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zomi chu chemtatrawta te veng thing deuhah hian an tam , an nula te an hmeltha lo em mai, zomi nih ka duh lo mai mizo tihah ka la lawm tawk hrih e, millionaire te ni vek dawn ila chu zomi pawh kan ni mai ang chu :D.

trawta te veng munirka maw..

trawt once you go black u never go back !

54, bottom line pawh kan la sawi thleng lo .. upper lane ah kan la awm, ngawt ngawt a che.

hahah…uttam nagar …majualte..thahangngaihnobei kha an tam deuh lawm..chuvangin act fast ni mai

kha link kha ka hmu ve hman lo..min lo rawlruk ve teh u…

hehe..tha ve lom le khatiang kha le

kha blog neitunu kha ACT FAST chi anih kha..Mizo tih ngatin a la dah a..Naga nula te pawh an awm

A rose by any other name….sigh!!!

Kei Mara-Mizo inti ve, mahse Mizo trawng pawh thiam mang lo hianin Mizo trawng chungchang ka han sawi ve leh khanglang a, a ziah lo hle mai. Mara ho tan chuan Mizo, Zomi, or Zo, a engpawh chu lo nih se, danglamna a awm chuang lo. Mizo, Zomi or Zo hmingte hi kan trawng ah a awm ve lova, kan hming pawh a ni ngai lova, “in hming thar ani e” mi tih a, heng hming thar kan neih vena hi a la rei lo avangin, kan theihngilh leh thrin a, chuvangin miten “Mizo”, “Zomi” or “Zo” tih a min koh hun ah keini min koh nih lovin midangte nge maw an koh kan tih mai trin a, kan chhang hngalh thei thrin lo maw le.

#67, marahisbicus..i comment hi hmun hnihah thren phawk theih niin ka hria…a tirah Mara-Mizo inti itia….then…in hming thar a ni e min ti a i ti leh lawi si.. duhvanga inti Mizo ni chiah nange..NOI
Keipoh ralte ka nia, Ralte te chu Mizo kan ni hleinem tawng hran pawh kan nei ti ila, ralte khua pawh a la awm..mahse, mizo ka intih avangin mizo ka ni keichu, miin i ni min tih vang ni lovin..

@ 69, i hming “chemtatrawta” tih hi a awmzia ka hre thei thlawlh lo. Engtia lam tur nge tih pawk ka hre lo. Mara-Mizo kan inti ngai lo. Mara in nihna paih chuang lovin, Mizo a nih thei tho ve, mi tih avangin Mara-Mizo tih chu kan hming thar tur a lo nih ta a. Mahse threnkhatin, “Mara” hi titel lovin, Mizo tih ringawt a mi koh thrin avangin, kan hming chu kan hre lo tlat thrin maw le!!!

@ 70, kei chu ka ACT Fast hman lo vang. Kan khua hi BPO (Branch Post Office) piah lama awm ani a, in thlan hma in ka thleng hman lo vang.

Kei chu Zimo ka ni e. Zualbonez a chu Mozi.

chuan zimo leh mozi lam dawn hian a ‘mo’ lai hi bawng moooo ang deuh hian lamtur i.e. mooozi and zimooooo…..

-Act fast

hmanni a link chu ka va hai chhuah tak nawlh chu a…thring hlawm ngei mai….lol…:nuituttut:

Ka hriat tlemte ah Mara ho hian MIZO kan ni an ti duh? lo. Saiha pawh ka kal tawh a, Tuipang ka thleng tawh, Siaha an ti a, Middle school level-ah pawh an tawng Mara ngat hman an duh; mahse, a thlir zau deuh te chuan an duh hauh lo..

MARAHISBICUS ……chemtatrawta tih pawh chhiar thiam si lo Mizo trawngin rawn comment zuah zuah thei tho si….nangni ang ho hi nia ka tei theih loh, mizo hnahthlak hrang hrangte inunauna tur daltu in nih hi inhre rawh u….

Kan hriat midangin an hre vek kherlo, midang hriat kan hre ve kherlo bawk. Mizo thawnthu pakhat anih vangin hre tur kherah mi zawng2 ruat a fuh lovang.

Inkoh dan a dang theia, chumi avang chuan hnamdang/chidang kan nih phah chuanglo. Zohnahthlak khaikhawmtu Mizo/Chin/Zomi/Kuki engpawh nise, khitiang hmang lova an chi bik emaw, an mahni in kohdan an hman emaw, an tawngbil an la hman vang emaw a a hmangtu/inko tu te leh chutianglo te inenhran emaw ni velo ang dawn2 a kan inngai/inhmu thin hi a fuhlo ber awm e.

Kan nihna pawh hi duh a nih theih emaw duh lova nihloh theih emaw innih tir theih leh innih loh tir theih pawh a ni heklo, sim chi pawh a ni chuanglo.

Lusei inti tawh rawh, Ralte inti tawh rawh, Lusei inti suh, Ralte inti suh, Mizo inti rawh, tih ang vel a ni e. Lusei/Duhlian tawng hmang theuh2 pawh khua a hrana tawngkam/thumal hman a dang zel. Chutiang bawkin ram a hranga inkoh dan pawh a dangin a hrang thei. Paiwmawh ber chu thisen zawmpui kan nih hi i hai fo lo zawk teh ang u.

pu HV, #71 khi chhiar chian deuh chuan, chemtatrawta tih pawh lam thiamlo khawp chuan ziak leh chhiar a thiamloh ka ring hauh lo… A lam thiam lo nge a lam duh lo???
Sangte pa khaaaa…an khuainuai che ngeeee…ACT FAST lo viau ang ooo

@chemtatrawt ih mawww… Ka thriannu fanu hi a nu mizo a pa mizo a nia .. Fanai tih hnam hming hi an lam rik a lo hre ngai silo a.. Fa nai tihin a lo chhiar thrin a, mizo a nih loh phah chuang lo.. Kei pon mi comments ka chhiar zingah mizo trawng ka la hriat ngai loh a awm nual , ka sawi lem loh vangin ni mai.. Chuvangin chemtatrawta tih a lam thiam loh vang khan mak ka ti lem lo kei chuan

Pu HV, chemtatrawta tih lam thiam lo khian khitiang khian a ziak dawn a mi??a thuziah ka chhiar dap a, C-H-E-M-T-A-R-AW-A a hmanna chu a dik phian, a tisual hauh lo..amaherawhchu, khing ho dahkhawm a lam thiam lo anih erawh chuan Maths a zirlai pawhin test booka awm bak a chawh thiam ka ring nek lo e…
A awmzia berah chuan a comment ka kalh avangin , mimal takin a la ta mai a ni?..tiraw, Marahisbicus…

Sangte…Hmmmmm…

Ani deuh mai alawm. Heta inti Mizo zawng zawng hi kohhran khatah lawi luh vek tur ti ta sela in lungrual tawp nang le

chemtatrawta , ivan hrat ting teng reuh e hairehai

A sipel thiamlo tihna lam a nilo, thlûkna a awm bawk si lova, a thawnthu hresa lo tan han lam/chhiar dik ngawt thiam ngaihna a awm kherlo. sethiam mai em sianpa pa pa pa pa

Mizoram a awm a, hei hi ka lu nghahna tur a ni. Mizo kan awm, Zomi kan awm, Kuki kan awm a, tin Hmar leh Mara kan awm bawk a. Mizoram hi kan lunghahna tur a ni ve em? Nge Greater Mizoram kan ngiat dawn, Chin Hills of Myanmar, part of Manipur leh part of Tripura te hi kan ram chhungah kan rin lut lui mai dawn zawk? Practical deuhin han sawi teh u a….. kei mimawl hian ka hre chak tlat mai…

Whether we like it or not… doesn’t matter. Act Fast.. (Learn your history shun your egotism, pride and prejudice)

The term Lushai, native ‘Lusei,’ is commonly used to refer to the Zomi of the Lushai Hills. It was Mr. Edger, the Deputy Commissioner of Cachar who first officially used the term “Lushai” instead of “Zomi” around the year 1897. It may be mentioned that the term may have been derived from the custom of certain tribes keeping their hair long and fastening it in a knot at the back of the head (Lu-head, shei-long i.e. keeping the head long or long head) .It could also have originated from the custom of head hunting (Lu=head, Shai=cut i.e. head cutting). Such interpretations or fanciful explanations were not accepted by John Shakespear, the Superintendent of the Lushai Hills and an authority on the Lushai. He made it clear that “Lushai is our way of spelling the word, the proper way to spell the word, so as to represent the actual sound, as spoken by the people, is Lushei (Lusei). From this writer it is apparent that the word “Lushai” is derived from “Lusei”, the name of the most powerful dominating tribe of the Lushai Hills who rule under the title “Sailo”. However, the British later adopted “Lushai” as the official designation of all Zo people of the Lushai Hills. Then in the year 1946 the tribes of the Lushai Hills changed their nomenclature into Mizo. It was on the 9th of April, 1946 that the Mizo Union was founded at the Muallungthu (Lushai Hills) Conference. The primary object of the Mizo Union was to bring the Zo people under one nomenclature and when the British left their country to set up an independent state of the Zomi living in the Indo-Burma borderland.

Synonymously and literally, Zomi and Mizo are the same, having the etymological root, ‘Zo’. The term Mizo covers all Zo peoples as does Zomi according to their respective users. It is only a matter of pre-fixation and suffixation of ‘MI’, meaning man or people to ‘ZO’. If ‘MI’ is prefixed to Zo, we get Mizo, whereas if it is suffixed, we get ZOMI. According to K. Zawla, Mizo is a poetical form of Zomi. For instance, the accepted poetical expression for a barking deer and a hornbill will be Khisa and Phualva respectively, whereas their accepted non-poetical expressions are Sakhi and Vaphual. However, Zomi is more logical and is the right sequence of syllables, in contrast to Mizo. Because even the people who are more or less familiar with the word Mizo normally accept Zo-fa as the correct grammatical combination of the word when they wish to mean sons of Zoland. They do not say Fa-Zo poetically or literally. If ZOFA is deemed to be correct, Zomi should be deemed to be correct. Moreover, the term Zomi is much older than Mizo. Pu K. Zawla believes that the Zo people had called themselves ‘Zomi’ around the 14th century AD whereas ‘Mizo’ became the official name of the people of Mizoram in 1954 only when the Lushai Hills was changed to ‘Mizo Hills’.

[Stress of mine: whereas ‘Mizo’ became the official name of the people of Mizoram in 1954 only when the Lushai Hills was changed to ‘Mizo Hills’]

@ 97 Pi-1 ..lolzzz ‘Stress of mine: act fast ‘

In ACT FAST hlawm lutuk anih kha. Kan awmna hmun theuh ah hian awm ila. Mizoramah mizo kan in tia, kan mizo hle ang. Chuan midang pawh in awmna hmun theuh ah zomi or mizo hle tur. Kan awmna na hmun theuh ah kan ram tan theih tawp chhuah tur. Kan awmna hmuna kan dinhmun a chhiat vangin duh lo chunga in ti mizo chawp a, mizoram ah rawn luh tum kher loh tur. Keichu ka huat deuh chu Mizoram chhungah in ti mizo si, mizoram pawn a in ti mizo duh miah lo, hmingchhiat dawn a mizo in ti si, hmingthat dawn leh mahni dinhmun that laia in ti mizo duh leh miah si lo te hi a nia. Mizoram chhunga a ruka chibing/ hnambing politics vawrh tum tu te kha chuan Mizoram hi i chhuahsan ngam ang u.
Chuan Ka sawizel dawn, Mizoram pawna mizo or Zomi kha chuan i hnam tan i awmna state or ram ah khan dinhmun tha hauh tumin bei char char rawh. Chutiang bawkin mizoram chhung a mi pawn mizoram tan thawh char char a ngai.hei hi chu a hran a post tham a ni.

ka sawi ve chak tlat.. Inti mizo duhlo tih vel hi .. Mizoram mizo te, a bik takin hmar lam mizo te poh in in en fiah a ngai ve tho.. Hmar/Lai/Mara/Vaiphei adt. Mizoram mizo hian chhiat an tohah phatsan inching ve tho.. A ni kha chu mizo tak2 a ni hlei nem, chumi lam mizo a nia tih vel a rik zeuh hian a hnam pumpui rilru a hliam a, a dam har toh thrin.. Chuvangin zohnahthlak inpum khatna hi chu a lo la awm thei a nih pohin khuareiah .. Damrei nghah thil a niang..

nia HV-a sawi ang hian tunah chuan ‘Act fast’ hman’n ‘THink Fast’ phawt tur…- hei hi kan bottomline ni mai teh se

@H.V ka sawi tum chu.. Zohnahthlak pa1 officer lian ve tak hi mizo welfare ah poh member ni ve in.. A awmna khua a mizo te pon an hmang trangkai hle thrin.. Mahse vanduaithlak takin police case a nei palh ta hlauh mai a, media lam an ron kal khan a mizo officer pui(mizoram mizo) khan “a ni te chu mizo tak2 a nilo, chumi lam mizo a lom” a lo ti a.. Tun kum 20 dawn ah poh hian a rilru nat thu a la soi thrin.. Chutiang ang a rilru damlo an tam ka tihna a nia

( chu thil thleng chu a thlenna khua ah in awmlai a nih ka ring, han ngaihtuah let la, a khua leh hming chu sawi langlo mai ang)

sawi tur vak poh ka hre ve lo.. Kan thrianpa chanchin a nia , a ma sawi ka hriat ka ron sawi ve mai mai nih kha..

Kan inthik kual, kan in en hrang, kan in insik tawn vel hi chu ka ning ngawt mai.. Tiang reng chuan ram ropui kan thleng lovang!!!!! Kan te telh telh anga kan boral mai ang.

“. Dear all:

If we are people who are fighting for Democracy, we have to respect the fundamental Principle of democracy i.e. “the rule of law”- to abide the existing law. The UNHCR is to respect the law of our country for this reason. If we advocate to use Zomi in place of the national name Chin in the UNHCR, we are to show the law in which it(the name Zomi) is adopted as the legal name of the Chin people. But we will find no statute law where Zomi is legally adopted as the name of a people as the Professor David has admitted. The name Chin is enacted in the Law in the Chin Special Division Act 1948 with the consent of the successive democratically elected members of Parliament elected by the Chin people. No one can deny that historical fact..

The Successive MPs like Chin leaders Captain Mang Tung Nung, Pu Son Cin Lian ,Pu Lun Pum, Pu Hau Za Lian from Tedim and Tonzaang constituencies had participated and voted for it as the leaders of the Chin people in adopting that law. We cannot deny that historical facts. And we are still legally adopting it. That is why we have the name Chin in many world maps. The name Chin for its people has not been created by this unruly Burmese military regime as the Professor wants to claim. It has long been adopted unanimously as the Chin national name by the democratically elected members of Parliament of the Chin Affairs Council in confirming our centuries old national name being internationally recognized for generations.

The Chin State has three local names Zomi or Laimi or Cho in different dialects of the Chin people which have not been adopted in any law yet. “Zomi” is the local name for Chin in Tedim and Tonzang two towships and “Laimi” is the local name for Chin in Falam, Haka, Matupi and Thatlang in the four townships. Cho is the local name for Chins in Kanpetlet and Mindat township. We all know that either the name Zomi or Laimi or Cho are not the names accepted by the whole Chin population.

If some people want to take the name, Zomi for Tedim and Tonzangtwo township and Laimi for Falam, Haka , Matupi and Thantlang four towships and Cho for Mindat and Kanpetlet townships and Khumi for Paletwa township ,the Chin people are to be in disunity to their own ruin to uncertain life . Do we want to create the Chin people in disunity to ruin our present unity in the name Chin?. No!. So we are to accept the status quo for the sake of our national unity which is the utmost importance for our national prosperity. People who are too attached to either one of the three four names are all extremists including the one who wrote on the toilet wall of the UNHR Office.

The UN HCR is not to abide that anonymous wall writing. Any one is free to publish any foolish topic if they do not respect their own dignity in respecting themselves as normal human, else they will mislead the people to the wrong way to their own ruin of disunity to uncertain life.LnK”.

A chunga ka (Quote”,) a tang khian mizo leh zomi tih chu in “. Equal”. thei ani lo e. Zomi tih pianna pawh a rei lo, ka chunga sawitu, Lunglei tlangval sawi ang kha’n, Baptist ho in fuankhawmna’n Lungrual tak pawh ni lo vin, ahming in mipakhat U.S a Dr. nihna nen rawnhaw kir in Zomi tih a rawn pro-post a tangi’n Zomi tih chu, Saikah, Thantlang District khua ah, Zomi Baptist Convention ti in an vuah mai chauh ani.

A ninawm mage… Mizo zawng chu Mizoram ah, Zomi zawng chu Zogam ah ni mai!

Ka hre biklo, A ni duh chu nih mai tur. A letling zawnga Zomi lo in ti kual vel lo khan Mizo tih hming awmsa hi hmang ula mizo kan ni vek mai. MIZO thumal awmsa awm renga a letling zawng ZOMI lo in tih kher. Letling zawng piang ni awm tak

Naga te pawh khu GANA zuk ti ula an duh tawp lo ang

@luseizomi, a point I rawn man tan dawn chiah e. Tuikuk leh Chakma chu sawi loh, Bengali pawhin sa a duhna hnamah a phun chuan Mizo a ni mai. Customary Law kan nei e…

VaiVa #119, Mizo customary law an tihah hian Mizo kan lo kalphung thin tih danglam ani tawh i tihna em ni. Anlo ti danglam anih chuan kei chuan Mizo customary law ah ka pawm ve ngai lovang.

Zohnahthlak inkarah chauh Saphun hi a theih asin. Entirnan: Sailovin Luseiah Saphun avangin Lusei a ni. Vangchhia pawh Lai ah leh Hmar anga inchhal pawh an awm, an Saphun vang a ni. Sorki Chakma/ Dilip Das/Anil Rai etc ang te hi Mizo Chi/Hnam, Zohnahthlak anni thei lovin an inthlak ve theilo.

Ni e. Pu Hva comment ang khian zohnahthlak inkarah chauh saphun hi a theih. Bengali-in a rawn ti thei ngawt lo. A duh duh Mizo an ni ngawt thei lo. A duh duh Bengali kan ni thei lo. A duh duh English kan mi thei lo. Mizo atana hnamdangmi lawmluh hi ka phal reng reng lo. Min pawlh dal mai mai.

@Luseizomi: Hnam dangin saphun an nei ve ngawt em ni? Pu Hva comment khi chhiar la.

@luseizomi: Nia, inkalh e. VaiVa khan a ti dik lo alawm.

“Tam tak hi chuan ngaihtuah mumal lo in kan mitdel thingvawn tlat mai a!”
Keichu ngaihtuah chiang tak chuanga Vaki chang vawn tlat ka ni chuvang chuan YMA young mizo asstn. member( young zomi asstn member nilo in)ka ni e. Cheers

Hei Mizo Customary Law a SAPHUN chu…

BUNG – 5
SAPHUN
Chang 92 SAPHUN Hman laiin Mizo zingah hnam hrang hrangin ‘Sa’ biak dan an nei hrang vek a. Miin a hnam kalsan a, hnam dang sa biak zawm tur leh an hnam vuan tura a va intulut hi ‘Saphun’ a ni. Chutianga mi dang ‘Sa’ va phuntu chuan a ‘Sa’ chu a va be ve ta a. Chu bakah hnam nihna pawh a vuan tel tihna a ni.
SAPHUN DAN CHI HRANG HRANG A AWM
1) Fahrah nih vangin : Chhungkhat laina belh tur mumal nei loten hnam dang Sa an phun thin.
2) Laina siam nan : Khual lam hlaa awm ten laina hnaivai an neih lohna hmunah awmhmun bengbelin khawsa sela, laina bul hnai siam nan hnam dang Sa an phun thin.
3) Chak loh zawk vangin : Indonaa sala mante leh dinhmun chhiat avanga mi chak leh thil tithei zawk hnena intulutte chuan a lo rei hnuah an awmna hmuna an va belhte Sa an phun thin.
4) Fa dam thei loten fa an dam theih nan hnam dang Sa an phun ve bawk thin.
Chang 93 SAPHUN DAN Mi tupawhin mi dang Sa a phun dawn chuan Sa phuntu leh a phunna tur remtih tawnna a ngai a, chutianga remtih tawnna an neih chuan, hriatpuitu awmin an puangchhuak a. Saphun an tipuitling thin.
Chang 94 SAPHUNTE DINHMUN Mi tupawhin mi dang Sa a phun chuan, a phunna chhungkuate chi leh kuang nihna a lo nei ve ta a ni.
Chang 95 SAPHUN TICHAT Saphun hi a tu lam lam pawhin an tichat thei.

132. chu a editor thu thlup mai a

Inhnial inhnial hian engmah awmzia a nei dawn chuang lo. Tunah rih chuan Mizoram state a awm a, nuam takin kan khawsa a, mi hausa an tam a, mahni in ro kan inrel thei a, lehkhathiam an tam a, chuvangin MIZO hi kan pawm deuh vek a ni mai. Tuna Zomi inti te hian ram nei in mahni a rorel thei dinhmun ah te rawn awm se, tuna an thil tum Independence hial te nei ngat se chuan, tuna ZOMI inti duh lo zawng zawng pawh an inti duh ngei ang le…

Tuna mizorama mizo hming pu ho zong hian zomi lo inti char2 zok thrin ni ta se, hman atang tawhin… Keini chu Mizo zok kan ni ti pawl chu khoi lai area ah emo cuan an tlep leh tuar tho ang…ha ha ha
tuna mizo/zomi a buai ho hian, a hmingah an buai tak2 ani lo , tih chu a chiang rengin ka hria. Chhungril lamah a ni.

132 na a Pu Chemtatrawta sawi kha a tha phian mai!

Chin-Zomi-Mizo-Kuki:

Zo-mi (literal translation of Zo-people/hnam)is the correct original historical name of the zo people who use to refer themselves since the days of Myanmar settlement as ZOU or YO or YAW, having a common ancestry and smilar dialects. The different Zo tribes hold the common belief that they originally emerged out of a cave or hole. This mythological cave is known by various names like Khuul, Khur, Khurpui, Khurtu-bijur, Sinlung, Chinlung, etc. by various tribes like Thadou (Shaw 1929:24-26), Lushai (Shakespear: 1912), Lakher (Parry 1976:4), Tedim/Paite-Chin (Kamkhenthang 1967:1-2) and Moyon-Monsang, Hmar etc.

The name (Kuki and Chin) is not used by the tribes themselves, it is a name merely given to them by the neighbouring foreigners. (source: G.A. Grierson, Dr., Linguistic Survey of India vol. III, part 3, p.2)
Probably the first recorded used of the name “Kuki” appeared in the History of Tripura as early as 1512 AD . During the reign of Tripura Raja Dhanya Manikya (around 1490 AD), it was pointed out that, wild race called Kukees live Thannangchi Forest of Tripura. (Source: GA Gierson, op. cit., p.1, Bhattacharya, A.C.: Progressive Tripura, New Delhi, 1992, p.44-58)

in Burma the Zomi are known as Chin, Prof. F. K. Lehman was of the view that the term might be from the Burmese word ‘Khyan” which means ‘basket’, saying,
“The term ‘Chin’ is imprecise. It is a Burmese word (khyan), not a Chin Word. It is homologous with the contemporary Burmese word meaning basket”.
‘Mizo’ became the official name of the people of Mizoram after 1946 only when the Lushai Hills was changed to ‘Mizo Hills’ and the first political party, the Mizo Common People’s Union was formed on 9th April 1946. The Party was later renamed the Mizo Union, and wanted to change the name Kuki/Chin/Zomi to Mizo.

Extract from the “Memorandum of the Mizo Union 1947 SUBMITTED TO HIS MAJESTY’S GOVERNMENT, GOVERNMENT OF INDIA (source: True copy):
“The Mizo people have been known under different names. The nomenclature of the word ‘KUKI’was and is known to the Mizos; it was a name merely given to them by the neighbouring foreigners.

“Again, it was wrong that the word Lushai should be used as covering all the Mizo tribes since it is misrending of the Lusei, only sub-tribe of the Mizo race. Hence though perhaps, not originally intended, it has created a division. Only the word ‘Mizo’ stand for the whole group of them all : Lusei, Hmar, Ralte, Paite, Zo, Darlawng, Kawm, Pawi, Thado, Chiru, Aimol, Khawl, Tarau, Anal, Puram, Tikhup, Vaiphei, Lakher, Langrawng, Chawrai; Bawng, Baite, Mualthuam, Kaihpen, Pangkhua, Tlangau, Hrangkhawl, Bawmzo, Miria, Dawn, Kumi, Khiangte, Khiang, Pangte, Khawlhring, Chawngthu, Vanchiau, Chawhte, Ngente, Renthlei, Hnamte, Tlau, Pautu, Pawite, Vangchhia, Zawngte, Fanai, etc, all closely related to one another culturally, socially, economically and physically thus forming a distinct ethnical units.”

Ngaihnawm mai mai asin.