– H.zate
“Kan la mawl tluang zel e” – Pu muanpuia 5:5
He thu ziak tur hian ka tling tawk ka ti lo a, ṭha ka inti tâwk bawk heklo. Fel famkimlo hringmi leng kan nih hi tih vang ngawt a ziak lah ka ni heklo. Amaher… kan Ram, khawtlawng leh kan dinhmun hian a khawngtlu ta em a, a ziaktura ka ngaihten an ziak duh bawk silo , tlinglo tak chungin ka han thairang ve ta mai ani. Kan thupui hi kan hre fo tawh anga, mahse, kan chang thlan Pu Muanpuia 5:5 khi chu Vengthar Middle School, Thingdawl chhuak ngat lo tan chuan hriat a har khawp ang le. A tirlam a ṭhat chuan a chanve zo tlukah ngaiin ṭan kan la nasa em em ṭhin a, kum thar a han ni phei chu zingah hmatakah kan tho a, January Ni khatna hi chu ṭha taka hman kan tum hram hram ṭhin. Engdang vang niloin “A Bul Ṭan Ṭhat a Zatve/Zahve Zo”tih thu hian min hneh tlat vang ani.
Kan Ram ah hian zirna In tamtak a awm a, kan Fa te kan han zirtir a, Nu leh Pa ten an theihtawp bakah abâ telin an fate thiamloh hlauin an bei a, zirnain ṭha leh an tlin tawk zel a ṭha ah an dah ṭhin. A bul ṭanṭhat a zatve zo tih thupuia hmangtute hian a bulk an ṭan ṭha meuh em? Lamkhuang kawlej a ṭanin Midil Sikul ah kan dah leh a, chutah, Hai Sikul a ṭangin Pawl Sawm, hmanlai a hlutak maia Meṭik anlo tih ṭhin chu. Meṭik chu an han pas ta nge nge a, kan khua, intih changkang satliah, mahni neih phak baka inchei,midangte mila in herrem thiam tak, hmun dang aṭanga awfisar lo awmte mil zel a in her rem ṭhin te khua ah hian Meṭik chunglam chu zuk han awm tawh tlatlo pek a.
Tunlai social networking kan uar tak azarah hian mi rethei leh harsa, damlo na zual leh vanduaina tawkte intanpui hi kan intihhmuh sawt hle maia. Mahni thu chuan tanpui nachang pawh kan hriat loh tur kha mi thahnemngai leh inpe te zarah tanpui chakna kan lo neia, tanpui theilo te pawhin midangte dinhmun hriatthiamna leh lainatna kan nei nasa ta hle niin a lang. Kristian kan nihna zawnah pawh thil tha tak niin chinzui tlak pawh a ni.
Ama’rawhchu Charity kan hriatthiamdan leh kan kalpui dan hi tlemin a felhlel deuh em aw? tih ka lo ngaihtuah ve mai maia. Sum fai, thawmhnaw, ei leh in adt inpek hi a hlu em ema, a dawngtute mamawh dan a zirin. Mahse case thenkhatah hi chuan sum hlawma inpek tawk tawk ai chuan an thawh tur awm te ngaihtuahsaka, nakin hun zela an intun nunna tur ‘engemaw’ ruahmansak hi a fuh zawk thin ka ring a ni. Thufing pakhat pawhin, sangha inpek ai chuan sangha man dan inzirtir a tha zawk, a tih kha.
(more…)
Saptawng hi a pawimawh si a. Ziah ringawt bakah a tawnga tawng alo ngai ta foa. Kan changkan tawh ngaihtuahin Mizo tam tak, phaia awm leh awmlo pawh, saptawng hmang hleitheilo hi kan la kat nuk maia. Phaiah chuan lohtheih lohvin hman a ngaia, mahse rei tak lo awm ve tawhte pawh hi a tlangpuiin kan nal zek zawk lo thin hle. Vai ho hi an fakawmna chu an tawng milin saptawng hi an hmang maia. Chu chu a thenin ‘Hinglish’ an ti a. Sap ho chuan hriatthiam har ti deuh mahse zak map lovin an hmang thova. A tawng neitu zawkte chuan hriatthiam chin an lo nei maia.
Mizote pawh hian saptawng kan zir hian kan lam nalh leh nalh loh lam hi kan ‘care’ mah mah thina, kan thiam chak theilo niin a lang. Lam nalh loh (a zo, a thring) min tih kan hlaua, mahse kumkhua pawhin kan lam ‘NALH’ tak tak thei dawn si lo. Ka sawi duh chu saptawng hi chu a ‘universal’ bakah a ‘flexible’ khawp maia. Hnamtin chitin hian mahni culture, ram leh zeizia milin duh duhin kan hmangin kan sawpkawi vel a ni ber. Awphawi hrang hrang lah a tam narawh. David Beckham pawh hi USA ah chuan “Ehe I tawng pai a ni maw nang chu? (You have an accent) an ti mai.
(more…)
Thuhma: Tun hnaiah hian ka va paws khat tak em!
Kamkeuna: Badam kan hmui rim nam chêk chêk chuan chaw ei pawh titui âwm rêng a ni. A rim ngawt pawhin hnar a tihtlai chuan a tak ngat phei chuan hrawk a fah lo thei lo. Buh chhum var siau, ei nuam tâwk chauha rum leh kil khata changkha chhum han pum khat lo let ngât nên, hmarcha pum hnih indi rial leh no lian ṭha pem pawma bete chhum han insuak vûm thar chu ka hmeh neih chhun a ni mai. Thirfiana buh ka hawlh niap niap lai chuan badam pakhat te hi a pâwlpuite aṭangin a rawn lum sawn vei nalh a. Chutia lum sawn ta chu tiin ka thirfian, lian ang hleih hlawih, nau hrâm deuh tawh pawh hrai ila, an helh âwl âwl thei ang tih tûr khawpa dawng hlâwk chuan ka’n lo rît hlawih a. A chan tûr rêng dawnpui loin ka chilh keh riap riap ta mai le. Mahse, chu thil chuan ngaihtuahna lamṭhuam thumah ding leh vei bo tawnin min hnutchhiah lek a lo ni.
Ṭhuam khatna: Chu ngaihtuahna lamṭhuam thum aṭang chuan ka bona chin ka han chhui lêt a, chhui chhuah zawh rual loha pik a ni tlat mai si. Ṭhuam khatna chuan nupui pasal neih hma nunah min hruai a; ngaihzawng a chhia a ṭha te pawh kan nei ve a, thu hnu dâwn nachâng hre ûk loin nupa kawp chawiah kan insiam leh mai ṭhin. Ṭhenkhat lah hian “I duhtui lutuk a nih kha, duhthusam te chu khawvêlah an awm tak tak lo” min ti mathlawn lo a. Mahse, he zilhna ânka nêm hi sîr lehlam aṭanga thlir chuan thang hlauhawm tak zuk ni thei a. A chhan chu, duhthusam hi awm ta lo se, ‘duhthusam’ tih ṭawngkam pawh hi a piang malêk ang. Chuvangin nupui pasal kan nei dâwn a nih chuan kan duhthusam ngei hi neih i tum ang u. Iai ru tak sia duh luihna hian he lamtluang kan zawhnaah hian hlîng leh khuarkhurum min daipui fo ṭhin.
State government trains filmmakers, sets up a film city, encourages shorts based on Mizo folk tales, history.
In the mid-2000s, young Mizo men heading home from girlfriends’ houses after an evening’s courtship would huddle around coffee-vending machines in Aizawl’s numerous roadside-shops and, in jest, address each other as “Anurag” or simply “AB”, short for Anurag Basu, the lead character in Hindi serial Kasautii Zindagii Kay.
Kasautii was a household name across Mizoram then, as the state’s cable TV networks beamed Mizo-dubbed versions of the family drama to tens of thousands of homes in villages and towns.
Shortly after came the Koreans, slowly overtaking Hindi serials with their countless melodramatic soaps dubbed in Mizo. It wasn’t just the dominant Mizo community that was enamoured. As taken in were the smaller Mara, Paite, Hmar, Lai, Bru communities as well as ethnic Mizos in Myanmar’s Chin State and others who had migrated to South-East Asian countries.
Now comes the counter-attack. Alarmed at households flooded with serials which have little in common with Mizo culture — and at reports of some trying to emulate role models they saw on screen — the state government has started promoting Mizo films.
In partnership with the newly formed Mizoram Film Development Society (MFDS), the state Information and Public Relations Department is providing basic training to aspiring filmmakers of the state. Two campuses now function as a film city, with traditional Mizo villages serving as permanent exhibits.
The goal is to encourage Mizo filmmakers to create films — mostly shorts — based on the state’s history and Mizo folk tales. Recently, a competition was held of short films based on such folk tales.
Hman deuh khan Aizawl veng pakhat a nula tleirawl fel tak pakhat chu a in awkhlum a. Ruihtheih thil a ti ngai lova, nula fel tak a ni si a. A zirlai ah pakhatna a ni zat zat thin a, Class IX a zir kumin 2-na a ni hlauh mai a, result a hria chu a shock lutuk a, a khawng tawp tih thu an sawi a. Amah a fel a, a nu leh pa hmangaihna a dawng a, sum leh paiah harsatna an nei lova, a zirlaiah nise top ani a, khatia 2-na an ni kha a la na lutuk a, a inawhhlum phah a lo ni a.
He thu atang hian zirtur kan neiin ka hria. Kan nun hi a tluan lutuk chuan kan tan a lo thalo thei dawn ani tih hi ka ngaihtuah a. Motor pawh a break rah fo a tul ang hian kan nitin nunah hian min break tu obstacle te hi awm ve zauh zauh se a lo tha dawn mang e tih ka ngaihtuah phah ta a. Kan thluak nilo, kan thinlungin kan nun a ro a rel hian buaithlak a awm fo. Mental health hi Physical health tlukin a pawimawh si a.
Nangmah han inen teh. I hrisel in sum leh paiah harsatna te tawk miahlo in I nun I hmang em? Hmangaihna kawngah te I tluang purh em? Tin, I zirlai leh I thil tihna ah a sang ber I ni vek em? Mithiamte sawidan chuan mihring nun ah hian ‘average’ nih hi kan mental health atan chuan a him ber an tih teh tlat chu. Enge I ngaih ve dan le?
Thuhmahruai
Thlen chin zimteah hian ziah tur tawk te hi ka nei ve zel a. Kum 2008 khan Mizoram House, Vasant Vihar-ah hian Mizo inkhawm ka chhim ve tawh a. Kha’ng lai kha chuan Mizoram house-a thleng leh House hnaia mi te inkhawm mai kha a ni bawk a. House Dormitory-a thleng kan ni a, kan mutna room-ah khan kan inkhawm mai a. Chu inkhawmah chuan khuangte pakhat vuain putar pakhatin zai a hruai a. Hla un pui pui a la a, zai a har phian a nih kha.
Tahrikni 9, June 2013 khan ka hna tul avangin Delhi ka zin lai a ni bawk nen, Ghaziabad atangin Mizoram house-ah bawk chuan ka va inkhawm leh a. He hunah hi chuan Delhi Mizo Inkhawm, Delhi chhim lama mi te an ni thung a. House thlenkhawmna (dormitory) pawh inkhawmna pangngai taka chei a lo ni a. A lo changtlung ta hle mai.
(more…)
June ni 7 Zirtawpni khan, Madhya Pradesh a Betul District a Hardu khuaah chuan, ‘Mukhyamantri Kanyadaan Yojna program hmanga Nupa tuak 400 zet inneihna buatsaih a ni a. Mahse, he inneih runpuiah hian thil pangai lo tak a thleng ta tlat mai a. Chu chu, Complaint a awm avangin, innei tur nula ho chu, an inneih hmain, an rai leh rai loh bakah, an virgin leh virgin loh an test hmasa a ni. Nula 8 lai chu an disqualified a ni awm e.
He thil thleng dangdai tak hi an hriatin, sawrkar lam pawh an che vat a, Collector Rajesh Mishra chuan Inquiry an lak tur thu a sawi a, Assistant Collector Neha Malviya chu Report kimchang thehlut thuai turin ruat anih thu a sawi.
(more…)
Ti hian, misual-ah post 239 ka submit ta! Min lo hrethiam ula, inlan ve deuh zeuh zeuh ka duh si a, ka tel tin aphai ta a niang e, tunhma ang khan ( ti ve khanglang ila) ka hnùm hleithei ta lo. Hei, tunah pawh ka fb wall-a mi ka rawn thlawh phei leh tawp! Thenkhat chuan in lo chhiar tawh ang a, ho pawh in ti viau maithei — misual-a pâwt châk tawh si, pâwt tur dang hre si lo post a nih mai mai hi… post tha tak tak karah lo awm ve luklak teh se. 
Tul lova computer, cell phone kan bih peih luatah kan mit a fiah lo zo a.
Ring uchûak tak taka bengah earphone kan hnawh-tawt thin avangin kan ri hriatna a tha lo zo a.
Sahdah, khaini vangin kan hmui hnuai zawk a piangsual a, mi zinga nui tha ngam lo khawpin kan ha a trit-êk a.
Zial vangin kan chuap a ro a.
Zu vangin kan thin a lian a.
Kuhva vangin kan pum a lawng a.
