mi(sual).com

dolerich, dik pah reng Khawnge, fanu MIZO ngat, sikul kal thei tir nei chuan kan zuk lam leh dawn tawh ang e hairehai

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@Ozima i va titra ve hman ah daih tawh a nih ka ring, i thil lo tih tawh kan han chhunzawm zel ang e o theih ang ang in, eng tik ni ah emo chuan kan la hlawh tlin ngei ka beisei. An rilru kan hmin theih phawt chuan chu tluk a tra a om hle nem.
Bei la bei nawn rawh tih a nih kha.

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Mizo leh Zohnahthlak i thliar hran dan hi ka hrethiam ve lo. Tuna Mizorama chenga khawsa mekte chauh hi Mizo anni i tihna em ni? Nikum khan ka thian 1 in Madurai-ah fanu duhawm tak mai a nei a (tunah chuan an khua Serchhip-ah an let leh tawh), a fanu chu Mizo ni lovin Zohnahthlak a ni i tihna em ni? Nge Mizorama an let leh chiah khan Mizo a ni lehta zawk? Mizo nihna hi ramriah kan thenhrang dawn a nih chuan ramdanga kan Mizo pui hnathawka awmte, lehkhazira awmte, leh tul dang dang avanga awmte hi Mizo ni lovin Zohnahthlak an ni tihna em ni?

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Mizote inpumkhatna leh kan sakhming “Mizo” tichhe tur zawnga tanlakna hi chu Mizoten kan mamawh tampui lo.

Kan hnam hming Mizo, kan tawng Mizo tawng.Mizo kan nih kan lawm e.

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tunlai MAnipur khawvelah chuan,”Meitei hi hian manipuri nihna an hauh thei bik lo, state a awmte hi Manipuri (collective noun, hnam bil sawina ni tawh lo in), kan ni vek”, an ti tawh. Chalrang chu meitei, muslim chu pangal, tangkhul chu chutin, mao chu khatin… etc. Manipuri tih hi hnam khat/chibing sawina a lo ni reng reng awm lo a sin mawle. Pawnlam mi ho hian kan lo ti manipuri ve ringawt a ni an ti.

…khrum

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#56
post-ah chianglo deuh nih pawn comment-ah tal chuan ka sawi tawh sin maw le, i zawt miau sia le.
Zohnahthlak= lai,mara,lusei,hmar,paite…etc tam lutuk, mahse kan mizo minister then khat ang chakma te, Bru tuikuk kan tih mai te hi mizo hnahthlak an ni ve lo.

Mizo= politics kan luhchilh hnuah chauh he hming hi kan nei(officially). Kan ram hruaitu hmasa te khan mizo tih hian Zohnahthlak zawng zawng min huam tir an tum a, manipur in tam tak alo chhungkhung tawh a, Burma, Tripura chutiang zel in, An proposed area kha chu an ngenchhuak zo ta lo a nih kha. mizo is politically named for mizoram people.

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Post ril tak ani e. Senvawn Convention 1948 kha Mizoram chhung a zo hnahthlakte leh Mizoram pawn a zohnahthlakte inkar a MIZO tih thumal in a min then tanna chu niin ka hria. Mizo Union hruaitute thil thlirthui loh leh diplomacy thiamlohna chen thui tak a awm bawk awm e. Kan google chhin a, ka hmu mai lo, Pu R.Vanlawma Lehkhabu ami ka chhiar nita in ka hria, ka chiang lemlo. A chhiar peih tan,Post nen a in relate ve tho tak in
https://www.mizokhawvel.com/201.....r-chu.html

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Ozima #56 zawhna khi i chhang miah lo. Politically named mizo i tih ho hi political boundary an pelh chuan lusei chuan mizo inti lo in lusei ka ni an ti dawn tihna mi? Nangmah kha i ciang lo jawk a nh kha.

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@Ozima i ring dik e, i beisei ang ngei pawh ka ni e. Chuan Mizo Zirlai Pawl(ka omna ah) ah pawh dinhmun chhe te ka lo chelh ve thrin a, Manipur a trang a ka Paite pui te pawn min hmu mawh thrin khawp mai, mahse ka nih na ah ka chiang a, an ni pawh chiang ve tur in ka duh khawp mai. Eng tik ni ah emo chuan an la chiang ve ngei ang inlungrual na hlut zia an hriat ve hunah leh Hnam a an chian ve hun ah, Chuan Mizo kan pung huk ang a, kan sak hming a thang leh zual ang.
Mizo kan ni kan lawm e…

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vai thei haih haih mange

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#66:
ka tih palh, fanu ram pawn apiang tih khi maw ka chhan loh, zawhna fahrah deuh em mai a, lehkhabu dangah state hrilhfiahna chiang zawk i hmuh ka beisei, tin exceptional case erawh kan khel seng lovang, political science mithiam te pawh thu khat an vawn theihloh chang a tam em mai.hriathiam sa reng i rawn zep tel mai mai ah ka ngaia chhan em em pawh ka lo tum lo zawk a.

#68:
A dawmthiam zawkah tan hram hram tum thin la ka va ti em, Tun ka tawng haw lose, kan chhehvel kan hnam unau leh zohnahthlak pui ro ro ah pawh economic leh social background hniam te hi rilru te put chang an ngah deuh zawk in ka hria, Zawldawh zawkah tan thiam hram tum dawn nia. NOI

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#71:
Lukawlh ben ang fawl a chiang in sawi ta che maw le, puanzar phen atanga phun i ang tlat, pehhel de de em mai. Tunge zofa te bei?

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Hetiang Mizote lungrualna leh Mizo-na tichhiat tuma beihna thu hi chu awm tawh lo se a tha zawk.

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Ozima ka’n chhang lawk. History chhuitute chuan tuna kan tawng (Mizo tawng) hi Rûn leh Tiau inkara pi pute an khawsak lai, kum AD 1400-1500 bawr vela piang niin an ring a. AD 1200 hma lamah chuan tawng khat vek kan la hmangin an ring bawk. Burma rama an awm lai chuan zo hnahthlakho hi ‘chin’ an ti thin, saphovin Kuki-Chin an ti bawk thin. ‘Jo’, (Yo) hi chu kan history chhuitu mi pathumte chuan kum AD 921-960 inkar vela Zhau dynasty atanga lo chhuak a nih an ring.

Mizo tih tak hi chu nizana ka comment-ah khan ka sawi tawh a. A hmang hmasa ber nia an sawi chu Saikuti a ni. A kum chiah chu ka hre lo va, approx.1870 bawr vel a nih ka ring. A hla phuahah,

“In zuahsual e chhuahtlang thing lenbuang,
Par a chhuang e Mizo lu ngenin.”

a ti a, hei hi mizo lanna hmasa ber a ni. I lo hre tawh dawn nia.

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@dolerich 78: scroll back #69.

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Duhlian tawng hmangho hi MIZO inti bik tlat an awm, an tawng a pai deh chuan, kan nuih a za, an tawngdan kan nuihzat, NGHAPIH kan tih ho pawh hi a hmingtha chin Entirnan \: Boxer Zoramthanga, K. Kawla, etc te chu MIZO kan ti mai thin. kan la harhchhuak ve em ang chu maw. I post a tha khawp mai.

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Ozima zep lovin i tang laklawh mai mai niin ka hria.

I sawi ai teh ngawt khi chuan a chiang deuh alawm.

Sparta inkhel en tawh tak tak ang!

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@Ozima ,
Mizote lungrualna leh Mizo-na tichhiat tuma beitu mi tupawh Mizote hian kan mamawh lem lo.

Kan hnam hming Mizo, kan tawng Mizo tawng. Mizo kan nih kan alwm e.

Ozima hian Mizo tih hi a do. Lo tal ve mai mai phawt teh se.

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# 79 ozima, kei chauhvin MIZO tih hi pawm ka ni lo, mi pangngai zawng zawng chuan an pawmin, a sawi tumah an chiang vek. Political name pawh lo ni raw sek sek, a kawhtumah kan chiang tho.
# 79 Ozima, nang anga mizo nihnaa chiang lo lui, hnam inpumkhatna tihchhiat tumtu te tudawl thintu ka ni. A tul phei chuan kawlhnâm pawh ka lên hreh lo thin.

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This is gross generalization.

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#88
Kan i tih chu mizo ho a nih ka ring, nang ang hi an tam em avangin he post hi rawn siam ka ni e. Zohnahthlak zawng zawng/chauh mizoa khug tlat tumtu te hian pawi enge i sawi i hria em? chakma,Bru,nepali etc i pian hmaa mizo lo ni tawh te hi chhawk der a nia aw, pawi i sawi thui palh ang e. #79-na khi i tan liau liau a ka challenge che a ni e.

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93
CFL Says:
September 23rd, 2010 at 12:42
am
#92 ozima, chakma, bru, nepali te hi MIZO an ni hlawl lo. Mizo tih an lo hmang ve a nih pawhin anni thumal ‘Mizo’ leh keini thumal ‘MIZO’ chu a kawh tum a inang lo tihna a ni.
* Nuih i tiza mange aw!! Chakma, Bru, Nepali te mizo hnama chhiartu NANG NGEI HI KAN HNAM HMELMA DIK TAK I NI E.

Hrethiam hram hram ang u. Ozima hian a thiltih hi a hrelo anih hi… Hrilhfiah chi anilo, hetiang hi chu…

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in thin a chhe hlawm em mei a,,,post tu in a a sawi tum ber ni a lang chu entirnan manipura cheng chu meitei,naga,mizo etc an zavai chuan manipuri,tiang bokin India a cheng poh hnam hrang2 kan ni a mahse Indian vek,mahse mizorama cheng te chu Mizo tih hi hnam hming ani ti chung si in a chhunga cheng te koh nan kan hmang leh lawi bok si a,hming pakhat kan hman tawm hian mi ati buai hlawm ni berin ka hria,,,,,,,,,,Gooooood morning

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#93
mizo popualtion chakma,bru etc proportion han browse kual mai mai chhin teh. A nih loh leh political activities entir nan cencus neih lai ten lo kalh ngawt teh, i pawr ang hawr hawr hi chuan i pawr rei lovang. mizo hi political hming a ni a, nanga ilo thliar hran khan awmzia a neilo. politically a hmalak naah chuan thutlingah an ngaih sak chuang lovang che.

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Ozima says, ” Bru, chakma and Nepalis are Mizos”. Ha ha ha.
Pumna ûrha ka’n nuih chu le!

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Mizo hnam nihna leh Mizoram mi nihna hi i chiang thlawt lo a nih hi. Psychiatrist pan vat la i tan a that dawn hi. )

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#Ozima, naktukah ka ward ah lo kal teh, ka lo check up teh ang che. Engkim a free vekin.

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#103 comment ah ka sawi tawh kha aw mate.
#104 hahahahaha rawn ila doctor ve ringawt quack quack quack….

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i tanchhan hi a genuine na ka hre lo a ni. Nangma ngaihdan bak engmah i comment-ah hian ka hmu lo.

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I ngaihdan buluk tak hrilhfiah che hi ka tum tawh lo, eng rilru pu nge i nih tih hi, ka man thiam nghal.

A hnuaia mi hi official-a Mizo tih a lo chhuahna a ni a uluk takin chhiar la,”Mizo” tih hi i ngaihdan atang a rawn chhuak leh i phuah a ni lo tih hi hre bawk rawh.

Memoranda : Mizo Union, 1947

MEMORANDUM SUBMITTED TO HIS MAJESTY�S GOVERNMENT, GOVERNMENT OF INDIA AND ITS CONSTITUENT ASSEMBLY THROUGH THE ADVISORY SUB-COMMITTEE BY THE MIZO UNION

MIZO MEMORANDUM

Memorandum of the case of the Mizo people for the right of territorial unity and solidarity and self-determination within the province of Assam in free India submitted to His Majesty�s Government and the Government of India and its constituent Assembly through the Advisory Sub-Committee for Assam and fully excluded areas and partially excluded areas.

Pursuant to the resolution passed by the General Assembly of the Mizo Union at Aijal in September 1946 subsequently supported by the Mizo Conference at Lakhipur (Cachar) in November 1946 this memorandum prepared by the Mizo Union and supported by the Mizos outside the Lushai Hills �Manipur State, Cachar, Tripura and the Chittagong Hill Tracts, etc.

The memorandum seeks to represent the case of Mizo people for territorial unity and integrity of the whole Mizo population and full self-determination within the province of Assam for the realization of which an appeal is made to His Majesty�s Government, the Government of India and its constituent Assembly to make a special financial provision from year to year for a period of ten years or until such time as the Mizos shall assert that they can maintain their self determination without this financial provision.

THE PEOPLE AND THE LAND

The Mizos are a numerous family of tribes, closely knitted together by common tradition, custom, culture, mode of living, language and rites. They are spread over a wider area extending far beyond Manipur State, Cachar, Tripura State, Chittagong Hill Tracts and Burma contiguous with the boundaries of the present Lushai-Hills District which was carved out arbitrarily for administrative purpose.

The Mizo people have been known under different names. They were wrongly identified as Kukis during the time of Lord Warren Hastings when Administrator of Chittagong sought help of the British against the Kuki raiders, and it continued to be applied to the whole group until 1871 when it was supplanted by the term Lushai as a result of the active and prominent part taken by the Lushai, sub-tribe of Mizo race, against the British Expedition known as the First Lushai Expedition. The present Lushai-Hills District was thus curved out of the Mizoland for administrative convenience and the Mizo people living within the District came to be known as Lushais while the other Mizos left out of the Lushai Hills District and annexed to the surrounding Districts, continued to be known as Kuki without their consent. However, the solidarity of the Mizo people as a race and a distinct block is testified by the name of places, mountains, and ranges of the Lushai Hills, Cachar, Manipur, Tripura, Chittagong Hill Tracts, Burma, known and called after the names of them. Shakespeare, Stevenson, Liangkhaia, Shaw, Kingdonward and Kim of the Statesman are some of the authorities on this.

The Mizos have nothing in common with the plains nor with the Naga or Manipuri, etc. They are distinct block. The areas now under their occupation are mostly hilly except the eastern portion of Cachar district extending to the Barial range in the North Cachar Hills. Wherever they go and wherever they are, they carry with them their primitive customs, cultures and mode of living in its purest origin, always calling and identifying themselves as Mizo.

The nomenclature of the word �KUKI�was and is known to the Mizos; it was a name merely given to them by the neighbouring foreigners.

Again, it was wrong that the word Lushai should be used as covering all the Mizo tribes since it is misrending of the Lusei, only sub-tribe of the Mizo race. Hence though perhaps, not originally intended, it has created a division. Only the word �Mizo� stand for the whole group of them all : Lusei, Hmar, Ralte, Paite, Zo, Darlawng, Kawm, Pawi, Thado, Chiru, Aimol, Khawl, Tarau, Anal, Puram, Tikhup, Vaiphei, Lakher, Langrawng, Chawrai; Bawng, Baite, Mualthuam, Kaihpen, Pangkhua, Tlangau, Hrangkhawl, Bawmzo, Miria, Dawn, Kumi, Khiangte, Khiang, Pangte, Khawlhring, Chawngthu, Vanchiau, Chawhte, Ngente, Renthlei, Hnamte, Tlau, Pautu, Pawite, Vangchhia, Zawngte, Fanai, etc, all closely related to one another culturally, socially, economically and physically thus forming a distinct ethnical units.

TRADITIONAL ORIGIN

Traditionally Mizos claim descent from Sinlung, a mythical rock north of the Shan state. Migration by tribal group seems to have taken place about the beginning of the 5th century, halting at several locations from longer or lesser periods through the Shan state, Chindwin Valley and Chin Hills until they finally came to settle in their present occupied areas and the villages claimed by the various Mizo tribes, wherever their present habitat may be, as their original homes are within or close to the border of the present Falam Sub-Division.

THE MIZO POPULATION

[A] The Mizo people in the Lushai Hills alone number 1,46,900 with an area of 8,143 square miles according to the census of 1941.

[B] The Mizo population of Manipur State contiguous to the Lushai Hills again comes to about 70,000 with an area of about 3,500 square miles.

[C] The Mizo in the Cachar District contiguous to the Lushai Hills, the Mizo again number approximately 9,000 with an area of about 300 square miles.

[D] In Tripura state contiguous to the Lushai Hills, the Mizo again number approximately 7,000 with an area of about 250 square miles.

[E] In the Chittagong Hill Tracts, contiguous to the Lushai Hills, the Mizo population is generally approximated to be about 15,000 with an area of about 3,000 square miles.

[F] In the Chin Hills (Burma) also contiguous to the Lushai Hills who are now commonly known and termed as the Chins, number not less than 90,000 with an area of about 3,800 square miles occupied by them.

The total Mizo population of the contiguous area alone thus comes roughly 3,38,400 and the areas about 18,993 square miles.

It is a great injustice that the Mizos having one and the same culture, speaking one and the same language, professing one and the same religion, and knit together by common customs and traditions should have been called and known by different names and thrown among different people with their homeland sliced out and given to others.

The whole contiguous area of the Mizo population as detailed above occupies the middle and the most important portion of India�s Eastern Frontiers. It is, therefore, the more imperative that His Majesty�s Government, the Government of India and its constituent Assembly should do the just and proper thing and grant the Mizos their just demand for TERRITORIAL UNITY AND SOLIDARITY.

MIZO HISTORY AND BRITISH CONNECTION

The Mizo people were independent, each village forming an independent unity, and their country was never subjugated by the Maharajas of Manipur, Tripura and Chittagong nor by the Kacharis. However, there had been frontier clashes between the Mizos and the neighbouring people which ultimately brought the British to the scene in 1871. The Mizo country was subsequently annexed to the British territory in 1890, when a little less than half of the country was carved out for the Mizo people and named Lushai Hills while the rest have been parcelled out of the adjoining districts. Since the Mizos have remained loyal, friendly and peaceful. At all time, whenever the British needed help as World War I, Abhor Expedition., Houkip Rebellion, and World War II, the willing services of the Mizo people were readily available.

The Mizos have an efficient system of administration and discipline. Being a distinct block they retain to a considerable degree their ancient and traditional laws, and customs and organizations, beginning from village under the guidance of the Chief and the Elders, while young and old have their respective leaders in all walks of life.

Except in Cachar, the Mizo people are excluded from the Government of India�s Act and the areas inhabited by them are kept as a special responsibility of the Governor of the province in his capacity as the Crown Representative and the Legislature have no influence whatsoever. In other words, the Mizos have never been under the Indian Government and never had any connection with the policies and politics of the various groups of Indian opinion.

Now that the British are quitting these Mizos who have never been under the Indian government and whose ways are all different from others, cannot be thrown on a common platform with the rest of India. It is therefore, important to the highest degree that the Mizos be given self-determination in its fullest form.

THE PRESENT GENERAL CONDITIONS OF THE COUNTRY

As stated in the foregoing paragraphs, the Mizo areas are mostly excluded. The political officer is supreme in every respect. The Education is mostly carried on by the Christian Missionary groups. The general communication of the country is extremely poor. The land is extremely hilly without good roads; and the people poor and simple, primitive and divided into tribes and clans. The highest education is mostly derived from outside the district; but in mass literacy the Mizo people is highest in Assam. The people are mostly intelligent and as such given equal terms they always outshine their fellow-workers of other community in the fields at home. They are born strategist. Their greatest short-coming is lack of finance as a result of their trade and commerce and limited scope open for them. Their areas stretch from north to south parallel with the Burma border line for defence along the eastern border of India.

This being the background, it is all the more imperative that the Mizoram be given special financial provision by the Central from year to year while allowing them their territorial integrity as anything short of this will be detrimental to their upbringing. In other words, the Centre shall grant financial provision from year to year for the purpose of development of the country while the district shall join autonomous Assam through legislature with adequate representation and be also eligible to the provincial service with due reservations at the same time retaining their territorial integrity and self-determination : as otherwise thrown among forty crores of Indians the 3,38,400 Mizos with their unique systems of life will be wiped out of existence.

OUR CASE

In the light of the facts stated in the foregoing paragraphs and in view of geographical position and the strategical importance of the Mizoram for the defence of India and taking into consideration the unique characteristics of Mizo polity and compact block of Mizoland � this Memorandum is placed with the authority for �

[1] Territorial unity and solidarity of; the whole Mizo population to be known henceforth as Mizo and Mizoram for Lushai and Lushai Hills District, retaining the sole proprietary right over the land.

[2] Full self-determination with the province of Assam:

[A] With the National Council having the supreme legislative authority and executive body and judiciary within the district the composition and function of which will be prescribed by rules.

[B] Any concurrent subjects in which the district may be connected with the autonomous province of Assam or India as a whole shall be by negotiation with the national councils which will be set up; according to wishes of the general public, any legislation may be applied to the district only with sanction of the national council with any modification.

[C] Special financial provision by the Centre from year to year until such time as the Mizos shall assert that they are able to maintain their territorial integrity and self-determination without this financial provision.

ALL ABOVE ITEMS SHALL BE SUBJECT TO REVISION ACCORDING TO THE FUTURE TREND OF EVENTS TO THE EXTENT OF SECEEDING AFTER TEN YEARS.

For this end it is to be understood that the democratic system of Government in its purest form shall at the very outset be introduced. Passed and approved by the Mizo Union representatives conferences at Aijal, Lushai Hills, Assam on 22nd April, 1947.

26-4-1947

Sd/- KHAWTINKHUMA
President

Sd/- VANTHUAMA
General Secretary
The Mizo Union, Aijal,
Lushai Hills,
ASSAM

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of the decade zawng pawn a ni maithei ani

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LMSP tangkhul ho hi chu inti naga an awm a, inti manipuri an awm a, Naga anga ngaihna nagaland lam atangin a awm a, manipuri anga ngaihna manipur lam atangin a awm bawk a, Post a ka ziak ang khian thubuai tawp thei lo an insiam a ni ber e. Pu Lalthara pawh nagaland CS laiin an kah hlum thelh kha, kekawr tlang an verh siah siah, mahse vannei hlauh.

@rawihteamizo:
I ngenngawl ang reng sia ka chhang nawn leh poh che niang chu, Mizo tih hi tunhmain kan pu ngailo, zohnahthlakten ram kan ngiat khan hming atan neih chauh a ni. political issue atanga lo chhuak a ni e. Khatih hun laia duhthusam anga an khung kha chu kan inkhug kim therih loh avangi zohnahthlak ngei ngei pawh MIZO, MANIPURI, BURMESE etc kan awm nuaih mai a nih hi tiin kan post kulh khi maw le. Kan duh angin kan khung kimlo mai ni lovin chhim thlang lamah chuan zohnahthlak pawh ni lo Chakma, Bru te kan khung tel nual a nih hi tiin kan sawi nawn leh hram a ni e matre.

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ti zawng hian in aw …. laisuih 1:1 ah chuan..a tirin pathianin mizo leh vawk a siam a, mizo chuan vawk chu a en a, ei mi niin a hmu a, a talh a, a ei ta a, chuta tang chuan vawk leh mizo chu pumkhat an lo ni ta a…lolzz

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#110
khi leh kha khi enga tan nge i rawn phawrh ziah a, ka kalh reng reng lo khi lehkha khi Suangtuahna khawvelah bak kan chan phak loh a nih khi. khi memorundum khi HIS MAJESTY’S GOVERNMENT khian a pawm ta em ni? khawinge tunah khi terittory khi. kan duhthusam te chu a ni vek a lawm kan chang zolo a nih khi, mizo hming rawn zikchhuahna i rawn thailang mai zawk a ni e.

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@rawihteamizo:
110 ah chepahakhata’n min rawn post sak, tah khian mizo ala ni mai lo, lushai a hnuah mizo. i pa in rambuai a hre phak em i thawh hunah ilo zawt dawn nia aw.

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Phâk tâwk tea hnam vei theuh hi a tha e’ ti mai teh ang. Kan la chhangchhe tlâng mange.
Bru, chakma leh nepali te mizo a ngai kan awm ták chu le!!!

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@ozima, ka chhiar chhuak dap.

Bihari chu Delhi ah pawh awm se. ‘Bihari Bihari’ an ti thin. Vai ro ro ah pawh an inthliar ve khawps. Chutiangzelin, punjabi, Marathi, blah3 an inhrehrang ve threm.

Ka pi leh pute hi Shillong Happy Valley a inbengbel nghet an nia. Ka pa phei chu Shillong a piang seilian. Mizo an ni tho. A ram mi te pawhin ka pi pute leh an venga cheng Mizo zawng zawngte hi ‘Mizo’ an ti tho.

Kanchha leh Bahadur na na na kan rama an awm avangin ”Mizo i ni,” ka ti ve thei lo. Min hrethiam teh @ post tupa.

‘John cena kha Mizo a ni’ ti te zinga mi kha i nih duh hmel. :fiamthu:

Tuna Mizo kan tih ho hi Mizo la ni ila, a hming hi a mawi. Thlak hian awmzia a nei thui lo em a ni, @ post tupa, ngaihtuah chiang ve teh.

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Mizoram Nepali ho khi an naupan lai bak Mizo nih an duh ngai lo. Mizo han ti ngawt teh an um hrep mai ang che. An rilruin mizote chu an hmuhsit nakalai a.

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Mu then thâ mai teh ang.

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Ozima, CFL ai chuan Mr.Stethoscope khi inentir zawk rawh. A thiamhmel zawk

Chuan laina zilhin ka zilh ang che. Hetiang post controversial lutuk post dawn chuan tanchhan tur ngaihtuah lawk dim diam tur ani ngai. Chuti lo chu tuna i tihdan ang hian dawt sawi zeuh zeuh angai thin ania…

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@CyberThug:
live in kan debate pui zawk dawn che maw ni chu aw. 131 a mi ang khi i ni e, Thesis ziak ila hlat awm vai vai mange, englai khi nge proof i duh han sawi ta che

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@ Ozima, i’ll be waiting for that.
Tips- Patling inrawlhna tham ngei i rawn post tawh dawn nia. He post ah hi chuan kan patling ho hi an rawn lang lo riau. Sawizawm en ah an en lo nge ni.Tin, Schizophrenia i neih chungchangah hian Pu. Hrekima rawn hreh suh aw.
Mangtha tak tak le

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Ave vâk vâk aaaaa

I ngaihdan ngaiah i tran trung chhung chuan hma i sawn mawh khawp ang, bawih

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Ram a him loh chuan hnam a boral thei, hnam hi ram vawng himtu ani. ram leh hnam tan hian tunai hian inpe zual zel ang u tih hi kei misual ngaihdan ani

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Uai, tu dingpuii nge? Model veng, liandingpuii, hmai hlai deuh, bangalore a nurse zir tum kha maw?

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Nula lam daiha han luh tak mai chu. . Ka rin ang ngei a rei tulh2 a.. A nawi tan tlat.

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Ozim tak2 in, ingaihdan hi a mak ka ti.

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@Xingibera:
I la hrethiam lo a mi? naupang version in ka lo hrilh nawn leh dawn a mi? Khing i u te ho pawh khian ka sawi tum chu an hai bik in ka ring lo, an pawmlo mai zawk a ni.

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Ka hrethiam mahse ka sawi peih tawh lo. NE lampang i hre bok a, thil ka jawt duh che. Ka thawhpui kuki, thado a nih zawk chu, pa hian nangni mizo(?) ho hi manipur ah chuan kuki ti in an ko ang che u a tih hi a dik em?

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Muthilh theihloh neih tut hi chu mit a hek bik mange aw…

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