Naktuk Ash Wednesday a ni a, Lent in tanna ni ani a, Christian liturgical calender a hun pawimawh tak ani. Easter hma ni sawmli (Sunday chhiar tel lovin) ah serh a ni thin. Ash Wednesday tih a nih nachhan chu hemi ni hian sual vang a inchhirna (repentance) entir nan chal ah vut hnawih a ni thin. Vut atan hian Palm Sunday a tumkau an hman hal vap hman thin ani. Khawvel puma Christian ten Ash Wednesday hi an serh thin a, serh thin kohhran thenkhat te:
AfricanMethodist Episcopal Church.
African Methodist Episcopal Zion Church.
Anglican Communion.
Traditional Anglican Communion.
Baptist church thenkhat te.
Catholic Church ( Latin Rite).
Church of God (Anderson).
Church of South India.
Church of North India.
Church of the Nazarene.
Some congregations of Community of Christ.
Some congregations of the Evangelical Covenant Church.Free Churches thenkhat te.
The Liberal Catholic Church.
Lutheran Church.
Moravian Church.
Old Catholic Church.
Reformed churches (Presbyterian, United Church of Christ, Christian Church (Disciples of Christ), etc.)
United Methodist Church.
Wesleyan Church.
Methodist Church In India.
Mizoram ah hi chuan Roman Catholic church bak hian an serh vak in a lang lo. Saptawng a inziak sa kan vawm bei mai ang e.
(Ash Wednesday is a day of repentance and it marks the beginning of Lent. Ashes were used in ancient times, according to the Bible, to express mourning. Dusting oneself with ashes was the penitent’s way of expressing sorrow for sins and faults. An ancient example of one expressing one’s penitence is found in Job 42:3-6. Job says to God: “I have heard of thee by the hearing of the ear: but now mine eye seeth thee. The other eye wandereth of its own accord.
Wherefore I abhor myself, and repent in dust and ashes.” (vv. 5-6, KJV) The prophet Jeremiah, for example, calls for repentance this way: “O daughter of my people, gird on sackcloth, roll in the ashes” (Jer 6:26).The prophet Daniel pleaded for God this way: “I turned to the Lord God, pleading in earnest prayer, with fasting, sackcloth and ashes” (Daniel 9:3). Just prior to the New Testament period, the rebels fighting for Jewish independence, the Maccabees, prepared for battle using ashes: “That day they fasted and wore sackcloth; they sprinkled ashes on their heads and tore their clothes” (1 Maccabees 3:47; see also 4:39).
Other examples are found in several other books of the Bible including, Numbers 19:9, 19:17, Jonah 3:6, Matthew 11:21, and Luke 10:13, and Hebrews 9:13. Ezekiel 9 also speaks of a linen-clad messenger marking the forehead of the city inhabitants that have sorrow over the sins of the people. All those without the mark are destroyed.
It marks the start of a 40-day period which is an allusion to the separation of Jesus in the desert to fast and pray. During this time he was tempted. Matthew 4:1-11, Mark 1:12-13, and Luke 4:1-13.[11] While not specifically instituted in the Bible text, the 40-day period of repentance is also analogous to the 40 days during which Moses repented and fasted in response to the making of the Golden Calf . (Jews today follow a 40-day period of repenting during the High Holy days from Rosh ChodeH Elul to Yom Kippur.)
At masses and services of worship on this day, ashes are imposed on the foreheads of the faithful (or on the tonsure spots, in the case of some clergy). The Priest,minister, or in some cases officiating layperson, marks the forehead of each participant with black ashes in the shape of a cross, which the worshipper traditionally retains until it wears off. The act echoes the ancient Near eastern tradition of throwing ashes over one’s head to signify repentance before God(as related in the Bible). The priest or minister says one of the following when applying the ashes:
Remember, O man, that you are dust, and unto dust you shall return.
Turn away from sin and be faithful to the Gospel.
Repent, and hear the good news.Kan serh dan chu eng pawh ni sela, Hun thianghlim lo thleng tur atan inpuahchah theuh ang u. Ringtu hmasa te chuan chawnghei ten an lo in ti hrehawm thin a, keini pawh kan nuam tih zawng te tih tlem tum ila, zuk leh hmuam ti mi in tih tlem tum ila, zu in mi pawh in chutiang zel in. Christian te kut pawimawh ber pahnih Good Friday leh Easter lo thleng tur tlak taka hmang turin in buatsaih theuh ang u.
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March 8th, 2011 at 10:41 pm
Bengvarth1ak e!
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March 8th, 2011 at 10:48 pm
Hriatna a ti2au 2awt e
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March 8th, 2011 at 11:12 pm
tha hle mai 3rd
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March 8th, 2011 at 11:36 pm
Lalpa tawrhna trompui hun Lent chhung hian keimahni a sual lian tak te hawisan i tum theuh ang u.
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March 8th, 2011 at 11:52 pm
Tumkau chawi pawh hi Mizoramah Catholic bakin an ti ngai hleinem. Tun hnua chin thar ve mai a ni zawk.
Seven Day Adventist chuan tun thlengin Kristmas an la hmanglo thung. Kristian nilo sakhaw vawnna (Paganism)angah an ngai tlat a ni.
ReMpY_ScisSoR
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March 9th, 2011 at 12:08 am
Nikum kan tumkau vap kha kan lo paih tawh sia, tun kum chu hnawih lo mai teh ang.
…khrum
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March 9th, 2011 at 4:13 am
Nastycool, Catholic khi a hmasa berah hawrawpui underline ngeia dah tur alawm.. Kan ram MIZORAM ah hian ‘Ash Wednesday’ hi Catholic nilo kohran dangin a awmzia hria a,serh an awm angem le..?
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March 9th, 2011 at 4:34 am
7
Mi(khual)pa # Catholic i nih duh hmel, Presbyterian missionary pakhat chuan, “Keini hi kohhran dik kan nia,a dang chu phuahchawp kohhran an nia” a ti mai a sin….reu reu mai a
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March 9th, 2011 at 4:42 am
Mi(khual)pa, Pawl leh Kohhran lam hi chu tumah insawisel sak loh atha ania Mahni rindan/rinnaah chian rinawm tum theuh ila
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March 9th, 2011 at 6:20 am
8#&9# dik chiah kan rinna hi pawimawh ber mai..kristian nih hi hahthlak asin..sual hi tam lutuk a!!!
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March 9th, 2011 at 6:37 am
HV mu tawh ru..helamah chuan khua var der tawh a nia!!!
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March 9th, 2011 at 6:53 am
Nastycool, a ʞɐlɥʇɹɐʌƃuǝq hle mai!
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March 9th, 2011 at 7:13 am
Ka lo hre chianglo hle mai
Post ṭha tak a ni
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March 9th, 2011 at 7:16 am
Mi(khual)pa , mikhualin a in neitu mut hun an sawi ngailo hairehai (mikhual i inti sia)
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March 9th, 2011 at 7:59 am
Thu bengvarthlak tak a ni. Kan bible ah hian, “kut ziak bu thenkhatah chuan…” tih hi a awm nual mai si a, ka pianthar hma atang tawh khan a awmzia hriat ka duh thin. Ka kum 20-na champhaphak ah mi 1-in min present hlauh mai a, APOCRYFA tih a ni. Kan kohhran chuan bible ah kan telh lo naa,a tangkai ve fe reuh tho mai.Hetiang bawk hian he post pawh hi ka lo ngaihven chiam ngai loh thil a ni. Mahse hei, a tha ka ti reuh khawp mai.
Kohhran thu ah hi chuan inunau dan phet hi ngaihtuah tur kan ni zawkin ka hria.Bekang duh chhungkuain saum heh chhungkua a hmusit ngawt thei lovang.Ajinomoto uar tak chhung nih avanga mi zawng2in an ei tur a ni tih ngawt pawh a chi loh.Guite khuaa chen vanga “Khawvelah guite kan tam ber”…”Keini,guite chuan>>… ngat mai a…” tih vel phar2 pawh hi guite khua la pel lo tih awm tawk vel a ni.
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March 9th, 2011 at 2:49 pm
Lo ni leh reng tawh maw, catholic school-a kan kal lai ka hre chhuak thin. Lent chhung hian zantin Kraws kawng kan zawh a, Rosari kan sawi rual thin a; a lunglenthlak mang e. lenten period-kha sa hmeh khat thla te kan ti thin.
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March 9th, 2011 at 4:42 pm
Apostol-ten ASH WEDNESDAY an hre ve hman lo! Get kicked on your ASS!
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March 9th, 2011 at 5:28 pm
Apostol ten, Presbyterian, Adventist, Methodist, UPC etc an hre bik hleinem. Cowboy lukhum leh cowboy boot ngat phei chu khawilam hairehai NOI hahahaha
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March 9th, 2011 at 7:59 pm
Totally like this post!!! Tha khawp mai! :))
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