ram hruaitute thiam loh anihna lai pawh a tam hle ang. Chutih laiin Hmar bik community ah rual u leh an mithiam te, sakhaw hruaitute hovin Hmar identity an vaw vung thar leh tlat mai hi a pawi ka ti hle bawk. Hmanni deuhva Hmar Students Association hovin (Vairengte ah ni tain ka hria) Conference an hman pawhin thusawitu pakhat chuan Mizo tawngin thu a sawi a, L.Keivom-a leh hruaitu thenkhat chuan “Hmar-pa ni si engatinge Duhlian tawng i hman?” tiin an hau nia mawle!!
Article ziaktu hian thil pakhat a hriat tur atana ka duh chu tun dinhmuna Hmar unaute kan en dan dik lo nia i hriat hi a thlentu zingah Hmar community, a then Mizorama cheng chung sia inti Mizo duh si lo, Hmar identity bik in pek tum tlat mite vang ani tih hi ani. Mizo tawng in thiam tho si chuan engatinge chu chu in hman mai loh? Hmar tawng hmangin in ti hausa anga, chutiangin Paihte/Lai/Mara lam te pawhin an rawn thawh belh zel anga, kan tawng hi a lo hausa tial tial mai dawn alawm!
A firfiaka che duh apiang erawhchu kan ram leh hnam hmelma an ni tih pawm ila, i do tlang zel ang u. Keimahni erawh zawng i indo lo hram teh ang u, plizzzz – “A house divided against itself cannot stand”. Do tur dang kan la ngah em hi……..
September 10th, 2008 at 4:37 pm
Mr Right = Mr wrong
i comment a trang in i thincche hmel bon top..
Aryan nen unau ami in ni le?
cool down cool down!!!
September 10th, 2008 at 5:21 pm
Hmar an tamna apiangah Hmar bai a thak thra te ti ta vel mai mai teh ang.Tu emaw rilru small zet chuan lo helh leh ngawt ang.hehe
September 10th, 2008 at 5:22 pm
Mizoram pawn Hmar ho, tawngkam tha ,rilru chhe ho hi an ninawm ngawt mai.
L.Keivawm te ho thil tihdan hi ka duhlo, Mizoram chhunga awm si lovin Mizoram pawn atang in Hmar ho rawn fuihpawrh thin hi a ninawm ta ngawt mai.
Mizoram pawna Hmar ho kha in sawi ve tur a awmlo ,Assam/Manipur velah khan buaina siam ula, mi inringlo la te kha kaphlum ula in inhmeh tawk chauh, tlanchhe duai duai ula in inhmeh tawk ….
September 10th, 2008 at 5:44 pm
If we see anymore thoughtless comments such as those from Mr Right, we may consider turning off comment.
September 10th, 2008 at 6:13 pm
Big bang experiment starts today. It could produce many black holes and the world could come to an end or we might be able to know how the beginning of the universe.
But we believe God is Alpha & Omega.
Before the end is here… my concern is on how adrift we are in building a Mizo nation? Instead of expanding we are narrowing ourselves down to Mizoram, contented with what we are now.
September 10th, 2008 at 6:35 pm
@ Ben : i tih thra e..
thil hrim2 cu a ltk hi a thra ngai loh hi hre threu ang u…..mawl ltk a trawng2 tur a nilo.
September 10th, 2008 at 7:11 pm
“If, supposing, every member of Hmar is counted as member of HPC (D), then, majority of the Mizos in Mizoram would be a potential member of that group from the very fact of them being a Hmar, as the population of Hmar in Mizoram is the highest, if compared to the various other tribes – Ralte, Lai, Paite, Sailo, et al.”
MAWL EM EM!!!!
Its a pity that the majority population of mizoram demanding a seperate state/district/autonomy whatever from the minority community.
Thluak thawl em mai…thil hriat chian loh chuan …In ti fing deuh a ziah loh mai tur. Mr. David Buhril i thil ziah tang khian… Hmar hi Mizo kan ni lo i tih tum ani ber mai.
“Chulei chun…sin thawh ding i hriet nawh leh…buh va fa tawk la…in hnawm tawk tawk rawh. I did nawh leh HPC-D va join la anel”.
Useless, Stupid, self centered idiot.
September 10th, 2008 at 7:17 pm
Ka ngaihdan chuan hmar zingah pawh mizo diktak,mizo tui pawlh loh leh fir tak tak an tam,abikin Mizoram chhunga chengte hi an ni a,chutih rualin Zoram pawn ah pawh an tam,mahse zoram pawna awm tam tak mizo nih duh lo ho,an mahni hnam bik Hmar an nihna(identity) vuak vung tum tlat ho,mizote min ho tute hi chu Mizo ah kei chuan ka pawm thei thlawwwwwt lo.Ka pawm lo ni loin mizo an ni thei lo hrim hrim.Zohnahthlak,kan unau te chu an ni Mizo erawh an ni lo.Chutiangin Paihte <pawi,kuki etc zingah pawh ani tho.
Kum 1901 chhiarpuiah he Lushei hills ah hian Mizo an la awm lo hrim hrim,Hmar ,lusei,paite,pawih,Ralte tih athen kan ni.chutiang in mizo tawng pawh paihte,pawi,hmar,duhlian/lusei tawng tia then ani.kum 1961 mizo tih lo chhuah hnu chhiarpui ah erawh Hmar hnam tlemte leh pawi hnam tlemte bak chu lungrual takin Mizo tih ah an in chhungkhawm ta ani.Mizo tih apianrual hian Mizo tawng pawh apiang ve nghal reng ani.
Chuvangin Mizo tih chhuahlai leh hnua rampawna awm mizo tih duh lo tlatte chu kan tih mizo tlat theihna dan hi ka hre lo.A thenin Zomi an in tih avanga an zohnahthlak unau mizo te zomi kanin ti ve lo ang hian,keini Mizorama awm ten kan unau ram hran a mizo ni duh hauh lote kan han ti mizo ve vak hi adik meuh em?ka tia
September 10th, 2008 at 7:35 pm
kei pawh ka lo ti ve mai mai a, chhuang leh chapo taka Outstanding Hmar people ni a a rawn claim Pachhunga tih ang reng te hian hetiang Hmar ho achievement ropuizia sawinan a in hman an duh angem? Hmar angin nge an in identify ang Mizo in? Hmar pa Hausa tih nge a duh ang Mizo pa hausa Pachhunga hian? Pu bawichhuaka te A Thanglura te pawh. hetianga kan hnam achievement ti a hian Ralte, Lusei, Paihte, Pawih leh Lakher ho hian an mi ropui theuh te an ta bilin Claim ta theuh se Mizo chu enge ni ta?
Mizoram hian Yugoslavia 1990’s chho vel a a chan ang kha a hmachhawn a ang ta khawp mai. Slav ni vek tho si Croat, te, Bosnian te, Montenegrin te, Serbian ah te an in then darh ta ang hian a tawpah chuan chhimlam lakher, pawih leh chakma ho an in la hrang anga, hmar chhakah hmar ho, thlang lamah Tuikuk ho lo inla hrang ve leh bawk anga. Mizoram chu Nokia phone ang maiin a te telh telh mai dawn a ang khawp mai ka ti :mrgreen:
September 10th, 2008 at 7:44 pm
kei chu kan khawchhak unaute inhlawha lokal te pawh hi ka zohnahthlak pui chu ka ti thei a mahse,ka mizo pui chu ka ti thei lo,mizo anihna ka hre tlat lo.
September 10th, 2008 at 8:11 pm
Ni e tiraw taia-pa…..Mizorama piang leh seilian lo na na na chu Mizo tih a har alawm. Mahse rilru zau tak put a tha.
September 10th, 2008 at 8:17 pm
Mizo mipa fa chu khoi hmuna piang poh ni se mizo niawm tak!
September 10th, 2008 at 8:32 pm
Mizorama kan Mizo unaute hi, Churachandpur-a chibing Hmar, Paite, Kuki etc te ai hian in la thleng sang bik lo a nih hi !! Law and order problem chingfel turin sawrkar chaktak kan nei a ni lawm ni ? Mi tlemte-te thil tha lo tih vanga a hnam/chi a inhnuaichhiah vak vak a, `Hmar lulian ho` tih ang vela comment peho hi chu Class III hnuai lam tih tawk chauhah kei chuan ka dah. HPC(D) member te hi Hmar chu an ni ngei a lawm. Mahse Hmar hnam zawng zawngin tha an tih vanga din chu an nih ka ring hauh lo
Ni e, Zohnahthlak chi hrang hrang Hmar, Kuki, Paite, Vaiphei etc hi Mizo tak tak an nih dawn leh dawn lo chu Mizorama kan Mizo unau (Duhlian tawng hmang ho)-te rilru put dan leh chet danin a la hril ang chu.
September 10th, 2008 at 9:30 pm
Wonderboy;Mizo mipa fa chu khoi hmuna piang poh ni se mizo niawm tak!
mizo mipa fa tawh phawt chu khoi hmunah pawh piang se,kawlkilah pawh awmse mizo niawm tak ni loin ani chiang bang sa.
Zero;Mizoram pawna piang leh sei lian pawh nise kei chuan mizo tih aduh phawts chuan mizo tih hi har ka ti lo asin.Mahse kan zohnahthlak unaute rampawn(manipur,burma,bangladesh,tripura,etc) a awm Mizo inti duh tlat lo va,mahni chibing zawnga inla hrang tlat te hi alawm mizo tih an har pawh ni loin,an la ni rih lo ka ti ani zawk.Mizo kan ni ee an rawntih hunah erawh Mizo diktak an la ni ngei ang.
September 10th, 2008 at 9:33 pm
mawltometer a teh ngai tamtak, Mizo ah hian kan awm thin ka hmu nawn leh ta.
September 10th, 2008 at 9:42 pm
“mizo mipa fa tawh phawt chu khoi hmunah pawh piang se,kawlkilah pawh awmse mizo niawm tak ni loin ani chiang bang sa.” i ti a, Mizoram pawn a awm ho Mizo nih in hre chiang vaklo ho te hi Mizo ah i chhiar leh lawi bawk si lova…. lo haw lo la, Mizo tawng hmang chauh hi Mizo ah i chhiar tihna em ni. Ka lo hriat thin dan chuan Mizo chu Paite, Hmar, Lusei, Lai (pawi), Mara (Lakher) Ralte etc te hi an ni a, an tawng bil la hmang te kha an Mizo lohna ka hrelo.
Ka hmuh dan chuan mi thenkhat te hi kan nu leh pa ten, (tun hma a hnam leh hnam/hnam bil a indo thin kan lo nih vang khan emaw) pumkhat, Mizo vek kan nih hrilh na chang an hriat loh vanga Mizo nih in hre chiah lem lo an awm ni maiin ka hria. Mizoram Mizo ngei ramdang a fa nei, an fa te Mizo tawng thiam miahlo pawh an awm teuh. Khang te kha i sawi hmang ah chuan Mizo an nilo tihna a ni in ka hria.
Kan tawng hman, kan awmna, kan ngaihdan ite hian min ti Mizo lova, Lusei, Hmar, Paite, Lai, Mara etc kan nih vang a Mizo kan ni zawk asin.
September 10th, 2008 at 9:48 pm
Mizo kan ni inti chauh Mizo an ni kher lo. Mizo ni a kan inhriat avanga Mizo kan ni lo. Zawngrang (sap) ka ni ti la i ni chuang miah lovang…. a case ain ang reng. Zohnahthlak hnam tam tak zing a mi thlah kan nih vang chauh a Mizo ta kan ni e.
September 10th, 2008 at 10:13 pm
Thu leh hla ngaihnawm tak2 te kan chhiar a, mahse kan sawi tum dan zawng te leh kan lo ngaihdan zawng te a in ang lo fur a. Tawngkam tha lo dang a rawn in pho lan zel loh nan kei ni Misual enkawl tu te hian Comment pek theih na hi khar ni se ti in ro kan rel a (he mi post tan choh). In hriat thiam na kan rawn ngen a che u. Kan lawm e.