By David Buhril
The discussions in misual.com and elsewhere that have been beating empty vessel after the two unwanted incidents – the killing of a Lusei-speaking Mizo in Manipur’s Churachandpur and the ambush – that involves the HPC(D) have stirred the Hmar-Mizo question to a disgusting extent. As a human being I loathed bloodshed and violence and if such behaviour could be transferred, one should as a human being exile oneself from such conduct. However, in the course of our discourse, a constructive inculcation of reason is the need of the hour when emotions blindly hit the alarm that are attached to the vessel. It could injure more when the tongue does not wag in accordance with reason. It makes much noise, the odd notes, which I am already tired of, from the very fact of me being a member of Hmar as well as Mizo. From the various comments that also reflect the ignorance of the collectivity, who are again proud members of Mizo, there arises a serious problem of one’s understanding of the Hmar identity and its relation and interrelation with the diverse Mizo identity. Out of these comments, I strongly sensed the omission of the historical construction of Mizo identity and Mizoram, where the significance of the Hmar people is seemingly shelved.
There are also visible unhealthy presumption of some, of Hmar as something outside the Mizo identity. This should end for good. We are suffering a Mizo blindness, which made us poor reactors where we allow ourselves to divorce our reason from all our other senses that eventually paralysed our ability to harmonise the being and identity within ourselves. As much as the need for no insistence to submit Hmar as Mizo, I find no meaning for any Mizo to outside Hmar from Mizo just because an armed group bearing Hmar happens to act within the State boundary of Mizoram. If, supposing, every member of Hmar is counted as member of HPC (D), then, majority of the Mizos in Mizoram would be a potential member of that group from the very fact of them being a Hmar, as the population of Hmar in Mizoram is the highest, if compared to the various other tribes – Ralte, Lai, Paite, Sailo, et al. My point is that collectivising Hmars for any deed of one group or party is a blunder, which should not be digested at any point of time. Moreover it itself is negating Mizo, which means negating oneself to include oneself. And if anyone thinks that exercising Mizo identity would go down well by poking and pricking Hmar, I could not think of any worse design that would fragment the house in shamble. Worst, it is ignorance seeking a sealed valve for an exit by employing the blurry headlight of emotion. The same headlight has been instrumented by the armed MNF in their glorious days, but to include only small sections of the Mizo nation within a boundary called Mizoram; and that resulted in people from Mizoram carrying Mizo tribe certificate, which belittle us as a people; for Mizo is not just a mere tribe.
As I went through the posted comments, I was reminded of Foucault’s mistake to acknowledge about the unequal complementarity of doer and done to in the homoerotic practices that once were occupied their discourse. There are too many amongst us who also committed the same mistake, which is, but, serious. One reason is because our faculties are not rooted to our history. Even if we look at the current history, it is evident that from the first tribal IAS officer, who is a Hmar Mizo to the first Cabinet Minister in undivided Assam (A Thanglura), to the martyrs and heroes of MNF cadres to who’s who in Mizoram today, who would dare to ignore the Hmars from Mizo? The Mizo Union movement that started in 1946 was led by Hmar Mizo like Pachhunga, HK Bawichhuaka, et al. The same movement spreaded to Manipur with the Hmars taking the lead and resulted in the first Manipur Mizo Union General Assembly in Pherzawl, a Hmar village. In the interest of the Mizo Union movement, it was the Hmars who boycotted the first election in Manipur in 1948. But when Mizoram was conceived, self serving Mizo leaders failed to even look beyond Tuivai and Tuiruong (Tipaimukh) rivers. History has a clean record of who the blunders were. Who the blunder would dare to be Brutus again? Forgetting the Hmars or even trying to do that in Mizoram would be as much as a vain attempt to rewrite the New Testament of the Bible without Jesus.
It would be easy to mistake the Hmar people as different or indifferent as they are divided by five state boundaries in the North East itself. Besides, their ability as a people, to preserve and still used Hmar as a spoken/written language seems to have marked them out as different from what is conceived as “Mizo” in Mizoram. Language has acted as a potent marker for identifying identities. This must be one reason why the use of Hmar language was not, to put it softly, encouraged for preaching, composing, teaching, singing, when Christianity was taking its roots in its early phase in the Lushai Hills. It is interesting to note that Hmar composers, pastors, and preachers, then, asserted about the need to worship and praise God in their own language. That was when , when Hmar dialect was finding its place, many of the equally rich Mizo dialects/languages met their early death. Again, it is interesting to know that Thiek/Thiak dialect is still popular and widely used in Assam’s NC Hills. So, to carve a Mizo identity out of the many languages and dialects that it has today, would only end up with othering our own selves. Or are we already witnessing the process of othering ourselves from what is visible with people from Mizoram. But Mizoram is not a village, or is it? I think the imagination of who a Mizo is from the clogged door and window of Mizoram did not leave any space for our diversity to sink in. When we could understand and accept the multiplying and equally diverse Christian denominations/cult in Mizoram, I wonder why we allow to failed our imagination to go beyond the limit that we have set for ourselves.
We ought to understand the existence of a people fragmented by more than four State boundaries and their quest for belongingness. Today those boundaries have come to dictate who an insider and outsider is. This itself tends to act against the Mizo identity, which is in the nation making process. Or should we say a notion in the making process. Whatever it is, reminding ourselves the process that we are inevitably into would enlighten us about the need to inculcate reason as we intervene with our free expression. With our firm attachment to these man-made boundaries, who a Mizo is should not be let too loose to get lost in definition or translation. The sanctity of these boundaries cannot be interpreted when it comes to identifying a Mizo; for a Mizo is not holed up in a village with narrow wall.
Today, it is unfortunate that State boundaries have acted to distance or border us. However strong that forces might be, they should not be given a space to pollute the identity that is undergoing its courses of change.
Did anyone remember that during the HPC movement in the early ’90s, it was the Government of Mizoram who stirred, funded and armed a band of innocent Hmar boys and sent them to Manipur’s Churachandpur district to play the eye for an eye game. The leader of the armed group himself was Lalchung Buhril from the Thiek/Thiak clan. I remember those were bloody days. Did anyone care that it was let loose by the State itself? Who, from Mizoram, at that time, raise a voice to condemn the State government from spreading the fire? Not even the Press or the reverred Church. Today as we celebrate the blame game, the same Leviathan has not yet shed its dirty linen. Everyone knows that it is the same old man at work, which is why we should never overlook the reality that we are already digressing from. While we are a witness to the return of the Frankenstein monster we must not be robbed of our faculties. Conceiving things indifferently from what they really are would not even serve the blown out emotions that we fervently nurse. We are all victims of the unholy design that was set against us.
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September 10th, 2008 at 11:15 am
A racial-profiling? Why blame the Hmar populace (hmar ho”) for the misdeed of some faction (probably controlled by some politicians).
Shilpa Shetty returned from her London reality show and India speaks and cries out against racism. Ignoring the fact racism is most rampant in India.
Are we less racist than mainland Indians…. hard to say YES.
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September 10th, 2008 at 11:21 am
Irrespective of the contents, intends and comments of this post, Lets all unite and condemn bloodshed in any forms.
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September 10th, 2008 at 11:33 am
Hmar ho occupied areas of manipoor hian mizoram rawn zawm ve ta deih mai se Manipoor state hi a te awm nel nel
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September 10th, 2008 at 12:23 pm
Are, Are lanu nang i hnam puon leh,
Hmar puon i hang bih a;
Thangsuo puon i sil in,
Innui hieu hieu tein;
In hme ngei el, i hnam puon leh,
Are, Are lanu nang i hnam puon leh.
Puonlaisen le Ngotekher,
Hmar-am insing hun tawk leh;
I figure le zei dan hin,
Gentileman lunglai a buoi zo tah.
2. Aw nang Val, Hmar vest-coat leh,
Hmar necktie le thangsuo puon;
I hang in duong meu hin chu,
Kei lanu hin ka tuor zo nawh!
Hmar ei ni hih ei lawma,
Ei varin ei tum an sang;
Non-Hmar hai ei khum tan mek,
Siemtu theinghil naw ro, Hmar nauhai!
https://misual.life/2006/08/20/are-are-lanu/
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September 10th, 2008 at 12:52 pm
A thui si, sap tawng a la ni zui, ka chhiar chhuak ta lo mai
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September 10th, 2008 at 1:33 pm
Tun hnaia thil thleng duhawmlo tak avang hian unau in hmu sakhi lovang u. HPC(D) te thiltih hi Hmar mipui zawng2te duhdan a ni lova an dem ve tho a ni tih hriat a tha.Chuvangin tawngkam uchuak deuh hlek Aryan hman angtd hi a tul lova,superman invauna lama ngaih theihte hi thil tul lo leh mawi lo tak a ni.Hetia kan titi tlanna hi Mizo mipuite hian hria se inunau tha zawk nei ila a hlu ngawt ang.Tin,Mizoram pawn lama kan unaute Hmar leh a dangte pawh hi Mizo tihah hian lungawi tlang thei hram se a duhawm hle a ni.Ramchhung khawpui hrang2a chibila ornization/association/fellowship hran neihte pawh hi tawp thei sela ka ti hle a ni.
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September 10th, 2008 at 2:12 pm
Hmar ho rawn comment dan atrang hian an rilru sukthlek chu a hriat mai alom.HPC hian an thralaite an influence tawh viau in a lang.Hei tunah pawh vauna ka dawng pang tawh hi.
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September 10th, 2008 at 2:29 pm
Hmar spy ho khan an rawn chhui vel che angah, Alexander Litvinenko ang khan Polonium hian an rawn poison ve mai che angah Ugly i hlau em? LOL :idea:
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September 10th, 2008 at 2:46 pm
Aryan,sawi teh suh..Ka khur,blanket hnuai ah ka va in lukhup daih teh ang
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September 10th, 2008 at 3:18 pm
Pu Chanchinmawia kha Manipur Hmar ho thah ani em?
Kuki leh Paihte intihbuai kha Hmar ho vang ani em?
L.Keivawm leh a hote leh C.Dinthanga te ho thiamloh vek ani e!
In Unauna/Mizo Hnahthlak inhmuhkhawm tih vel hi ti tawhlo ang u, Kan ramah ramdang mi an ngampat phah mai mai.
Mizo inti duhlo chu Mizo nihloh mai tur, Manipur/Assam Hmar ho kha haw vek rawh u Mizoram in tih chhiat hma hian, in sual hlawm si, in mawl bawk si, in duh leh Lamka ah Hmar ram han din ve mai rawh u!
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September 10th, 2008 at 3:19 pm
Aryan hi pherh i ni mial lo mo?
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September 10th, 2008 at 3:23 pm
Ngatinge Hmar ho hian an awmna apiangah buaina an siam thin ?
Mizoram hi chu rawn tibuai lo hram teh u.
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September 10th, 2008 at 3:33 pm
Kan comment te fimkhur a tha. Ngaihtuah chiang ila
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September 10th, 2008 at 4:00 pm
Thought provoking Mr Right. Muslim awmna apiangah terrorist an awm antih ang deuh in hmar lulian ho awmna apianga chibing in nghirnghona a awm ti ve ta ila a dik fu lawng maw? :roll:
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September 10th, 2008 at 4:06 pm
First thing first: Ben, comments hi ka duh ai chuan a firfiak mah mah ani. A post tu hian saptawngin a post bok si a, hrethiam kim lo kan tam a rinawm tlat, Mizo tawng ngei hian rawn sawi fiah thei se a tha hle ang.
Second, my opinion: Tuna ka tawng rawn hman hi Mizo tawng ani a, Duhlian tawng tia sawi hi ka phal thei ngai lo, nih pawh ani hek lo, Mizo tawng ani tawp mai. Kan ram chhunga mi tam berin kan hriat leh chhiar thiam ani a, kan chenna ram hi Mizoram anih miau vangin Mizo tawng kan ti mai tur ani. Chumi chhungah chuan Mara tawng a awm thei a, Lai tawng te, Hmar te, Paihte te etc etc. Ka pawm vek. Amaherawhchu hnam anga unauna min thlentu chu tawng inhriat pawhna hi ani. Hmar leh Paihte thian ka nei ve nual a, tun thlenga ka la ngaihtheih loh chu anmahni zingah kan awm ve pawhin kan hrethiam lo tih hre chung siin an tawng an hmang tlat zel thin hi ani, min rel nge min diriam tih pawh a hriat hleihnem! Hnam dang bulah Mizo ka kawm chuan kan tawng hi hman loh hram ka tum thin, a polite lo ani…. chhiartute’n i hre tlang teh ang u.
Hmar bik chungchangah chuan tam tak hi chuan hmar in tih aiin Mizo in tih an thlang a, ka pi ngei pawh kha a dam chhungin hmar tawng a hman ka hre ngai lo reng reng, Hmar dik tak ani chungin! Tun hnai chhovah hian kan boruak a dik lo zawngin a inher chho tlat mai hi a pawi hle mai. Kan ram hruaitute thiam loh anihna lai pawh a tam hle ang. Chutih laiin Hmar bik community ah rual u leh an mithiam te, sakhaw hruaitute hovin Hmar identity an vaw vung thar leh tlat mai hi a pawi ka ti hle bawk. Hmanni deuhva Hmar Students Association hovin (Vairengte ah ni tain ka hria) Conference an hman pawhin thusawitu pakhat chuan Mizo tawngin thu a sawi a, L.Keivom-a leh hruaitu thenkhat chuan “Hmar-pa ni si engatinge Duhlian tawng i hman?” tiin an hau nia mawle!!
Article ziaktu hian thil pakhat a hriat tur atana ka duh chu tun dinhmuna Hmar unaute kan en dan dik lo nia i hriat hi a thlentu zingah Hmar community, a then Mizorama cheng chung sia inti Mizo duh si lo, Hmar identity bik in pek tum tlat mite vang ani tih hi ani. Mizo tawng in thiam tho si chuan engatinge chu chu in hman mai loh? Hmar tawng hmangin in ti hausa anga, chutiangin Paihte/Lai/Mara lam te pawhin an rawn thawh belh zel anga, kan tawng hi a lo hausa tial tial mai dawn alawm!
A firfiaka che duh apiang erawhchu kan ram leh hnam hmelma an ni tih pawm ila, i do tlang zel ang u. Keimahni erawh zawng i indo lo hram teh ang u, plizzzz – “A house divided against itself cannot stand”. Do tur dang kan la ngah em hi……..
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September 10th, 2008 at 4:37 pm
Mr Right = Mr wrong
i comment a trang in i thincche hmel bon top..
Aryan nen unau ami in ni le?
cool down cool down!!!
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September 10th, 2008 at 5:21 pm
Hmar an tamna apiangah Hmar bai a thak thra te ti ta vel mai mai teh ang.Tu emaw rilru small zet chuan lo helh leh ngawt ang.hehe
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September 10th, 2008 at 5:22 pm
Mizoram pawn Hmar ho, tawngkam tha ,rilru chhe ho hi an ninawm ngawt mai.
L.Keivawm te ho thil tihdan hi ka duhlo, Mizoram chhunga awm si lovin Mizoram pawn atang in Hmar ho rawn fuihpawrh thin hi a ninawm ta ngawt mai.
Mizoram pawna Hmar ho kha in sawi ve tur a awmlo ,Assam/Manipur velah khan buaina siam ula, mi inringlo la te kha kaphlum ula in inhmeh tawk chauh, tlanchhe duai duai ula in inhmeh tawk ….
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September 10th, 2008 at 5:44 pm
If we see anymore thoughtless comments such as those from Mr Right, we may consider turning off comment.
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September 10th, 2008 at 6:13 pm
Big bang experiment starts today. It could produce many black holes and the world could come to an end or we might be able to know how the beginning of the universe.
But we believe God is Alpha & Omega.
Before the end is here… my concern is on how adrift we are in building a Mizo nation? Instead of expanding we are narrowing ourselves down to Mizoram, contented with what we are now.
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September 10th, 2008 at 6:35 pm
@ Ben : i tih thra e..
thil hrim2 cu a ltk hi a thra ngai loh hi hre threu ang u…..mawl ltk a trawng2 tur a nilo.
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September 10th, 2008 at 7:11 pm
“If, supposing, every member of Hmar is counted as member of HPC (D), then, majority of the Mizos in Mizoram would be a potential member of that group from the very fact of them being a Hmar, as the population of Hmar in Mizoram is the highest, if compared to the various other tribes – Ralte, Lai, Paite, Sailo, et al.”
MAWL EM EM!!!!
Its a pity that the majority population of mizoram demanding a seperate state/district/autonomy whatever from the minority community.
Thluak thawl em mai…thil hriat chian loh chuan …In ti fing deuh a ziah loh mai tur. Mr. David Buhril i thil ziah tang khian… Hmar hi Mizo kan ni lo i tih tum ani ber mai.
“Chulei chun…sin thawh ding i hriet nawh leh…buh va fa tawk la…in hnawm tawk tawk rawh. I did nawh leh HPC-D va join la anel”.
Useless, Stupid, self centered idiot.
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September 10th, 2008 at 7:17 pm
Ka ngaihdan chuan hmar zingah pawh mizo diktak,mizo tui pawlh loh leh fir tak tak an tam,abikin Mizoram chhunga chengte hi an ni a,chutih rualin Zoram pawn ah pawh an tam,mahse zoram pawna awm tam tak mizo nih duh lo ho,an mahni hnam bik Hmar an nihna(identity) vuak vung tum tlat ho,mizote min ho tute hi chu Mizo ah kei chuan ka pawm thei thlawwwwwt lo.Ka pawm lo ni loin mizo an ni thei lo hrim hrim.Zohnahthlak,kan unau te chu an ni Mizo erawh an ni lo.Chutiangin Paihte <pawi,kuki etc zingah pawh ani tho.
Kum 1901 chhiarpuiah he Lushei hills ah hian Mizo an la awm lo hrim hrim,Hmar ,lusei,paite,pawih,Ralte tih athen kan ni.chutiang in mizo tawng pawh paihte,pawi,hmar,duhlian/lusei tawng tia then ani.kum 1961 mizo tih lo chhuah hnu chhiarpui ah erawh Hmar hnam tlemte leh pawi hnam tlemte bak chu lungrual takin Mizo tih ah an in chhungkhawm ta ani.Mizo tih apianrual hian Mizo tawng pawh apiang ve nghal reng ani.
Chuvangin Mizo tih chhuahlai leh hnua rampawna awm mizo tih duh lo tlatte chu kan tih mizo tlat theihna dan hi ka hre lo.A thenin Zomi an in tih avanga an zohnahthlak unau mizo te zomi kanin ti ve lo ang hian,keini Mizorama awm ten kan unau ram hran a mizo ni duh hauh lote kan han ti mizo ve vak hi adik meuh em?ka tia
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September 10th, 2008 at 7:35 pm
kei pawh ka lo ti ve mai mai a, chhuang leh chapo taka Outstanding Hmar people ni a a rawn claim Pachhunga tih ang reng te hian hetiang Hmar ho achievement ropuizia sawinan a in hman an duh angem? Hmar angin nge an in identify ang Mizo in? Hmar pa Hausa tih nge a duh ang Mizo pa hausa Pachhunga hian? Pu bawichhuaka te A Thanglura te pawh. hetianga kan hnam achievement ti a hian Ralte, Lusei, Paihte, Pawih leh Lakher ho hian an mi ropui theuh te an ta bilin Claim ta theuh se Mizo chu enge ni ta?
Mizoram hian Yugoslavia 1990’s chho vel a a chan ang kha a hmachhawn a ang ta khawp mai. Slav ni vek tho si Croat, te, Bosnian te, Montenegrin te, Serbian ah te an in then darh ta ang hian a tawpah chuan chhimlam lakher, pawih leh chakma ho an in la hrang anga, hmar chhakah hmar ho, thlang lamah Tuikuk ho lo inla hrang ve leh bawk anga. Mizoram chu Nokia phone ang maiin a te telh telh mai dawn a ang khawp mai ka ti :mrgreen:
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September 10th, 2008 at 7:44 pm
kei chu kan khawchhak unaute inhlawha lokal te pawh hi ka zohnahthlak pui chu ka ti thei a mahse,ka mizo pui chu ka ti thei lo,mizo anihna ka hre tlat lo.
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September 10th, 2008 at 8:11 pm
Ni e tiraw taia-pa…..Mizorama piang leh seilian lo na na na chu Mizo tih a har alawm. Mahse rilru zau tak put a tha.
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September 10th, 2008 at 8:17 pm
Mizo mipa fa chu khoi hmuna piang poh ni se mizo niawm tak!
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September 10th, 2008 at 8:32 pm
Mizorama kan Mizo unaute hi, Churachandpur-a chibing Hmar, Paite, Kuki etc te ai hian in la thleng sang bik lo a nih hi !! Law and order problem chingfel turin sawrkar chaktak kan nei a ni lawm ni ? Mi tlemte-te thil tha lo tih vanga a hnam/chi a inhnuaichhiah vak vak a, `Hmar lulian ho` tih ang vela comment peho hi chu Class III hnuai lam tih tawk chauhah kei chuan ka dah. HPC(D) member te hi Hmar chu an ni ngei a lawm. Mahse Hmar hnam zawng zawngin tha an tih vanga din chu an nih ka ring hauh lo
Ni e, Zohnahthlak chi hrang hrang Hmar, Kuki, Paite, Vaiphei etc hi Mizo tak tak an nih dawn leh dawn lo chu Mizorama kan Mizo unau (Duhlian tawng hmang ho)-te rilru put dan leh chet danin a la hril ang chu.
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September 10th, 2008 at 9:30 pm
Wonderboy;Mizo mipa fa chu khoi hmuna piang poh ni se mizo niawm tak!
mizo mipa fa tawh phawt chu khoi hmunah pawh piang se,kawlkilah pawh awmse mizo niawm tak ni loin ani chiang bang sa.
Zero;Mizoram pawna piang leh sei lian pawh nise kei chuan mizo tih aduh phawts chuan mizo tih hi har ka ti lo asin.Mahse kan zohnahthlak unaute rampawn(manipur,burma,bangladesh,tripura,etc) a awm Mizo inti duh tlat lo va,mahni chibing zawnga inla hrang tlat te hi alawm mizo tih an har pawh ni loin,an la ni rih lo ka ti ani zawk.Mizo kan ni ee an rawntih hunah erawh Mizo diktak an la ni ngei ang.
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September 10th, 2008 at 9:33 pm
mawltometer a teh ngai tamtak, Mizo ah hian kan awm thin ka hmu nawn leh ta.
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September 10th, 2008 at 9:42 pm
“mizo mipa fa tawh phawt chu khoi hmunah pawh piang se,kawlkilah pawh awmse mizo niawm tak ni loin ani chiang bang sa.” i ti a, Mizoram pawn a awm ho Mizo nih in hre chiang vaklo ho te hi Mizo ah i chhiar leh lawi bawk si lova…. lo haw lo la, Mizo tawng hmang chauh hi Mizo ah i chhiar tihna em ni. Ka lo hriat thin dan chuan Mizo chu Paite, Hmar, Lusei, Lai (pawi), Mara (Lakher) Ralte etc te hi an ni a, an tawng bil la hmang te kha an Mizo lohna ka hrelo.
Ka hmuh dan chuan mi thenkhat te hi kan nu leh pa ten, (tun hma a hnam leh hnam/hnam bil a indo thin kan lo nih vang khan emaw) pumkhat, Mizo vek kan nih hrilh na chang an hriat loh vanga Mizo nih in hre chiah lem lo an awm ni maiin ka hria. Mizoram Mizo ngei ramdang a fa nei, an fa te Mizo tawng thiam miahlo pawh an awm teuh. Khang te kha i sawi hmang ah chuan Mizo an nilo tihna a ni in ka hria.
Kan tawng hman, kan awmna, kan ngaihdan ite hian min ti Mizo lova, Lusei, Hmar, Paite, Lai, Mara etc kan nih vang a Mizo kan ni zawk asin.
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September 10th, 2008 at 9:48 pm
Mizo kan ni inti chauh Mizo an ni kher lo. Mizo ni a kan inhriat avanga Mizo kan ni lo. Zawngrang (sap) ka ni ti la i ni chuang miah lovang…. a case ain ang reng. Zohnahthlak hnam tam tak zing a mi thlah kan nih vang chauh a Mizo ta kan ni e.
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September 10th, 2008 at 10:13 pm
Thu leh hla ngaihnawm tak2 te kan chhiar a, mahse kan sawi tum dan zawng te leh kan lo ngaihdan zawng te a in ang lo fur a. Tawngkam tha lo dang a rawn in pho lan zel loh nan kei ni Misual enkawl tu te hian Comment pek theih na hi khar ni se ti in ro kan rel a (he mi post tan choh). In hriat thiam na kan rawn ngen a che u. Kan lawm e.
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