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96 Responses to “Zofate leh Kristianna”

1. 
   1
   chhana Says:
   May 31st, 2011 at 10:00 am

   A ti leh ta. Zirtirna diklo leh pawi tak a ni thin. A ngaihnawm thinin a bengvarthlak thin bawk si. Ka chhiar leh mai thin. Ka pawm deuh roh tawh lehnghal. Ka chhiar duhlo. Ka chhiar lo thei bawk silo. Huiha, post tupa Lal Chhungkaw Kohhran mi leh sa I ni em? Ka ring.

2. 
   2
   aduhi Says:
   May 31st, 2011 at 10:05 am

   #1 i chhiar hman meuh maw? speed reading eh?

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   3
   ^-||R@lT€||-^ Says:
   May 31st, 2011 at 10:08 am

   yasssssssss hnam sakhua alo lang leh taaaa… 😉 (Y) 😀

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   4
   bucko Says:
   May 31st, 2011 at 10:09 am

   A ti leh tawhhhhhhh!!!!!!

5. 
   5
   Thingsiri Says:
   May 31st, 2011 at 10:11 am

   Kaina nupui neih chungchangah hian sawi a tam khawp mai. A hunlai kan hre ve pha bawk si lo va… Palaiah te min hmang chu nise kan hriat chian dawn vei nen le.. 😀

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   6
   eL Says:
   May 31st, 2011 at 10:51 am

   Hinduism rim a nam…a uih vet vet mai..

7. 
   7
   eL Says:
   May 31st, 2011 at 10:58 am

   post tupa…i bo khawp mai…scientific theory hi i hre ve ngai em? Miin a theory a rawn chhawpchhuah a, hnial theihna an neih loh chuan a dik emaw, dik lo emaw an pawm mai thin….khing i sawi tam tak khi hnial theihna tur(dawt an nih avanga a beihletna awm lo) a awm loh avanga Theory anga kan pawm mai mai a ni tih ii hre lo em ni..? Ka zawt a che…chhandam ngai lo mi khi ti taka sual si khian enge an mamawh ang le? Post hmasaa an zawhna che i chhang bawk si lo. Kristian awmzia i hre lo chu ka dem lo che.

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   8
   bucko Says:
   May 31st, 2011 at 11:06 am

   @eL…#7.. in sum deuh teh……. (@)

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   9
   drake Says:
   May 31st, 2011 at 11:13 am

   i van bei thui ve! I hman hle ni maw, Hnam Sakhua ni lo in Hman Sakuha ni zawk awm tak i ni, a chanve ka chhiar peih trep 😀

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    10
    Chemtatrawta Says:
    May 31st, 2011 at 11:14 am

    Post tu hi “Nick Sexy Ber Award of the century”, kan president of the Chairman Zualbonez leh sum enkawltu Tuaisiala te hmingin kei chemtatrawta hian ka hlan e.. 😀

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    11
    BettyPA Says:
    May 31st, 2011 at 11:34 am

    Pu a Bible hi chu i chinglet hneh hle mai. Mahse engin a chhun tluk ruah hunah che chuan i va tangkai dawn em ka lo ti ve mai mai a.. Ril leh thuk tak takin i zir a Pathian hmangaihna awlsam tak a lang hmuh theih lian zawk a kha i hmuh hmaih tlat. Lehkhapuan var hlai tak a thil dum kai awm hi keng ila “Enge i hmuh?” t ta ila a lehkhapuan var hlai tak niloin a dum kailai te chauh kha nang chuan i hmuh mai hmel hle mai

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    12
    nimer Says:
    May 31st, 2011 at 11:46 am

    hul ka lo inti ve em em a….ka nuih a za 😛

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    13
    lushai_er Says:
    May 31st, 2011 at 11:52 am

    Neanderthal man, Homo erectus, homo sapiens ka chian loh ang velin bible bul lam hi ka chiang lo…..Mahse thil pakhat chiang deuh erawh chu ka hria, zawm famkim thei lo mah ila a sawi tumah chuan ka buai lo te ka ti ve mai mai.

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    14
    Keimah Thingtlangpa Says:
    May 31st, 2011 at 11:54 am

    Mahni pawh insawifiah ngam hleilo post hi keichuan comment tlakah ka ngailo e.

    Ka thiante hian min hrethiam hram rawh u aw. Hmannia kan thian pakhatin a chhuina pawh chhanglet ngamlo! Mipangngai pawh zu ni suh!

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    15
    zualbonez Says:
    May 31st, 2011 at 11:55 am

    Someone needs a PROZAC :-S

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    16
    Cmawia Says:
    May 31st, 2011 at 11:58 am

    Hnam Sakhua hi Muslim-ah inlet se a lungawi zawk ang a 😛 :-[ .I Pualin chang thlan:-

    Hebrai 10:29-31
    Pathian Fapa rap beta, thuthlung thisen amah tihthianghlimna chu thil narana ruat a, khawngaihna Thlarau tivuitu chu, chu mi ai chuan eng tia hremna nasa zawk nge tuar tlaka ruat tur nia inngaih?
    “Phuba reng reng keima lak tur a ni, keiman ka thungrul ang,” tih leh, “Lalpa chuan a mite a ngaihtuah ang,” ti lehtu chu kan hre si a.
    Pathian nung kuta tluk chu thil rapthlak tak a ni.

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    17
    son of God Says:
    May 31st, 2011 at 12:01 pm

    He Post hi ka pawm lo.

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    18
    Cmawia Says:
    May 31st, 2011 at 12:05 pm

    A dang pawh (H) :-

    Galatia 1:9
    Hmana kan sawi ang khan tunah ka sawi leh dawn a ni, “Chanchin Tha in pawma lo kha chu, Chanchin Tha dang tupawhin hrilh che u sela, anchhe dawngin awm rawh se,”
    Mihring tihlawm nge ka tum, Pathian tihlawm? Mi zinga tlaktlum tum ka ni em ni? Ni ila, Krista bawih ka ni lo vang.

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    19
    Alanism theory Says:
    May 31st, 2011 at 12:19 pm

    Thil i hre nel nual a,chumi chu logical takin i rawn ziak a,a method hi chu a dik thei e,mahse a premise hi universal truth a nih leh nih loh hi hriat phawt loh chuan conclusion pawh hi dik mahse rinhleh a tizual ting.Mihring ngaihtuahna hian a ngaihtuah chhuah zawh loh hi a awm a ni.OT: Tunlaia ka rilru a zawhna awm thin chu Pathian nge awm hmasa hmun(space)?Hmun awm lo se khawiah nge Pathian chu a awm tak ang?Hmun a awm phawt loh chuan Pathian hi a awm thei don em ni?Space hi tu siam nge? In man em aw?Hei hi mihring chhut chi a ni lo,integer nambar zawng zawng belhkhawm hi Pathianin a hre ngei ang.Kan ngaihtuah tur a ni lo ve,Pathian kan ring mai tur a ni.

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    20
    Cmawia Says:
    May 31st, 2011 at 12:37 pm

    Ka la duh tawk lo. Comment a thleng bawk a, Posttupa hian a lo hlawkpui mial takin

    Tita 3:10-11
    Rin hran nei mi chu vawi hnih khat zilh hnu chuan zilh duh tawh suh;
    chutiang mi chu a kal pengin a sual a ni tih in hria e, amah leh amah thiam loh inchantir a ni si a.

    2Peter 2:1
    Nimahsela, mite zingah chuan zawlnei derte pawh an lo chhuah kha, chutiangin in zingah pawh zirtirtu derte an la awm ang, anni chuan anmahni leitu Lalpa meuh chu phatsanin, mi tichhe thei rin hrannate arukin an rawn luhpui ang a, mahni chungah chawplehchilha boralna an thlentir ang.

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    21
    Chemtatrawta Says:
    May 31st, 2011 at 12:43 pm

    Alanism,,hei hian chhang che rawh se..

    “Kei Alpha leh Omega, a bul leh a tawp ka ni” titu kha kan Pathian hi a ni.. (Y)

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    22
    CFL Says:
    May 31st, 2011 at 12:57 pm

    (He thuziak hi kum kan Lalpa kum sanghnih leh pakhat kuma ka ziak tawh kha a ni a. Mahni ngaihngawih ngawih leh duhtakte then tawh zawng zawng tan ka hlan e)

    Thil engemaw lo thleng tur hriatlawktheihna an tih hi ka awih zawng a ni ngai meuh lova, amaherawhchu, thil engemaw lo thleng tur hriatlawktheihna hi engemaw chang hi chuan a lo awm dawn zawng a lo nih hi. Kum 1998, September thla kha a ni a, Thla ral lam chu chhim thlanglam atangin a eng dul raih a. Ka thian ka Hostel awmpuihote chuan lehkha an zir mam mam hlawm a. Ka rilrua engemaw riau a awm avangin verandah-ah ka chhuak a, kan khawlam zawn niawma ka hriat chu ka’n thlir ringawt a. Ka awm a nawm loh em avangin ka nu thi min pek hum rauh rauh chung chuan ka tawngtai a, mahse ka dil thlamuanna chu pek ka ni mai si lo. In lama natna khuma mu ka nu chu ka rilruah a rawn lang a, \’A zual ta em ni ang aw…?” tiin ka ngaihtuah a. Thla eng dul hnak mai leh chhum dum inlet thual thual mai thlira ka din reng lai chuan kan Hostel enkawltu Brother chuan min rawn hmu a, ” Engatinge khatia i din reng a ?” a rawn ti a, a mi zawhna pawh chhang lem lo chuan ngawi rengin Study Hall-ah chuan ka lut ve leh ta a.

    Zan mut a lo hun a, ka mut erawh zawng a chhuak mawlh lo mai. Ka ngaih a that theih miau loh avang chuan ka han tawngtai leh ringawt thin a, mahse ka tawngtai zawh pawhin ka ngaih a tha thei chuang si lo. Ka suangtuahna mitthlaah chuan ka nu hmel a rawn lang a, ka nu chu boral mai tur anga ka’n dah chhin pawn ka mittui a rawn hnam tiam tiam a. \’ Ngawi rawh, hetia thil a tha lo lam zawng ngawta ngaihtuah chu a tha lo ve,” tiin thildang ngaihtuah ngial ka\’n tum thin a, mahse ka ngaihtuahnaah chuan thildang a leng si lo. Dimtein ka thova, lukham bula ka shawl dah chu lain ka intuam a, verandah-ah bawk chuan ka chhuak phei leh a. Thla a liam tawh avangin khua pawh a thim viau tawh a. Ral leh lama Catholic Biak In pawh chu a ding thim hmuk a, vana chhum dum inphan chhuak duar mai nen chuan tangdun niawm fahran hian an lang dum ruih mai a. Zanlai ar a rawn khuang thiai thiai a, ka mut chu chhuak lo teh mahsela muangchangin Dormitory-ah ka lut a, blanket hnuaiah ka inthawlh than a. Muhil thei pawha ka inrin loh kar chuan ka lo chhing sek a niang chu, tawng nawk nawk ri hriaa ka’n harh chuan ka sana chu ka’n hmet eng a, zing dar 2:08 a lo ni der tawh a.

    Chutiang huna tawng thawm lo awm ta chu engtiziange ni aw tiin , hriatchian tumin ka han inbengkang a, ngunthluk deuh zawkin ka’n ngaithla a. Chutah, ka hming an lam rik chu ka’n hria a, ka khur nghal der der a. Ka khum lam pana kan Warden leh midang pahnih an rawn phei pawh chuan an thu rawn sawi tur awm ang chu ka lo rinhriat nghal thei deuh mai a. Warden-in, ” Jim ” a rawn tih vawikhatna chu chhangin, \’ Engnge ni ?” ka lo ti thuai a, ani chuan, ” Hei in venga mite an lokal a, i nu a zual deuh an ti a, an rawn ko che a…..,” Engnge a sawi zui reng ka ngaihtuah thei tawh lova, ka khur a. Ngawirengin ka thova, ka thawmhnaw ka remfel lai te chuan kan Warden-in min pui a. Eng eng emaw a sawi a, mahse, ka ngaihtuahnaah chuan ka nu ringawt a awm avangin engnge a sawi reng ka hre lo. Ka nu chu ‘ a zual’ an rawn ti tak na a, ‘a thi’ chiahah ka ngai a. Ka mittui a hnam a, han tawng chhuak tur phei chuan aw ka chhuah thei mawlh lo. Ka insiam zawh hnu chuan min rawn kotute nen chuan kan inzuichhuak a, motora kan luh hma chuan Warden a tawngtai a, a tawngtai thuchham tha tak tak leh a mi thlamuanna thute pawh chuan thla zawng a timuang mawlh lo mai.

    Kan veng lam pana kan tlan kawng tluan mai chuan ka tha a khur a, ka mittui a luang ngiai ngiai reng bawk a. Min rawn kotute min thlamuanna tawngkam te chu engmahlo mai a ni a. Chutihlaia ka thlaphan manganna chu tu pa tawngkam thiamna maha han tihreh chi a ni mawlh lo. Ka lungngaia, ka thla a phang a, ka tah chhuak a, a….ka kawrawng rawng rawng a ni ber mai. Zing dar 9:00 velah kan veng kan thleng a, kan In velah chuan mi an lo pungkhawm laih a, pawnah te chuan nula leh tlangval an thu thap a. Chhungkhatte chibai liai liai chung chuan In ka lut a, mut pindanah ka lut tlang nghal a, khumah chuan ka nu chu a lo mu bam a, ka u chu mit vung lak hian a bulah chuan a thu a, ka u chuan min hmuh veleh \’ Valte,” tih pahin min rawn kuah a, a mittui a sur zung zung a. A mipa zawk ka nih miau avangin ka insum hram hram a, mahse, ka nu hmel chuan lung zawng a tiawi mawlh lo mai. Min rawn kotute sawi ang khan a lo la boral lo tak tak a, biak erawh a biak theih loh a.

    Nilengin ka nu khum bulah chuan ka thu a, nachhawknain a chhawk dawn loh veleh chuan a dangin kan chiu leh zel a. Mahse, nachhawkna pawn a chhawk theih meuh loh avangin han tih vak ngaihna a vang duh ngei mai. Damdawi hnathawh a lan loh lai chuan a rawn tawngvai bial bial a, harhchhuah nei miah lovin a nileng a. Zan dar 7:00 vel chuan chiang deuh hian a rawn harh a, “Valte, i lo haw tawh a ni maw,” a han ti a, mahse, “Aw” ti a ka chhanna pawh chu hre awm hian a lang leh tawh lo reng reng a. Chumi zan chuan zankhuain kan invil a, nula-tlangval tlawmngai tak tak ten min menpui bawk a. A chang changa,”Awi, a na em mai,” a rawn tih leh zauh thin te chuan rilru a tina duh ngei mai.

    A tuka khua a lo var pawh chuan lungngaih leh mangan chu a zual dawn chauh mai ni hian a hriat a. Tlailam chuan min peihlohsan ta nge nge a. A mar dektu ka Pu Zuala’na ka nu ban a vawn thlah riai riai paha ” Mihring kan intlin ta lo a ni,” a han tih ban chalh rual chuan ka thova, huanah ka lut a, Kawlthei kung vuanin ka ding a, ka insut hlawp hlawp a; ka thing vawn chu ka hmer ngawt ngawt a. In singsatu nula-tlangval phe suau suau karah en ngai enin ka ding reng a. Thutthleng a rawn thleng zung zung a, khuang a rawn thlen hnu phei chuan nu leh pa thenkhat chuan zai bul an tan nghal a. Ka chhungte tap ri raih raih karah chuan khuangpu chuan dam dap hian hla a’n la a. Kan In chu ‘Mitthi In’ a ni a, ka hmangaih em em leh min hmangaihtu ka nu chu ‘Mitthi’ a ni.

    Tlaivara lumen zan zankhua chuan ka nu ruang bulah chuan ka tap chawp a. A tuka phum bo mai tur a nih ka hriat reng vang chu a ni chek ang chu , zan chu a rei lo kher mai. Khawvar hnu phei chuan a hnu lawka he khawvela hmuh leh tawh ngai loh tura phum bo mai tur ka nu ruang kalsan chu a harsa telh telh zawk a. Tukthuan eikham chuan Puithiamin ruang chu vui turin a buatsaih a; thuchah te a sawi zawh hnu chuan ka nu chu he khawvela hmu leh tawh ngai lo turin ka thlah liam ta a.

    Hei tunah chuan kum thum lai a vei ta a, mahse, rilruah zawng engkim mai kha a la thar reng mai. Ka nu boral hlima Pathian ka demzia tak te kha aw…ka nu dam theih nana theihtawpchhuaha ka tawngtainate kha chhana awm lo ni ah ka ngai a. Ka tawngtaina zawng zawng te kha a thlawn vek ni a ka ngaih a vang khan ka thin a rim em em mai a nih kha. Amaherawhchu, tunah zawng tawngtaina chungchanga ka ngaihdan pawh ka sawhsawn ta. Mangan leh mamawh chang apianga tawngtaia Lalpa chettir tum a diklohzia pawh hmu thiam ve ta in ka inhria a. Nimahsela, ka heti tawh chung pawh hian thihna kher hi zawng ka la hrethiam thei ta chuang lo anih hi. A hriata hriatthiam chi a ni lova, tawn than avanga ngaia neih theih mai mi lah a ni hek lo. He lei nun, a taka hmuh theih leh chiang em em atanga rinna leh beiseina khawvela min hruailuttu thihna hi zawng a mak thlawt a ni.

    Kei zawngin an sap hlaphuah thiam John Donne-a te ang a, “Thihna, engmahlo mai i ni asin, uang mai suh aw….,” ti ve turin rinna ka nei tawk lo va, thihna cho ngam tur khawpin Krista hnung ka zui zo hek lo. Pathian rorel hi hriatthiam hleihtheih ni ah ka ruat lo va, chantawka khuarelah lah ka lawm thiam hek lo; ka nu chunga thihnain thla a zar danah ngat phei hi chuan. Ka nu boral tirh vela laina leh thiantha ten, \’Khuarei chauh lo chuan kan lungngaihnate hi a hnem thei lo,” ti a an sawi kha ka hrereng thin a. Mahse, keima chungchangah zawng khuarei pawh hian lungngaih a nuaibo lova, nuaibo a hnekin a zualtir lo chauh zawk a nih hi. Hlimna ka chungah lo thleng se ka nu ka ngaih a tizual a; mangan leh damloh lahin ka nu ka ngaih a zual zel bawk si. He thihnain ka nu chunga thla a zar vang vet hian ka hlimna a tluantling thei ngai lo va, damloh mangan nikhua lahin mittui a kochhuak bawk thin si, ka tan zawng a huatthlala tawp a ni.

    Vawiin chu ‘khawnge ka khua a har em mai\’ tiin thlanah ka zuk kal a. Bei tidawng thlawn a’n a lo reh thiap a. Thlan cheimawi nana ka pangpar phunte lah chuan an dinna hmun khawharzia hre lovin parfung an chawi tak chik chek a. Thlana Kraws kan phun ngheng chung chuan ka thu a, ka ngaihtuahna chuan hun liam hnu bawk a chhuikir a. ‘Hetia awm reng chu a tha lo ve,’ ti rilru chungin ka tho va, rilru pik tak chungin In lam panin muangchangin ka chho va. Thlanmual ka pelh dawn chuan ka nu thlan lam hawia dingin kan thlirkir leh a, “Nu, Mangtha Aw,” tiin ka phun sep sep a. Ka bula di thli in a chhem zawnga ri seng seng tih mai loh chu thawm dang reng reng hriat tur a awm lo va, a reh hian a reh ngawih ngawih a.

    “Lalpa, thihna hi tawphlenna ni lovin,ropuina sawihleihtheihloh leh chatuan nunna channa lamtluang a ni tih hrereng a, hlim taka awm turin min pui ta che..”

    (He thuziak hi kum kan Lalpa kum sanghnih leh pakhat kuma ka ziak tawh kha a ni a. Mahni ngaihngawih ngawih leh duhtakte then tawh zawng zawng tan ka hlan e)

    Thil engemaw lo thleng tur hriatlawktheihna an tih hi ka awih zawng a ni ngai meuh lova, amaherawhchu, thil engemaw lo thleng tur hriatlawktheihna hi engemaw chang hi chuan a lo awm dawn zawng a lo nih hi. Kum 1998, September thla kha a ni a, Thla ral lam chu chhim thlanglam atangin a eng dul raih a. Ka thian ka Hostel awmpuihote chuan lehkha an zir mam mam hlawm a. Ka rilrua engemaw riau a awm avangin verandah-ah ka chhuak a, kan khawlam zawn niawma ka hriat chu ka’n thlir ringawt a. Ka awm a nawm loh em avangin ka nu thi min pek hum rauh rauh chung chuan ka tawngtai a, mahse ka dil thlamuanna chu pek ka ni mai si lo. In lama natna khuma mu ka nu chu ka rilruah a rawn lang a, \’A zual ta em ni ang aw…?” tiin ka ngaihtuah a. Thla eng dul hnak mai leh chhum dum inlet thual thual mai thlira ka din reng lai chuan kan Hostel enkawltu Brother chuan min rawn hmu a, ” Engatinge khatia i din reng a ?” a rawn ti a, a mi zawhna pawh chhang lem lo chuan ngawi rengin Study Hall-ah chuan ka lut ve leh ta a.

    Zan mut a lo hun a, ka mut erawh zawng a chhuak mawlh lo mai. Ka ngaih a that theih miau loh avang chuan ka han tawngtai leh ringawt thin a, mahse ka tawngtai zawh pawhin ka ngaih a tha thei chuang si lo. Ka suangtuahna mitthlaah chuan ka nu hmel a rawn lang a, ka nu chu boral mai tur anga ka’n dah chhin pawn ka mittui a rawn hnam tiam tiam a. \’ Ngawi rawh, hetia thil a tha lo lam zawng ngawta ngaihtuah chu a tha lo ve,” tiin thildang ngaihtuah ngial ka\’n tum thin a, mahse ka ngaihtuahnaah chuan thildang a leng si lo. Dimtein ka thova, lukham bula ka shawl dah chu lain ka intuam a, verandah-ah bawk chuan ka chhuak phei leh a. Thla a liam tawh avangin khua pawh a thim viau tawh a. Ral leh lama Catholic Biak In pawh chu a ding thim hmuk a, vana chhum dum inphan chhuak duar mai nen chuan tangdun niawm fahran hian an lang dum ruih mai a. Zanlai ar a rawn khuang thiai thiai a, ka mut chu chhuak lo teh mahsela muangchangin Dormitory-ah ka lut a, blanket hnuaiah ka inthawlh than a. Muhil thei pawha ka inrin loh kar chuan ka lo chhing sek a niang chu, tawng nawk nawk ri hriaa ka’n harh chuan ka sana chu ka’n hmet eng a, zing dar 2:08 a lo ni der tawh a.

    Chutiang huna tawng thawm lo awm ta chu engtiziange ni aw tiin , hriatchian tumin ka han inbengkang a, ngunthluk deuh zawkin ka’n ngaithla a. Chutah, ka hming an lam rik chu ka’n hria a, ka khur nghal der der a. Ka khum lam pana kan Warden leh midang pahnih an rawn phei pawh chuan an thu rawn sawi tur awm ang chu ka lo rinhriat nghal thei deuh mai a. Warden-in, ” Jim ” a rawn tih vawikhatna chu chhangin, \’ Engnge ni ?” ka lo ti thuai a, ani chuan, ” Hei in venga mite an lokal a, i nu a zual deuh an ti a, an rawn ko che a…..,” Engnge a sawi zui reng ka ngaihtuah thei tawh lova, ka khur a. Ngawirengin ka thova, ka thawmhnaw ka remfel lai te chuan kan Warden-in min pui a. Eng eng emaw a sawi a, mahse, ka ngaihtuahnaah chuan ka nu ringawt a awm avangin engnge a sawi reng ka hre lo. Ka nu chu ‘ a zual’ an rawn ti tak na a, ‘a thi’ chiahah ka ngai a. Ka mittui a hnam a, han tawng chhuak tur phei chuan aw ka chhuah thei mawlh lo. Ka insiam zawh hnu chuan min rawn kotute nen chuan kan inzuichhuak a, motora kan luh hma chuan Warden a tawngtai a, a tawngtai thuchham tha tak tak leh a mi thlamuanna thute pawh chuan thla zawng a timuang mawlh lo mai.

    Kan veng lam pana kan tlan kawng tluan mai chuan ka tha a khur a, ka mittui a luang ngiai ngiai reng bawk a. Min rawn kotute min thlamuanna tawngkam te chu engmahlo mai a ni a. Chutihlaia ka thlaphan manganna chu tu pa tawngkam thiamna maha han tihreh chi a ni mawlh lo. Ka lungngaia, ka thla a phang a, ka tah chhuak a, a….ka kawrawng rawng rawng a ni ber mai. Zing dar 9:00 velah kan veng kan thleng a, kan In velah chuan mi an lo pungkhawm laih a, pawnah te chuan nula leh tlangval an thu thap a. Chhungkhatte chibai liai liai chung chuan In ka lut a, mut pindanah ka lut tlang nghal a, khumah chuan ka nu chu a lo mu bam a, ka u chu mit vung lak hian a bulah chuan a thu a, ka u chuan min hmuh veleh \’ Valte,” tih pahin min rawn kuah a, a mittui a sur zung zung a. A mipa zawk ka nih miau avangin ka insum hram hram a, mahse, ka nu hmel chuan lung zawng a tiawi mawlh lo mai. Min rawn kotute sawi ang khan a lo la boral lo tak tak a, biak erawh a biak theih loh a.

    Nilengin ka nu khum bulah chuan ka thu a, nachhawknain a chhawk dawn loh veleh chuan a dangin kan chiu leh zel a. Mahse, nachhawkna pawn a chhawk theih meuh loh avangin han tih vak ngaihna a vang duh ngei mai. Damdawi hnathawh a lan loh lai chuan a rawn tawngvai bial bial a, harhchhuah nei miah lovin a nileng a. Zan dar 7:00 vel chuan chiang deuh hian a rawn harh a, “Valte, i lo haw tawh a ni maw,” a han ti a, mahse, “Aw” ti a ka chhanna pawh chu hre awm hian a lang leh tawh lo reng reng a. Chumi zan chuan zankhuain kan invil a, nula-tlangval tlawmngai tak tak ten min menpui bawk a. A chang changa,”Awi, a na em mai,” a rawn tih leh zauh thin te chuan rilru a tina duh ngei mai.

    A tuka khua a lo var pawh chuan lungngaih leh mangan chu a zual dawn chauh mai ni hian a hriat a. Tlailam chuan min peihlohsan ta nge nge a. A mar dektu ka Pu Zuala’na ka nu ban a vawn thlah riai riai paha ” Mihring kan intlin ta lo a ni,” a han tih ban chalh rual chuan ka thova, huanah ka lut a, Kawlthei kung vuanin ka ding a, ka insut hlawp hlawp a; ka thing vawn chu ka hmer ngawt ngawt a. In singsatu nula-tlangval phe suau suau karah en ngai enin ka ding reng a. Thutthleng a rawn thleng zung zung a, khuang a rawn thlen hnu phei chuan nu leh pa thenkhat chuan zai bul an tan nghal a. Ka chhungte tap ri raih raih karah chuan khuangpu chuan dam dap hian hla a’n la a. Kan In chu ‘Mitthi In’ a ni a, ka hmangaih em em leh min hmangaihtu ka nu chu ‘Mitthi’ a ni.

    Tlaivara lumen zan zankhua chuan ka nu ruang bulah chuan ka tap chawp a. A tuka phum bo mai tur a nih ka hriat reng vang chu a ni chek ang chu , zan chu a rei lo kher mai. Khawvar hnu phei chuan a hnu lawka he khawvela hmuh leh tawh ngai loh tura phum bo mai tur ka nu ruang kalsan chu a harsa telh telh zawk a. Tukthuan eikham chuan Puithiamin ruang chu vui turin a buatsaih a; thuchah te a sawi zawh hnu chuan ka nu chu he khawvela hmu leh tawh ngai lo turin ka thlah liam ta a.

    Hei tunah chuan kum thum lai a vei ta a, mahse, rilruah zawng engkim mai kha a la thar reng mai. Ka nu boral hlima Pathian ka demzia tak te kha aw…ka nu dam theih nana theihtawpchhuaha ka tawngtainate kha chhana awm lo ni ah ka ngai a. Ka tawngtaina zawng zawng te kha a thlawn vek ni a ka ngaih a vang khan ka thin a rim em em mai a nih kha. Amaherawhchu, tunah zawng tawngtaina chungchanga ka ngaihdan pawh ka sawhsawn ta. Mangan leh mamawh chang apianga tawngtaia Lalpa chettir tum a diklohzia pawh hmu thiam ve ta in ka inhria a. Nimahsela, ka heti tawh chung pawh hian thihna kher hi zawng ka la hrethiam thei ta chuang lo anih hi. A hriata hriatthiam chi a ni lova, tawn than avanga ngaia neih theih mai mi lah a ni hek lo. He lei nun, a taka hmuh theih leh chiang em em atanga rinna leh beiseina khawvela min hruailuttu thihna hi zawng a mak thlawt a ni.

    Kei zawngin an sap hlaphuah thiam John Donne-a te ang a, “Thihna, engmahlo mai i ni asin, uang mai suh aw….,” ti ve turin rinna ka nei tawk lo va, thihna cho ngam tur khawpin Krista hnung ka zui zo hek lo. Pathian rorel hi hriatthiam hleihtheih ni ah ka ruat lo va, chantawka khuarelah lah ka lawm thiam hek lo; ka nu chunga thihnain thla a zar danah ngat phei hi chuan. Ka nu boral tirh vela laina leh thiantha ten, \’Khuarei chauh lo chuan kan lungngaihnate hi a hnem thei lo,” ti a an sawi kha ka hrereng thin a. Mahse, keima chungchangah zawng khuarei pawh hian lungngaih a nuaibo lova, nuaibo a hnekin a zualtir lo chauh zawk a nih hi. Hlimna ka chungah lo thleng se ka nu ka ngaih a tizual a; mangan leh damloh lahin ka nu ka ngaih a zual zel bawk si. He thihnain ka nu chunga thla a zar vang vet hian ka hlimna a tluantling thei ngai lo va, damloh mangan nikhua lahin mittui a kochhuak bawk thin si, ka tan zawng a huatthlala tawp a ni.

    Vawiin chu ‘khawnge ka khua a har em mai\’ tiin thlanah ka zuk kal a. Bei tidawng thlawn a’n a lo reh thiap a. Thlan cheimawi nana ka pangpar phunte lah chuan an dinna hmun khawharzia hre lovin parfung an chawi tak chik chek a. Thlana Kraws kan phun ngheng chung chuan ka thu a, ka ngaihtuahna chuan hun liam hnu bawk a chhuikir a. ‘Hetia awm reng chu a tha lo ve,’ ti rilru chungin ka tho va, rilru pik tak chungin In lam panin muangchangin ka chho va. Thlanmual ka pelh dawn chuan ka nu thlan lam hawia dingin kan thlirkir leh a, “Nu, Mangtha Aw,” tiin ka phun sep sep a. Ka bula di thli in a chhem zawnga ri seng seng tih mai loh chu thawm dang reng reng hriat tur a awm lo va, a reh hian a reh ngawih ngawih a.

    “Lalpa, thihna hi tawphlenna ni lovin,ropuina sawihleihtheihloh leh chatuan nunna channa lamtluang a ni tih hrereng a, hlim taka awm turin min pui ta che..”
    (Written by James CVL Thafamkima) (I)

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    23
    moia Says:
    May 31st, 2011 at 1:02 pm

    Hnam sakhua, Mizo kristianah rawn inpe mai la, hahchawlhna i hmu zawk ang. I rindan ang a lo kal ve tawh thin mi engemaw zat chu inlamlet in kohhran an bel a,nunna kawng thuam pui lamah an rawn kal leh tawh e. An nun pawh a hlim zawk tih midang pawh in a hmuh pui theih( i pawm dan ang a he khawvel a hlim nan leh hmuingil nana ti an ni ve lo chungin). Pu R. Vanlalzauva te nupa pawh nasa takin Lalpan a hmang mek zel e. Mi tam tak felna a hawikir tirtu ah an tan tak hi. I rindan ang chi kha an thlauh tak avangin tun a i buai rukna ang hi an manganpui ve ta lo. Hawh, inngaihtuah harh teh.

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    24
    Alanism theory Says:
    May 31st, 2011 at 1:04 pm

    chemtatrawta,ka pawm thlap mai,God must be integer tih lam hi hmanah ka ngaihtuah tawh a, ka ngaihtuah tan tirh a mak tihna bawk bak khan hma ka sawn reng reng lo,a lo atthlak khawp mai.Engtin nge thi thei in thi thei lo chu a hriatchian theih teh lul ang?

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    25
    kook Says:
    May 31st, 2011 at 1:16 pm

    Hnam sakhua nang hi chu zawng thlah i ni chiang alom.

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    26
    CFL Says:
    May 31st, 2011 at 1:25 pm

    Hnam Sakhua, i hming leh address kimchangte rawn tarlang la, tawngtaina leh home counselling tih sak che kan duh a nia. (I)

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    27
    PKfanai Says:
    May 31st, 2011 at 1:30 pm

    unaupa chu, i post a sei si a, chipchiar takin chhang vek dawn ta che ila, i post aia sei mah hi ziah(k) a ngai dawn si a. 1) Bible leh kristiante thurin lai mu i hre hneh ang reng hle mai a, I thil hriat ring lo leh hnawl chunga he khawvel i chhuah san anih vaih chuan, Hun tawp Lalthutphah var ropui hmaa ro relna niah chuan, sawi tur i vän dawn mang e. 2) Mihring hmasa ber Adama kha kum 930 a dam a, fa a ngah dan tur zia kha hriat phak ani lo. Pathianin Lei lung luah khat tura chi in thlah pung turin a ti a, a fate kha nupui_pasalah an innei tih hriat tur. Kaina nupui kha Adama fanu emaw, a tunu emaw, a eng zawk zawk pawh ni se, a mak na a awm lo. awm zel tur…

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    28
    Maya Says:
    May 31st, 2011 at 1:38 pm

    CFL hi post tha thei ee (Y) .

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    29
    Cmawia Says:
    May 31st, 2011 at 1:39 pm

    Hnam Sakhua hi a tang rei peih hle mai a. Khawilai Kohhran Upa te emaw hian anlo hau na deuh a mawnle? Helamah i rawn thai ran vak mai le?

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    30
    Chemtatrawta Says:
    May 31st, 2011 at 1:41 pm

    @alanism..a thra lutuk… a thilsiamte hian a siamtu hi hriatthiam kan tum tlat hi lawm buaithlak..kan thilsiamte hi kan laka an dinhmun hniamzia hi ngaihtuah ila, chuti chuan Pathian ropuizia hi a lang lehzualin ka hria

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    31
    PKfanai Says:
    May 31st, 2011 at 1:59 pm

    3) Min thlahtute hi Thatinkuala thleng, chhuan 12 thleng chauh ka chhui thei a, chu chu A.D.1500_1600 aia hla ani thei lo. Nang chhuan engzat thleng nge i chhui ve theih? BC. Pawh chhui thleng thei lo hian, “Adama thlah ka ni lo e” i ti a maw? Anih leh Adama thlah i nih ve si loh chuan, Zawng thlah ami i nih le? 4) Adama pian hmain mihring an awm niin i hria a, khawnge a proof na? An in thlah chhawn dan han ziak chhuak teh le. I ziah chhuah thlap theih chuan, kan lo awih ve ang. 5) Khawvela Civilization hmasa ho heng Chinese, Egyptian, Mesopotamia leh Indus valley civilization te hi Josefa leh Mosia te hun lai vel an ni a, an in rual chiah hlawm lo na a, chuti lutuk a inthlau anni lo. Adama hun hma lama awm anga ziak an awm chuan, an risk sual deuh a ni mai. 6) Genesis 6:14 a Kaina-an ‘Mi’ a tih hi chu, Abela phuba la duh tu tur Adama tu leh fa te za tam tak an ni. 7) Isaian Isua pian tur thu a hrilh lawkna hi Zorartrianism zirtirna influenced i tih pawh hi, ‘rinthu’ bawk. Zorastrian an Virgin birth leh Emmanuel tih lam a zir tir kan hre ngai love. Awm zel tur…

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    kook Says:
    May 31st, 2011 at 2:01 pm

    CFL lo in puahchah chiang.
    😛 Hnam sakhua in booklet kha in sem tawh ngai nange kan lo hlimpui thei lutuk thin a.

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    Alanism theory Says:
    May 31st, 2011 at 2:26 pm

    chemtatrawta..,dik khawp mai,mihring tawng pawh hian a ropuizia hi a sawifiah thei lo,a thuruk pawh hi mihring finna hian a ngaihtuah chhuak zo lo.Magician in thilmak tak a ti a,a en tu ten mak an ti a ni,hei hi chu fing tak chuan an thuruk chu an chhuichhuak thei mai ang,Pathian thil tih te chu chhuichhuah chi a ni lo.Mifing finna aiin Pathian atna a ropui zawk a ni.Hnam sakhua pawh hian mihring finna a hmang a,a buai nuai a nih hi.

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    34
    PKfanai Says:
    May 31st, 2011 at 2:26 pm

    Pathian chatuan thil ruahman danah hian, Isua lo pianna tur hnam a thlang a, a din chho a, chu a hnam thlante atanga khawvel hnam tin te tih thawven hi a thil tum a ni.(Gen.12:3). Juda sakhaw hruaitu ten lo do in, lo hnawl mahse, Isua zirtir 11 martar a nun hlantu te kha Juda mi vek an ni a, First generation kristiante kha Juda deuh vek an ni. Thihna hneha a thawh leh hnu a a zirtirte hnenah a ngaih pawi mawh ber, a thupek hnuhnung ber ni ta chu, “Chutichuan kal ula, hnam tina mi zirtirahte siam ula, Pa leh Fapa leh Thlarau Thianghlim hmingah chuan batist ula, thu ka pek zawng zawng che u pawm turin zirtir rawh u” tih hi a ni. “(Matthaia 28:19-20). “Lei leh vana thuneihna zawng zawng ka hnenah pek a ni tawh” ti tu hian, “Kei kumkhuain, khawvel tawp thleng pawhin, in hnenah ka awm zel ang” tiin min tiam a sin. “Jerusalem khuaah te, Judai leh Samari ram khaw tinah te, kawlkil thleng pawhin ka thuhretute(Witness/Marturia or martyr) in ni ang min tih avangin ka rawn witness a ni e. Ka lawm e.

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    35
    Jacka Pi Says:
    May 31st, 2011 at 2:42 pm

    Awi,a va han sei leh pek ve leh!!!! A hman pawh i hman zawk hi ka ti.Mi(sual) ho min convert vek i tum vangin em ni hetiang sei lutuk te hi i type peih zawk thin?Tlar tawp lampang chiah ka chhiar,Adama thlah kan ni lo,Kristian kan ni thei lo tih vel khi…Khilai tlar ringawt pawh khian Pathian sawichhetu,Pathian fapa khengbet nawntu i nih zia a lan tir e.Hre reng chunga ti i nih phei chuan i chan tur chu e,ka unau,khawvel tawng hian a hrilhfiah zo lo.

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    36
    Benny Says:
    May 31st, 2011 at 3:12 pm

    @ 23 cfl, hnuk a ulh trung mai a. Ka tan pawha ziak i lo ni e. Kei chuan ka nu ruang kha ka hmu ta lo…an vuina inkhawm ri erawh phone atangin ka hria…ka ngaithla rei thei lo.
    Lalpan awmpuiin thlamuan che rawh se.

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    37
    CFL Says:
    May 31st, 2011 at 4:49 pm

    @36 Benny, ka khawngaih takzet che e. I mi duhsakna avang pawhin lawmthu ka hrilh a che. I dinhmun chu a na hle tak a nih chu le…

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    38
    Hnam sakhua Says:
    May 31st, 2011 at 4:59 pm

    PK fanai, i thurawn ziah(Mihring hmasa ber Adama kha kum 930 a dam a, fa a ngah dan tur zia kha hriat phak ani lo. Pathianin Lei lung luah khat tura chi in thlah pung turin a ti a, a fate kha nupui_pasalah an innei tih hriat tur. Kaina nupui kha Adama fanu emaw, a tunu emaw, a eng zawk zawk pawh ni se, a mak na a awm lo)hi i thiante pawh hian an pawm ang em? Tin, An dam kum 930 i tih pawh hi tuna kan kum hman mek nen hian a inan i ring em? Engati nge Bible ziak tute hian an unau pahnih hmingte chauh an ziah leh chuti khawpa fa ngah si chu a dang pawh an la hre teuh awm si a.Kan pi leh pu te kha chuan chhungkhat hnaivai inneih hi an duh ngai lo a sin.A chhan i hria em? In thlahtute chhuan 12 thleng i chhui theih avang ringawt hian Evi leh Adam thlah i ni tihna a ni chuang lo. Evi leh Adama pian kum awm vel i hriat chuan han ngaihtuah teh, sikulah pawh Bc kum engzat chuang nge kan zir thin?

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    Mapuia07 Says:
    May 31st, 2011 at 5:19 pm

    NINAWM TEI VET…..Hnam Sakhua…….A hming ringawt pawh hian ka thin a ti rim tung mai…..hui hammm….Hmaichhana han in thuai deuh kava chak ve….Setana cousin anih hi…..

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    hp.swing Says:
    May 31st, 2011 at 5:26 pm

    Hnam Sakhua, dawihzep mawl muk pa, Bible ziak tute hian Isua thil tih zawng zawng pawh hi Lehkhapuan zawng zawng ah ziak ila a daih lo ang an tih Bible a inziak kha i chhiar ve lo a niang maw. Bible kalh dan ringawt i zawng a niang ti ro? Pathian in lei a siam dan zawng zawng te hi khawi leh kha bu mahin a ziak leng lo. Physics, Newton’s Law of gravity mai mai pawh a chhah zia i hria m. Law of gravity mai mai pawh a chhah chuan heng science law zawng zawng siamtu kan Pathian hian a buin ziak dawn se mihring tlin chi a ni lo. Ziahsen a ni lo a nih chu, Chuvang in i hming pawh sawi ngam dek duk lo khan tiang dawt muhlum hi rawn tlang au pui tawh suh o…mawlmuk

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    41
    H.Vangchhia Says:
    May 31st, 2011 at 5:27 pm

    😉 😛

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    42
    ZerO Says:
    May 31st, 2011 at 5:33 pm

    Hnam sakhua-a ngaihdan hi ka pawm lek lek ta mai! Arnold emaw, Drogba emaw nen hian thlahtu hmunkhat kan nih ka ringhlel ta tlat mai. Ti nge Kaina khan a farnu a neih le? Mahni farnu te neih rigawt chu kan Pathian khan a phal amawn le? 😉

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    43
    keimah Says:
    May 31st, 2011 at 5:37 pm

    @CFL, i ziak thain rilru a khawih hle mai! Nu te hi zawng an hluin an ngaihawm em a ni e! Mahse, nakinah inthenna reng awm tawh lohnaah i la hmu leh dawn tih hriain inhnem nan i lo hmang thin dawn nia. Pathianin thlamuan che rawh se.

    Hnam Sakhua hi pawt tir ve mai mai rawh u! Chhan thui tlakah kei chuan ka ngai lo, a bo thui tawh mai bakah a luhlulin a chapo ve phian bawk sia!! 🙂

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    44
    hp.swing Says:
    May 31st, 2011 at 5:43 pm

    :-[ <—- Heihi Hnam Sakhuaa lem, Setana kid no.1 tihna…hahahahah

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    45
    PKfanai Says:
    May 31st, 2011 at 5:45 pm

    Hnam Sakhua, 1) Pathianin leia vaivut atanga mihring asiam khan “Chi tam tak thlaha lo pungin, leilung luah khat ula” tiin mal a sawm a.(Gen 1:28). Mihring pawh an dam rei a ni. methvsela phei chu, kum 969 a dam asin. Nova thleng khan mihring te hi an dam rei a, kum950 a dam. Tui let hnu atang khan mihring dam hun chhung hi tih tawiin a lo awm ta a ni. 2)Kei chuan Bible hi Pathian thawk khuma ziak, dik lo thei lovah ka pawm hmiah a,chuvangin Adama leh Evi te mihring hmasa ber, mi zawng zawng thlahtu a tih hi ka pawm hmiah.(Gen 1:26-30, 2:7, &18-25, Rom 5:12-21 ,etc.) 3) Bible hian mihring in thlah chhawn dan hrim hrim hi a chhui lova, Adama atanga Isua line ah hian a thlur bing ngar ngar a ni. Sawi tel loh theih loh dangte a sawi tel ve lek chauh a ni. 4) ka thil sawi hi Bible thu anih avangin ka thiante ho hian an awih em em ang. 5) Mihring hmasa te kha in thlah pung tura Pathian malsawm dawng anni a, Mosian dan a lak hma khan chuti lutuk in an khirh lo. Lota fanu te khan an pa lak atangin fa an pai mai a, Isaaka tan pawh a cousin ngei an zawng zawk a ni. Tun thleng hian chipui ngei la zawng tlat hi an awm zawk a sin.(e.g. Lalliana mualchin leh Zangeni mualchin).

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    keimah Says:
    May 31st, 2011 at 5:48 pm

    Hnam sakhua, nakinah heti taka i sawichhiat ISUA KRISTA hi Amah ngei hmaichhanah i la hmu dawn e! Amah ngei i hmuh hun chuan a hmaah thingthiin i la khur nasa ngawt ang! Chu mi hmaa Hremhmuna i lo kal hman a nih pawhin Hremhmuna i inhmuhchhuah nasat turzia ka ngaihtuah a, a tlai lutuk tawh si ang a, i na tuar mangang leh inchhira i han rum vel tur kha mitthlaah a lang. Heti taka bumtu che i pu Diabola leh a ho ramhuai hoten duh tawkin an han nghaisa leh nghal dawn che a nia…Ka sawithaih che emaw ti suh aw…tak tak a nia!

    Hun i neih lai hian inlamletin Nunna Neitu Lal Isua hi pan lul teh! Mi zawng zawnga khawngaihthlak ber pawl i nia sin! I thiltih leh i thu sawi hi i hre lo mai mai a nih kha! Boralna lamtluang zawhin i la intithei fu bawk si! Tah i tichhuak! Ka tawngtai sak che!

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    Keimah Thingtlangpa Says:
    May 31st, 2011 at 5:52 pm

    Hnam Sakhua post ho hi chu tupa zukhawn changlo titi ang lekah ngaih mai chi mawle. Bakah mi dawihzep, mahni thu pawh vil ngamlo a nih hi!

    HNAM SAKHUA, KA ZAWT A CHE! I POST HI NGATINGE I VIL NGAMLOH? HETIANG THU ANG, CAMPAIGN THIL ANG A NI A, RAM ILA DUH A NIH CHUAN VIL TA CHE. NGE NI A, IN PUTE THUZIAH ILO POST VE TAWP?? MIN CHHANG NGAM DAWN EM? HETIANG I ZIAH THEIH CHUAN AN HNIALNA CHE PAWH HI CHHANG NGAM TUR I NI. MAHSE I DAWIH TLAT SI! IN HOTUTE THUZIAH ILO POST THIN TIRAW??

    (Thian dangte ngaihdan a nihloh chuan min lo ngaidam dawn nia)

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    48
    CFL Says:
    May 31st, 2011 at 5:59 pm

    “Pathian thu hi kan nunpui peih loh avangin a sawi dan dangdai leh a sawi dan maksak lamah kan ram tang a. Thilmak tihna hmunah chuan ka pa hawn ber emaw tih turin kan pung khawm luai luai a. Tawngkam thar kan chher chhuak a, mi dangte aia danglam ta luaah inngaiin kan in-show kual vel a. Ni tin nun hlamchhiahin kan inthuk siak a, mi dangte hriat ve loh hre bik niin kan inngai a, hming thar kan invuah ngial thin a. Nimahsela kan nun hi miten an awt chuang reng reng si lo”
    -Rev. Vanlalzuata (I)

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    49
    Keimah Thingtlangpa Says:
    May 31st, 2011 at 6:05 pm

    @keimah, Hremhmunah ramhuai hoin Hnam Sakhuaa chu an vaw zuang tawk tawk anga a ni mai alawm a sim duhloh chuan..hahaha

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    50
    PKfanai Says:
    May 31st, 2011 at 6:12 pm

    42. Zero. Pathianin mihring hmasa ber, Nu pa Adama leh Evi a siam a, an thlahte lei lung luah khat turin mal a sawm a. A fanu leh fapa te inneih a phal leh si loh chuan, a va buai thlak duh awm ve. Abrahama’n a nupui Sari “Ka farnu” a tih pawh khan, dawt muhlum a sawi hlei nem.

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    51
    mr.Duhlova Says:
    May 31st, 2011 at 6:13 pm

    Hnam sakhua…..baptisma i chang dawn tawh ang chu tih nak alaiin, i va la rawn dek sei ve.

    I thu rawn phuh chhuah hnialthlakna tur Bible-ah a awm vek na-in, hun a duh rei deuh dawn avangin, thil pakhat: I thurin leh i thil chhut dan i rawn ziak fo mai a,’rawn ziah tawh suh’ kan tih theih i ni hauh lo. Tin, nangmah hrilhfin na tur thu tamtak kan rawn ziak liam liam tawh a, comment i chhiar ve tih chu a hriat a, mahse – i thil hriatna leh chhutna-ah i ding nghet lui tlat mai a, thu tha zawk leh chhandam i nih ve theihna tura Bible in kawng min kawhhmuh hi, pawm a hnek in, hnial thlak a, pheh i tum tlat mai si a.

    Chuvangin, kan in hmin miahlo tih hriatnan i thurin i sawi zel a nga, kan thurin kan sawi ve zel bawk a nga…. i sawi peih chen chen kan sawi peih ve tih i hriatnan…..a bul in tan dawh teh ang aw…

    Keini chuan, sakhua – thil tha tih leh felna hmang a vanram (Pathian hnen thleng thei kan awmloh avangin) thlen theih a nihloh avangin..Pathianin a Fapa (Isua) hmanga min rawn zawn hmuh lehna….rinna avanga khawngaihna a chhandam (Ep 2:8), Pathian fa a vuah (Jn 1:12)kan lo ni ta a. Adama thlah kan ni emaw, ni lo emaw….chu lama buai tawh lovin, Isua krista, thihna ata a thawhlehna avanga..thawhlehna hmahruaitu hi kan tan a pawimawh em em a.

    Kan Bible chuan, “Adamaah chuan mi zawng zawng an thin ang hian Krista-ah chuan mi zawng zawng tihnunin an awm bawk ang (I Co 15:22)… tichuan ‘Sakhua’ ni tawh lovin tho leh Isua Krista a din ‘Kohhran’kan lo ni ta.

    Kohhran awmzia : Hnam Sakhua te, Hindu Sakhua te, khawvel sakhua hrang hrang hmang a min bawihbet tu ‘hmelma Diabola’ leh ‘a ho te’ khawvel (Eph. 2:5)atanga ‘chhandam’ ‘koh-chhuah’ ‘kohhran’ a ni.(I Pec 2:9)kan lo ni ta……hei hi lo chhiar ve ta che…..

    KOHHRAN

    Mihring chanchina thil ropui tak kan hmuh chu,‘Pathianin Ama anpuiin Mihring a siam’ tih hi a ni, chu chu Pathian leh mihring inlaichinna a ni. Mihring chanchina thil rapthlak tak kan hriat leh erawh chu, Pathian leh mihring inlaichinna lo chhe ta hi a ni thung. Chu chu tlukna, bona, chhiatna leh thihna kan tih thin hi a ni.

    Mihring chanchina thil ropui tak lo awm leh ta chu, Pathian leh mihring inlaichinna chhe tawh hnu, Krista thihna leh thawhlehna avanga ‘siamtharlehna’ thu hi a ni. Chu chuan Pathian leh mihring inlaichin lehna a siam ta a ni. Chu chuan Pathian chhungkua –Kohhran chu a rawn din thar ta a ni.

    Lal Isua tawngkamah khan ‘Kohhran’ tih hi vawi hnih chauh a lang a (Matt.16:18&18:17), ‘Pathian ram’ erawh chu vawi 110 lai a lang ve leh thung a ni. Hetah hian Lal Isua thuchah laipui chu ‘Pathian ram’ a ni a, tirhkohte thuchah laipui chu ‘Kohhran’ a ni. Mahse hei hi thil inkalh ni lovin, thil thuhmun, tum thuhmun a ni. A awmzia chu, Zawlneiten ram lo thleng tur an beisei chu, Baptistu Johana’n “a hnai tawh e” (Matt 3:1) a lo tih leh, Lal Isua’n, Pathian ram chu in zingah a awm’(lk.7:21) tiin, Ram chu lo thleng tawh a nih zia a sawi a ni. An sawi dan inanlohna chhan bul ber chu Pathian ram thu an sawi thin hi. Amah – Lal Isua ngei a lo nih vang a ni. Chuvang chuan, Tirhkohte thinlungah pathian ram thu aiin, Amah Krista ngei chu a thupui ta zawk a, chuvang tak chuan Pathian ram thu aiin Amah Krista ngei, “khenbeha a awm thu” chu an tlangaupui ta a. Khenbeha a awm chhan Pathian chhungkua, ‘kohhran’ thu chu an uar lo thei ta lo a ni. Chu, Pathian chatuan remruat Krista-a tih a tuma (Eph.3:10) chu hlen chhuah a nih theih nan Lal Isua, ‘he lungpui chungah hian ka kohhranho ka rem chho ang’(Matt.16:18) a lo ti a. A thihna leh thawh lehna avang chuan Khawvelah kohhran a lo ding ta a ni.

    ‘Ecclesia’ hi Greek tawng, a awmzia chu ‘kohchhuah’ ‘ko hrang ’’ko khawm’ tihna a ni a. Hna bik atana kohchhuah , pungkhawmho sawina a ni. Kohhran a din theih nan a laimu tur pawlho a din a, ‘amahin a duhzawng apiangte chu a ko a, zirtir sawm leh pahnih a ruat ta a ni (Mk.3:12-19) , Chu chu Pathian chhungkua Israel hnam sawm leh pahnihte aiawhtu leh entirna a nih avangin, Israel thar bul a lo ni ta a ni. Chu mi rilru pu chuan Lal Isuan kohhran thu chu Beram rual nen a tehkhin a (Jn.10:7-16) , chu mi kal zel chuan, Lal Isua thihna leh thawhlehna hun thar a lo thleng a, pawlho thar a lo ding a, chutah vek chuan Pathian chhungkua Israel thar lo dingin Krista taksa, Pathian Temple thar Kohhranho kan hmu ta a ni.

    Kan Lal Isuan sakrament a buatsaihin, ‘He no hi ka thisena thuthlung thar chu a ni, min hriatreng nan hei hi ti thin rawh u’ (Lk.22:19-20) a lo ti a,chu chuan Pathian mite chu thisena lei, thuthlungthar mite an nih tur zia a entir a, chu chu kohhran hi a ni. Chu Krista inhlannaah chuan thuthlung hlui inthawina leh Lalpa chhiahhlawh hnate a lo famkim ta vek a ni.

    Hotu neilo zirtir khawhar tak te chuan, an Lalpa thupek chu awihin, Pa thil tiam lo thleng tur chu ngha kin thahnemngai takin an tawngtai a. (TT.1:19) Tichuan Penticost ni alo thlen chuan Pa thil tiam thlarau thianghlim chu a lo thleng ta a, an za-in an chang theuh a, tihdanglamin an awm ta a, an nih dan tur leh dinhmun dik tak Kohhran zia chu chutah chuan a lo lang chhuak ta a ni. Huai takin thu an hrilh a, nitinin ringthar an pung zel a, Lalpan awmpui a tiam ang ngei in a awmpui a, an kutin thilmak tam tak a tihtir a, (TT.3:7&5:12-16) Lal Isua sawi ang ngeiin pawlhovin an awm a, (John.10:16) rilru hmunkhat leh ngaihtuahna hmunkhatin an awm tlang hnam a awm tawh hek lo, serhtan a awm lova, bawih leh bawih lo, mipa leh hmeichhia a awm hrang tawh hek lo, hnam tin chitin huangkhatah an lawi ta a, pawlkhatin an awm a, vengatu leh hotu pakhat nen (Kol.3:11, Gal.3:28). Krista Isuaah chuan an za-in pumkhat an lo ni ta. Chuvangin Kohhran chu ringtu awmkhawm, inunauza, ‘chhandamtu pakhat,’ rinnain a phuarkhawm avanga Pathian leh mihring inpawlna, “chhungkaw lianpui pakhat” a ni. Chu inpawlna chu inpumkhatna a nih tlat avangin, “rilru hmunkhat leh ngaihtuahna hmun khatin” an awm a; tam tak ni mah inpeng tawn theuh a ni si a (Rom.12:5) .Chu chu Kohhran ze dik tak chu a ni.

    Kristian zawng zawng awmkhawm hi Kohhran a ni ngawt lova, mi tamtak awmkhawm pawh Kohhran a ni lo, “NUNNA” kha Kohhran chu a ni, Kohhran chu Kohhran pakhat leh Kohhran awmchhun chu a ni. .Chu Krista nunna pakhat awmchhun chu mi tam takin an nei a ni zawk. Krista, ‘Nunna’ chu i nei a, chu Krista Nunna i neih kha i thianpain a nei ve a, chutiang bawkin chu Krista nunna i neih kah an nei ta theuh a ni. He Krista nunna kan neih theuh hi a lo inremkhawm chuan Kohhran chu a lo awm ta a ni.

    Tichuan,Kohhran chu Pathian leh Mihring inlaichinna, siamtharlehna a nih avangin ringtu mimal tan malsawmna hnar a ni a, ringtu mimal hian kohhranah chauh lo chuan a thlarau lam nun malsawmna Pathian pek chu a kim thei lo a ni. Kohhran hi Pathian ruahman (Created ), Lal Isua din (built), Thlarau Thianghlim luah (dwelled) a ni a. Chu mi awmzia chu thuthlunghlui pumpuiah Pathian thil tum leh ruahman dan a lo lang a, chu chu Lal Isua thihna leh thawh lehna chuan a lo inremkhawm a, chu chu Thlarau Thianghlim lo thlenin a lo nung chhuak ta a ni.

    He kan din hmun hi lo chhut chiang ve zawk teh aw…

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    52
    no_nick Says:
    May 31st, 2011 at 6:29 pm

    buaithlak thin.. riru i tibuai map mai alom..!

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    53
    Pakak Says:
    May 31st, 2011 at 6:30 pm

    @51

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    54
    lushai_er Says:
    May 31st, 2011 at 6:43 pm

    @mr.duhlova : Tawi deuhin kan sawi ve teh ang ! Luipui kan theih loh kan nan ‘lei’ (bridge) min dawh sak a. Chu lei pan dan chu signboard an tar a, chu signboard chu a changin rawng hring an hnawih a, a changin rawng eng (bible translation version hrang hrang). Eng rawng pawh chu lo hnawih se, kan pan tur lam kawng min kawh hmuh kha a dang chuang lo ! Chu ‘lei’ lo chu kalna dang a awm chuang si lo. A zawh duh lo chuan hleuh kai tum mai rawh se……….!

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    55
    PayableOnDeath(Zrma_C) Says:
    May 31st, 2011 at 6:53 pm

    Van sei em2 a chanve chiah ka la chhiar,hman huna chhiar chhunzawm atan dah rih mai ang, Bible pawh hre ve zek lehngal,Christian tam tak ai in I hre daih! mahse I awi/pawm chuan silo. Diklo lamah(christiante hnial nan mai2) hmanglo in bible hi pawm in,fin phah nan hmang la ka va ti em!

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    56
    hp.swing Says:
    May 31st, 2011 at 6:58 pm

    Tiang mawlmuk lutuk in eng tin nge finphah nan a hman ang….Mi a chu an vuak fin theih loh an tih kha. He pa pawh hi vaw hrep mahila a fing chuang kher lo ang. Bible te hi chhiar chhiar ve suh

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    57
    Amaria.vch Says:
    May 31st, 2011 at 7:18 pm

    

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    58
    Amaria.vch Says:
    May 31st, 2011 at 7:21 pm

    

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    59
    Rumtea Says:
    May 31st, 2011 at 8:36 pm

    KA CHHIAR PEIH LO.

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    60
    Bawngtlaia Says:
    May 31st, 2011 at 8:55 pm

    Chhiar hmain Sawmruk lawk ang.

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    61
    mr.Duhlova Says:
    May 31st, 2011 at 9:32 pm

    54
    lushai_er # Hleuh kai tum ho kha, tui a tla hlum lova, luiral an kai theihnan ‘lei’ kan kawh hmuh ngawng ngawng chu a nih hi…hmangaihna avangin

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    62
    H.Vangchhia Says:
    May 31st, 2011 at 9:35 pm

    #54 chu Catholic rindan chiah anih khi mawle hairehai NOI :Tlanchhe nghal daih te’ng:

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    63
    Rumtea Says:
    May 31st, 2011 at 10:29 pm

    Hnam Sakhu post hi ka chhiar peih lo hrim hrim, thawnthu phuah se a thiam ngot ang.
    Comment hrang hrang ka chhiar a ka duh tawk. HS hian post deuh reng se la tha ka ti. Pathian hnungzuitu te kan in sawhngheh phah a, tin, Lalpa tan hian kan lova tang huai ngam em!! Tih te min ngaihtuah tir daih nia

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    64
    H.Vangchhia Says:
    May 31st, 2011 at 10:47 pm

    Ho te pahnih khat lek kan sawi ve mai2 teh ang, zawhna te pawh ani pah ang chu!

    1. Hnam sakhua i tih hian eng hnam sakhua ber nge i sawi. A awmzia chu, Lusei nge Lai (Pawi) nge enge?

    Lai (Pawi) ah te leh hnam dangah te hian sakhua leh tradition danglam hret2 a awm nawk ania. Mizoram hi Mizo zia leh sakhua fiankhawmna akimlo ber zawk maithei ania. Lusei ho zia/sakhua kha an lalna khuaah bak an hmang lo viau maithei.

    Entirna tlem: Lamtuk khaw (leh a chheh vel) Lai (Pawi) ho chuan an mikhual te chaw ei laiin chokaah an awm athianglo. Hei hi sakhuana atanga intan, hnamzia anga an neih zui tak niin sawi a ni.

    Dâwn khuaah chuan mipa zawngin Lusei/Duhlian tawng an hmang a, hmeichhia zawngin Lai (Pawi) tawng an hmang thung. Hei pawh hian chhan tam tak a nei thei ve ngei ang.

    Mivam thlah ho, Berhvatea fate, Saivate leh Chunthanga thlahte hian ramhuai an hlauh tlawn ve ngai lo. Lusei hoin inthawi nan lova ran an talh ngamloh laiin anni chuan an duh hun2 ah an talh mai thin. Sechhun an neih ve changin chu2 thlahual nan an hmang ve mai.

    Sawi tur atam ang.

    Chuan, enge HNAM SAKHUA i tih ber hi, Lusei ho sakhuana Bawlpu ho kaihhruai ang te kha em ni?

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    65
    PayableOnDeath(Zrma_C) Says:
    May 31st, 2011 at 10:50 pm

    Tunlai chu Lai nula pa 1 chhelo tawk duh deuh mai ka nei tlat mai!
    
    Chhim lam hian ka lung a kuai tlat zel mai anih hi…

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    66
    Bawngtlaia Says:
    May 31st, 2011 at 11:06 pm

    Thu hi rawn post fo teh khai, a sei viau naa ka chhiar chhuak vek e. Judaism vuantute’n mihring hi ‘Adam-a thlah vek kan ni’ tih hi an rin leh rin loh khi i chiang lova…’Adam-a thlah vek kan ni mihringte hi’ tih hi Judaism vuantute rin dan a ni e, ‘ring’ tih lemah ‘chiang’ a ni zawk ang. Nephilim thlah ho lah kha tuiletah khan an thi vek bawk si a, a dam khawchhuak awm chhun Basan lal Og-a lah kha Mosia’n a kit ruah mai bawk si a.

    Thil pakhat leh mai mai chu Torah hi chi hnih a awm a: 1) written Torah leh 2) Oral Torah . Written Torah chu tuna Mosia lehkhabu pangate tia i sawi khi a ni; Oral Torah erawh chu Written Torah hrilhfiahna a ni. A awmzia chu Written Torah-ah chuan ‘Shabat Serh Rawh’ tih lo inziak ta se, engtia serh tur nge tih a inziak tel lo, Oral Torah-ah a inziak thung.

    Written Torah hi Mosia’n ama thua ziak a ni lo, P-thianin ziak rawh a tih ang chiaha a ziak a ni a, chhunhan pakhat pawh a belh lova, a paih hek lo. A hrilhfiahna pawh a dawng a Oral Torah kan tih hi. Oral Torah a nih ang ngei hian tawngkain an inhlan chhawng thin, tlai khawhnu feah Judate hnam dangin an awp tak hnuin Oral Torah hi a bosal mai an hlauh a vangin ziah a ni ve ta chauh a ni.

    Kaina nupui kha a pianpui a unaunu a ni e, chu chu Oral Torah-a kan zir a ni e. Written Torah chauh hi i chhiar phak a ni hrih a, i thuziak khi ka dem hran lo che.

    Post-tupa, thil pakhat leh mai mai chu kristian i nih loh chuan an thurin i hrethiam pha hauh lovang, an rinna ang kha i nei ve tlat lova, chutiang bawkin Judaism i nih loh chuan kan thurin hi hriathiam a har tih ka hria , convince che ka tum lova, ngaihdan thar te i neih theih takin ka rawn ziak satliah ve mai a ni.

    Thu hi rawn post fo teh khai.

    Jakobaten P-thian chu kannan ramah chauh a awm an ring i tih khi kan ve mai mai ang e….

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    67
    misuala Says:
    May 31st, 2011 at 11:17 pm

    @66, a khaia

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    68
    Mkhawla Says:
    May 31st, 2011 at 11:19 pm

    hei raw!! hnam sakhua zet chu leh..i thil rinzawng i ring bur hi chu i fakawm phian..i thil rin erawh hi chu nep ka ti khawp mai, haih haih a

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    69
    Bawngtlaia Says:
    May 31st, 2011 at 11:46 pm

    @66-na______’chhunhan pakhat’ tih aiah khian ‘hawrawp pakhat’ tih ni zawk teh se.

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    70
    loneeagle26016 Says:
    May 31st, 2011 at 11:49 pm

    Hnam Sakhua hi a tawpah chuan atheist ah hian i chhuak luau ang ka ti aw ! I rawn tarlan kum BC tih vel khi rin thu a an ‘dating’ mai2 nih khi….awih vak duh suh ! Bible chungchang genesis a kaina te chungchang vel khi chu i hriat chian duh chuan Bible study ah hian zawng kual la, a chhanna chu an lo hrilh mai ang che. Han ti han ti la, a tawpah chuan ilo kir veleh mai ang…….

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    71
    Saitawk Says:
    May 31st, 2011 at 11:58 pm

    In va kawmen peih! muhil derte hi muhil tak takte aiin kaihthawh an har zawk!
    Akhai a, keia pawh chu..

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    72
    digimalt Says:
    June 1st, 2011 at 12:02 am

    I ziah thui ang angin i bo thui bawk..hahai

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    73
    Mkhawla Says:
    June 1st, 2011 at 12:06 am

    boral mek te tan chuan atna a ni reng asin, i at tawh hmel vet vet khawp mai

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    74
    digimalt Says:
    June 1st, 2011 at 12:13 am

    ka la rawn chhui chho ve ang lolzzzzz…..

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    75
    Mkhawla Says:
    June 1st, 2011 at 12:20 am

    mizo te hi atir chuan puk lian pui ‘chinlung’ an tih atang hian kan lo chhuak dum dum mai ah……ha ha haiii

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    76
    H.Vangchhia Says:
    June 1st, 2011 at 12:23 am

    digimalt #64 na ami ang khi Mizo hnam hrang2 ah a awm nual asin. Hnam Sakhua atih hian eng ho (Eg Lusei) nge eng hnam hi sakhua hi nge Hnam Sakhua a tih ber ka hre chak a ni.

    A thuhrimah Hnam sakhua angin kal dawn ta ila, hnam hrang2 ten sakhua kan nei hrang fir fer si a (Zohnahthlak te) hnam tlem si sakhaw ngah ber kan ni thei mai lovang maw hairehai. Kohhran zawng paw’n tunah khawvel ah kan ngah ber hial mai lo maw tih tawh nak laia hairehai

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    77
    Mkhawla Says:
    June 1st, 2011 at 12:41 am

    kan belh leh grik mi fing galileo te chu i la ti ta deuh deuh va..a ni loooooo

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    78
    Mkhawla Says:
    June 1st, 2011 at 12:41 am

    kan belh leh lawk ‘grik mi fing galileo’ te chu i la ti ta deuh deuh va..a ni loooooo

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    79
    PKfanai Says:
    June 1st, 2011 at 12:44 am

    66. Bawngtlaia, ka thil sawi te i rawn ti chiang a, a lawm awm hle mai. Thuthlung hlui chinah hi chuan kan in thu rual a ni ti raw. I thu ziah(k) ka chhiar lai khian Bible chang ka rilruah rawn lut zawk a awm a, chu chu Johana 4:20-26 thu hi. “Mihringin Pathian chibai an bukna hmun tur chu Jerusalem khuaah a awm’ in ti thin,” a ti a. Tin, Isuan a hnenah, “Hmeichhia, ka thu awih rawh, he tlangah kher lo pawh, Jerusalem khuaah kher lo pawh Pa chibai buk hun a thleng dawn ta…….Pathian chibai buktu taktakten thlarau leh tih tak zetin Pa chibai an buk ang, Pain chutiang mi chu a chibai buktu turin a zawng a ni: a chibai buktuten thlarau leh tih tak zetin chibai an buk tur a ni,” a ti a. Tin, hmeichhia chuan a hnenah, “Messia, Krista an tih chu a lo kal dawn tih ka hria, ani chu a lo kal hunah engkim min la hrilh ang,” a ti a.Tin, Isuan a hnenah, “Keimah a betu che hi amah chu ka ni asin,” a ti a. Good night.

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    80
    zoho Says:
    June 1st, 2011 at 3:18 am

    A sei hle mai a. A tir lam ka chhiar e,a dang chu ka liam puat hrih, nakin ah la chhiar tha leh ang, i hre fiah lo va, i hre ruak tiin kan comment phawt.

    Mizo hnam sakhua i duh hle chuan, i duhlo Bible chu 100% in hnawl mai awm che, mizo hnam sakhua nen inzawmna a awm der silo a, mahse i source leh conclusion thenkhat siam nan chuan i ring leh lawi bawk si a?? Setana phal chin in Bible hi i ring a ni mai lo maw? Origin of life, earth te hi Bible a a inziah dan leh Vedas a a inziahdan an in perhsan nasa mai si a, engatinge Bible a a inziahdan chu i rin zawk leh lawi si a?
    Bible i rin chuan ring tluan leh law law mai la.

    Judaism rindan pakhat i hriatloh chu Kaina leh Abela te khan Pathian hma a maicham a hrang a an siam ve ve theih tawh avang khan kha tualthihna thlen hma khan pa ber(head of the family) anni ve ve tawh ah an ngai asin. Bible ah ziahlan chu ani lo, maicham siam thei chin an awm ngai e. Khawchhak a nupui han neih chawp lam a ni lo ve. Bible a inziaklo Adama thlah nilo an awm i ring ngam a nih chuan Bible a inziak lo tho Christian mythology leh Jewish historian Josephus an 56 a tih te hi i ring ngam tho em?

    Tin, incest leh circumcision cc pawh a tir ah khap anni lo ve ve a, a hnu ah chauh khap anni tih Bible ah kan hmu a, chu chu medical science in a lo dik zia leh a lo tul zia genetic disorder leh thisen cc ah a rawn finfiah a, a ropui asin.

    Medical science in a rawn finfiah tak enge i Pathian dik ni a i hriat in alo sawi ve tawh 1 tal min lo hrilh thei em?

    Hringnun Philosophy a zawhna upa ber leh ril ber mai chu engatinge kan thih, engatinge tuarna hi a awm tih hi BiBle chuan a hrilhfiah chiang teh a sin. I sakhua dik tih in engtin nge a chhan ve aw? A sawi miahlo alawm, unaupa.

    Mihring rilru a zawhna thi theilo – kan thihhnu ah engtin nge, enge beisei tur awm tih hi hnam sakhua i pawm ziktluak dawn a nih chuan Ngama leh Tlingi thawnthu kha a mi i base dawn le? Kha kha i pawm silo a nih leh lawi si chuan hnam sakhua i pawm ziktluak pawh a ni leh si lo ang le.

    Rawn chhang ve thin ni la chu zawhna chhawng 10 zawh i tlin nge tlinlo kan hre tur a nia le.

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    Asteric Visc. Says:
    June 1st, 2011 at 3:47 am

    #80 Hei tak hi keipawh Satanism ho ka hrilh dan a ni, Bible ring si lo in Bible atang hlir ngaihdan an siam a, an sakhaw rin dan leh kalphung chauh sawi rawh ti ila Bible ah bawk an lut leh a…!

    Hnam Sakhua hi chu ka ngei vang pawh ni lovin ka chhang vak peih lo, comment ah a lang ngai chuang silova a chhiar tur kan hnutchhiah ringawta kan ngaihdan chauhin min kal tir a, a awmzia lo tlat inkawmna tura ngaih ah a ngawi tlat sia chhiar tur tha a duh chuan Bible hi lo buaipui ve phawt mai teh se, a aia tha thu hnutchhiah tur ka neilo e.

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    mr.Duhlova Says:
    June 1st, 2011 at 6:01 am

    Han sawi zel rawh u…comment a chhiar thla nuap nuap a, a buai map tawh a nia. A mengtal tup tup ta mai, a thla a zap
    a, a thlawk chhuak tep

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    Hnam sakhua Says:
    June 1st, 2011 at 10:52 am

    Men talna tham ka la hmu miah lo mai a. In sikul kal laiin mahni chanchin te chu in zir ve ngai lo a mi. In tih dan takah inlabo thui si a, rawn la post zeuh zeuh a ngai a nih hi.

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    Bawngtlaia Says:
    June 1st, 2011 at 10:59 am

    #83_____

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    Hnam sakhua Says:
    June 1st, 2011 at 11:15 am

    Kei chuan insawi hremhmun in tih teivet hi ka hlau ther te lo. Kei chuan ka hlauh zawk chu ka damlai ngei hian Pathianin min hrem ang tih leh kan thlah zel ten keimah vangin hremna an tuarin malsawmna an dawng lo ang tih hi a ni. Chuvangin, Sualsa a piang ka ni lo a, Pathianin chhia leh tha hriatna min pek avangin thil tha lo lakah chuan tlan chhe zel mai tang e ka ti a ni. Insawi hremhmunah hi chuan ka thih hnuah pawh ka tla lo chiang khawp ang.

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    zoho Says:
    June 1st, 2011 at 11:17 am

    @HS – Kan zawhna rawn chhang fak fak tur in min zahder ve miahlo em ni aw? Internet ethics leh social forum ethics te hi zawm ve hram hram teh, I hmang tangkai duh a nih si chuan, a eng a mah hma a zawhna pawh inchhan sak duhloh chu a ZOZIA lo em mai, hnam sakhua in hnam dan i palzut e.

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    zoho Says:
    June 1st, 2011 at 11:47 am

    Hremhmun zirtirna hi i duhlo a ni maw? Kei pawn ka duhlo, ka ringlo bawk. I hre chik duh anih chuan kan la titi dun dawn nia.

    He site hi lo va tlawh ve phawt teh, hremhmun cc ah chuan ( i tan liau liau ka va haichhuak chawp a nia aw, tun ah ka ziak hman si lo)

    https://www.helltruth.com/portals/2/hell-fire.pdf

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    zoho Says:
    June 1st, 2011 at 11:54 am

    Hei hi lo chhiar bawk la…….

    What Really Is Hell?

    WHATEVER image the word “hell” brings to your mind, hell is generally thought of as a place of punishment for sin. Concerning sin and its effect, the Bible says: “Through one man sin entered into the world and death through sin, and thus death spread to all men because they had all sinned.” (Romans 5:12) The Scriptures also state: “The wages sin pays is death.” (Romans 6:23) Since the punishment for sin is death, the fundamental question in determining the true nature of hell is: What happens to us when we die?

    Does life of some kind, in some form, continue after death? What is hell, and what kind of people go there? Is there any hope for those in hell? The Bible gives truthful and satisfying answers to these questions.

    Life After Death?

    Does something inside us, like a soul or a spirit, survive the death of the body? Consider how the first man, Adam, came to have life. The Bible states: “Jehovah God proceeded to form the man out of dust from the ground and to blow into his nostrils the breath of life.” (Genesis 2:7) Though breathing sustained his life, putting “the breath of life” into his nostrils involved much more than simply blowing air into his lungs. It meant that God put into Adam’s lifeless body the spark of life—”the force of life,” which is active in all earthly creatures. (Genesis 6:17; 7:22) The Bible refers to this animating force as “spirit.” (James 2:26) That spirit can be compared to the electric current that activates a machine or an appliance and enables it to perform its function. Just as the current never takes on the features of the equipment it activates, the life-force does not take on any of the characteristics of the creatures it animates. It has no personality and no thinking ability.

    What happens to the spirit when a person dies? Psalm 146:4 says: “His spirit goes out, he goes back to his ground; in that day his thoughts do perish.” When a person dies, his impersonal spirit does not go on existing in another realm as a spirit creature. It “returns to the true God who gave it.” (Ecclesiastes 12:7) This means that any hope of future life for that person now rests entirely with God.

    The ancient Greek philosophers Socrates and Plato held that a soul inside a person survives death and never dies. What does the Bible teach about the soul? Adam “came to be a living soul,” says Genesis 2:7. He did not receive a soul; he was a soul—a whole person. The Scriptures speak of a soul’s doing work, craving food, being kidnapped, experiencing sleeplessness, and so forth. (Leviticus 23:30; Deuteronomy 12:20; 24:7; Psalm 119:28) Yes, man himself is a soul. When a person dies, that soul dies.—Ezekiel 18:4.

    What, then, is the condition of the dead? When pronouncing sentence upon Adam, Jehovah stated: “Dust you are and to dust you will return.” (Genesis 3:19) Where was Adam before God formed him from the dust of the ground and gave him life? Why, he simply did not exist! When he died, Adam returned to that state of complete absence of life. The condition of the dead is made clear at Ecclesiastes 9:5, 10, where we read: “The dead know nothing . . . In the grave, where you are going, there is neither working nor planning nor knowledge nor wisdom.” (New International Version) Scripturally, death is a state of nonexistence. The dead have no awareness, no feelings, no thoughts.

    Unending Torment or Common Grave?

    Since the dead have no conscious existence, hell cannot be a fiery place of torment where the wicked suffer after death. What, then, is hell? Examining what happened to Jesus after he died helps to answer that question. The Bible writer Luke recounts: “Neither was [Jesus] forsaken in Hades [hell, King James Version] nor did his flesh see corruption.”* (Acts 2:31) Where was the hell to which even Jesus went? The apostle Paul wrote: “I handed on to you . . . that Christ died for our sins according to the Scriptures; and that he was buried, yes, that he has been raised up the third day according to the Scriptures.” (1 Corinthians 15:3, 4) So Jesus was in hell, the grave, but he was not abandoned there, for he was raised up, or resurrected.

    Job suffering
    Job prayed for protection in hell

    Consider also the case of the righteous man Job, who suffered much. Wishing to escape his plight, he pleaded: “Who will grant me this, that thou mayest protect me in hell [Sheol], and hide me till thy wrath pass?”# (Job 14:13, Douay Version) How unreasonable to think that Job desired to go to a fiery-hot place for protection! To Job, “hell” was simply the grave, where his suffering would end. The Bible hell, then, is the common grave of mankind where good people as well as bad ones go.

    Hellfire—All-Consuming?

    Could it be that the fire of hell is symbolic of all-consuming, or thorough, destruction? Separating fire from Hades, or hell, the Scriptures say: “Death and Hades were hurled into the lake of fire.” “The lake” mentioned here is symbolic, since death and hell (Hades) that are thrown into it cannot literally be burned. “This [lake of fire] means the second death”—death from which there is no hope of coming back to life.—Revelation 20:14.

    Valley of Hinnom
    Fiery Gehenna—a symbol of eternal destruction

    The lake of fire has a meaning similar to that of “the fiery Gehenna [hell fire, King James Version]” that Jesus spoke of. (Matthew 5:22; Mark 9:47, 48) Gehenna occurs 12 times in the Christian Greek Scriptures, and it refers to the valley of Hinnom, outside the walls of Jerusalem. When Jesus was on earth, this valley was used as a garbage dump, “where the dead bodies of criminals, and the carcasses of animals, and every other kind of filth was cast.” (Smith’s Dictionary of the Bible) The fires were kept burning by adding sulfur to burn up the refuse. Jesus used that valley as a proper symbol of everlasting destruction.

    As does Gehenna, the lake of fire symbolizes eternal destruction. Death and Hades are “hurled into” it in that they will be done away with when mankind is freed from sin and the condemnation of death. Willful, unrepentant sinners will also have their “portion” in that lake. (Revelation 21:8) They too will be annihilated forever. On the other hand, those in God’s memory who are in hell—the common grave of mankind—have a marvelous future.

    Hell Emptied!

    Revelation 20:13 states: “The sea gave up those dead in it, and death and Hades gave up those dead in them.” Yes, the Bible hell will be emptied. As Jesus promised, “the hour is coming in which all those in the memorial tombs will hear [Jesus’] voice and come out.” (John 5:28, 29) Although no longer presently existing in any form, millions of dead ones who are in Jehovah God’s memory will be resurrected, or brought back to life, in a restored earthly paradise.—Luke 23:43; Acts 24:15.

    In the new world of God’s making, resurrected humans who comply with his righteous laws will never need to die again. (Isaiah 25:8) Jehovah “will wipe out every tear from their eyes, and death will be no more, neither will mourning nor outcry nor pain be anymore.” In fact, “the former things [will] have passed away.” (Revelation 21:4) What a blessing is in store for those in hell—”the memorial tombs”! This blessing indeed is reason enough for us to take in more knowledge of Jehovah God and his Son, Jesus Christ.—John 17:3.

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    Benny Says:
    June 1st, 2011 at 12:43 pm

    Hmanni khan hnam sakhua hi v.l peka a ni thei em tih vel kha post a awm a.
    V.L Peka hi mizo film a chang ve thin kha a ni lo maw. Hei a pa riau mai- hremhmun hlau lo a nih si hi

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    critic Says:
    June 1st, 2011 at 1:02 pm

    he tiang mi hi kan awm thuai ka ring reng a…. ancient alient.. tih leh film dang dang te, the vinci cod tih te.. tam lutuk… setana hian mi hring rilru a hruai kawi nasa hle, thu hrimin Bible a fulstop(.) leh a tan lehna kar hi kum engzah nge tla thei kan soi fiah thei hlei nem…

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    hp.swing Says:
    June 1st, 2011 at 4:04 pm

    Hnam Sakhua chu a va pawr thawr thawr ve a, Zoho english a chhiar thiam lo tih i theih nghilh em ni? I lehsak nghal loh chuan a hre thiam lo ang…a mawl muk si, a hmelchhiat hmelsi, Mizo min ti hmingchhe si, Vairamah thawn ila an lo vuak thluk loh vek pawn Jail ah khung I la, a rinna a vuan duh a nih pawn Internet a a post leh tawh loh nan vaw hrep ila. A hrim hrim in a mah hi sakhaw mumal nei lo a nia, vuak hrep a phu hrim hrim, a mawlmuk e mai….hahahahahhaha

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    zovel Says:
    June 1st, 2011 at 4:15 pm

    Bible i chhiar ngun a ngai hle. Mihring 3 chauh, Adama, Evi, Kaina te kha an awm tihna a ni lova, Adama chuan ‘fanu leh fapate a nei leh hlawm a’ tihte, Nova kha Setha thlah atanga lo piang a nih thute a inziak ve tho a nia, chhiar hmaih phal chi a ni lo. Kaina khan Khawchhak lamah nupui a han nei ni lovin kan Pathian thu chuan ‘…….a nupui a pawl a’a ti mai zawk a ni. ‘Hei hi Adama thlahte chuanna lehkhabu chu a ni’ han tih ruih mai hian kan Bible hi khawvel mihring zawng zawng huap anih zia leh Isua pawh mi zawng zawng tan athih zia a va sawi fiah tak em!!!!!

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    Rooney Opa Says:
    June 1st, 2011 at 4:27 pm

    V.L Peka film chang thin kha chu a ni love. V.L Peka Zote a nia, kung fu thiam deuh kha. .

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    Benny Says:
    June 1st, 2011 at 6:16 pm

    E a ni tak maw@ Rooney opa.
    HS-a hi mi khawngaihthlak tak a ni. Dik a inti em em a, nakinah chuan Lal Isua ang hiala inngaiin a hnam sakhaw vahvaihpui hi miin an la zawm ngei dawn nia hriain a lawm em em si a. Tihdelin a awm mek a nih hi.

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    mr.Duhlova Says:
    June 1st, 2011 at 6:40 pm

    Ha hai, ka au chhuak kei chu !

    83
    Hnam sakhua ## I meng tal chiang em mai….i thla i zar a, thlawhbo na tur i zawng tan a nih kha

    I Sikul zirlai kha a ni maw ilo la vawn tut a….’B’ pawl i pass tawh ka lo ring deuh a…

    “Mai a lum e hui ah,
    A zuan e huiah”

    “Mai par eng ka en..” tih vel kha…lung i ti leng e

    Post tur i zawn khawm avangin i reh vung vung a, kar hnih/ thum vel chhunga a i collect khawm leh i ziah ho kha, chhiar zung zung a han chhan let ve nghal turin a sei a, chhan tur a tam si….chuvangin i men tal tup tup a i hak barh barh-na tur ka la rawn ziak a nge….

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    mr.Duhlova Says:
    June 1st, 2011 at 6:48 pm

    A hrim hrimah thlah tu bul chhui vak vak hi Bible-in a re-comment lo (Tita 3:).

    Adama thlah kan nihna lam hian Vanram min thlen lo ve, kan chhuan ber pawh a ni hek lo. Kan chhuan ber zawk chu,
    ‘Krista Kross” lam daih a ni…i bo meng tal leh tup ang chu..kross phei hi chu i hrethiam dawn lo hrim hrim, i ‘tlawmna’ ‘hneha i awmna hmun’ kha a nia….a na i ti vawng vawng em…meng tal leh tup mai teh le

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