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98 Responses to ““Nazaret Isua” an tih hi tunge? Part II”

1. 
   1
   chhangteval Says:
   June 17th, 2011 at 3:32 am

   Awi awi awi!! Part-II in a zawm zat leh nghal a!!!! a sob2 tops.. :-O

2. 
   2
   Asteric™ Says:
   June 17th, 2011 at 4:27 am

   Bible i hre phian bawk sia i nun hi a hrehawm ve ngawt chuan ka ring…

   Ka hnial duhlo che, ka insum dawn, hlawhtling amaw i in ti zel 😀 😀

3. 
   3
   Bawngtlaia Says:
   June 17th, 2011 at 5:16 am

   (@) part I ka chhiar chhungin part II a rawn chhuak hman vel ! hehe 😀

   A hmasain Judaism sakhua i hre hlawl lo tak zet. Kristian sakhua i er hle bawk….. 😀

   Kriastian lam atanga chhanna nghah pahin, Judaism atangin aw…

   Chuan….judaism-in messia a beiseina hi joarastar i ti em ni atanga kan hriat ve a ni lo. Juda calendar-ah chuan leilung siam atangin tun kum hi kum 5771 chauh a la ni e. leilung siam atanga kum 1984-ah Abrahama kha a piang a, kha ta tang khan P-thian pakhat rinna hi a lo intan tawh zawk. Judaism hian leilung siam hmain messia hi ruatlawk a ni tih a hre khiau tawh bawk. I risk huai mah mah thin.

   Melkisedek-a Shalem lal kha Abrahama pu pu pu sarihna a ni e. Judate hian messia an hai ring duh suh, Bible hi an ta a ni a, a hrilhfiahna pawh an ta a ni e.

   I ziak sei lutuk a, chhiar nawn leh loh chuan chhan dan che pawh hriat a har….mihring hi P-thian image anga siam a nih ang bawkin rul kha satana image anga siam a ni e. a hring ahrana i ngai a nih pawhin a dik a, a rau zawnga i ngai a nih pawhin a dik vek tho.

   Sam 110:4 na hi i hre sual deuh bawk a ni e, tawng leh sual hi chu a pawi teh asin !

   ”Solomona pawhin,

   “Leilung leh tlâng te, tuifinriat te a din hma khân ka piang tawh a,

   Lalpa chuan a thil siam bul berah min din a,” a tih hi mihring emaw i lo ti ang e aw, a teuh lo mai.

   Phur viau chuan ka la kawmen zel ang…

   Kristian lam atangin rawn ti ve teh u….

4. 
   4
   Xonas Says:
   June 17th, 2011 at 5:22 am

   Hnam Sakhua thu post hi chu chhiar loh a comment chi ani e. A thu tum a hriat tlangpui thin.

5. 
   5
   6ANgeLScRoOL Says:
   June 17th, 2011 at 5:32 am

   (Y) #3 i tih tha lutuk.. keicu in hnial dan vak poh ka hre lo bible history hi cu ka tui vak lo..

6. 
   6
   Formerly Known as Fonz. Says:
   June 17th, 2011 at 5:37 am

   In the apple tree beside the water, a nightingale began to sing. It was a sweet sound, a
   welcome respite from the harsh screams and endless quorking of the ravens he had
   tended all day long. The white ravens knew his name, and would mutter it to each
   other whenever they caught sight of him, “Pate, Pate, Pate,” until he wanted to
   scream. The big white birds were Archmaester Walgrave’s pride. He wanted them to
   eat him when he died, but Pate half suspected that they meant to eat him too.
   Perhaps it was the fearsomely strong cider—he had not come here to drink, but Alleras
   had been buying to celebrate his copper link, and guilt had made him thirsty—but it
   almost sounded as if the nightingale were trilling gold for iron, gold for iron, gold for
   iron. Which was passing strange, because that was what the stranger had said the night
   Rosey brought the two of them together. “Who are you?” Pate had demanded of him,
   and the man had replied, “An alchemist. I can change iron into gold.” And then the
   coin was in his hand, dancing across his knuckles, the soft yellow gold shining in the
   candlelight. On one side was a three-headed dragon, on the other the head of some
   dead king. Gold for iron, Pate remembered, you won’t do better. Do you want her? Do
   you love her? “I am no thief,” he had told the man who called himself the alchemist, “I
   am a novice of the Citadel.” The alchemist had bowed his head, and said, “If you
   should reconsider, I shall return here three days hence, with my dragon.”
   Three days had passed. Pate had returned to the Quill and Tankard, still uncertain what
   he was, but instead of the alchemist he’d found Mollander and Armen and the Sphinx,
   with Roone in tow. It would have raised suspicions not to join them.
   The Quill and Tankard never closed. For six hundred years it had been standing on its
   island in the Honeywine, and never once had its doors been shut to trade. Though the
   tall, timbered building leaned toward the south the way novices sometimes leaned after
   a tankard, Pate expected that the inn would go on standing for another six hundred
   years, selling wine and ale and fearsomely strong cider to rivermen and seamen, smiths
   and singers, priests and princes, and the novices and acolytes of the Citadel.
   “Oldtown is not the world,” declared Mollander, too loudly. He was a knight’s son,
   and drunk as drunk could be. Since they brought him word of his father’s death upon
   the Blackwater, he got drunk most every night. Even in Oldtown, far from the fighting
   and safe behind its walls, the War of the Five Kings had touched them all . . . although
   Archmaester Benedict insisted that there had never been a war of five kings, since
   Renly Baratheon had been slain before Balon Greyjoy had crowned himself.
   “My father always said the world was bigger than any lord’s castle,” Mollander went
   on. “Dragons must be the least of the things a man might find in Qarth and Asshai and
   Yi Ti. These sailors’ stories . . .”
   “. . . are stories told by sailors,” Armen interrupted. “Sailors, my dear Mollander. Go
   back down to the docks, and I wager you’ll find sailors who’ll tell you of the mermaids
   that they bedded, or how they spent a year in the belly of a fish.”
   “How do you know they didn’t?” Mollander thumped through the grass, looking for
   more apples. “You’d need to be down the belly yourself to swear they weren’t. One
   sailor with a story, aye, a man might laugh at that, but when oarsmen off four different
   ships tell the same tale in four different tongues . . .”
   “The tales are not the same,” insisted Armen. “Dragons in Asshai, dragons in Qarth,
   dragons in Meereen, Dothraki dragons, dragons freeing slaves . . . each telling differs
   from the last.”
   “Only in details.” Mollander grew more stubborn when he drank, and even when sober
   he was bullheaded. “All speak of dragons, and a beautiful young queen.”
   The only dragon Pate cared about was made of yellow gold. He wondered what had
   happened to the alchemist. The third day. He said he’d be here.
   “There’s another apple near your foot,” Alleras called to Mollander, “and I still have
   two arrows in my quiver.”
   “Fuck your quiver.” Mollander scooped up the windfall. “This one’s wormy,” he
   complained, but he threw it anyway. The arrow caught the apple as it began to fall and
   sliced it clean in two. One half landed on a turret roof, tumbled to a lower roof,
   bounced, and missed Armen by a foot. “If you cut a worm in two, you make two
   worms,” the acolyte informed them.
   “If only it worked that way with apples, no one would ever need go hungry,” said
   Alleras with one of his soft smiles. The Sphinx was always smiling, as if he knew
   some secret jape. It gave him a wicked look that went well with his pointed chin,
   widow’s peak, and dense mat of close-cropped jet-black curls.
   Alleras would make a maester. He had only been at the Citadel for a year, yet already
   he had forged three links of his maester’s chain. Armen might have more, but each of
   his had taken him a year to earn. Still, he would make a maester too. Roone and
   Mollander remained pink-necked novices, but Roone was very young and Mollander
   preferred drinking to reading.
   Pate, though . . .
   He had been five years at the Citadel, arriving when he was no more than three-andten,
   yet his neck remained as pink as it had been on the day he first arrived from the
   westerlands. Twice had he believed himself ready. The first time he had gone before
   Archmaester Vaellyn to demonstrate his knowledge of the heavens. Instead he learned
   how Vinegar Vaellyn had earned that name. It took Pate two years to summon up the
   courage to try again. This time he submitted himself to kindly old Archmaester Ebrose,
   renowned for his soft voice and gentle hands, but Ebrose’s sighs had somehow proved
   just as painful as Vaellyn’s barbs.
   “One last apple,” promised Alleras, “and I will tell you what I suspect about these
   dragons.”
   “What could you know that I don’t?” grumbled Mollander. He spied an apple on a
   branch, jumped up, pulled it down, and threw. Alleras drew his bowstring back to his
   ear, turning gracefully to follow the target in flight. He loosed his shaft just as the
   apple began to fall.
   “You always miss your last shot,” said Roone.
   The apple splashed down into the river, untouched.
   “See?” said Roone.
   “The day you make them all is the day you stop improving.” Alleras unstrung his
   longbow and eased it into its leather case. The bow was carved from goldenheart, a
   rare and fabled wood from the Summer Isles. Pate had tried to bend it once, and failed.
   The Sphinx looks slight, but there’s strength in those slim arms, he reflected, as Alleras
   threw a leg across the bench and reached for his wine cup. “The dragon has three
   heads,” he announced in his soft Dornish drawl.
   “Is this a riddle?” Roone wanted to know. “Sphinxes always speak in riddles in the
   tales.”
   “No riddle.” Alleras sipped his wine. The rest of them were quaffing tankards of the
   fearsomely strong cider that the Quill and Tankard was renowned for, but he preferred
   the strange, sweet wines of his mother’s country. Even in Oldtown such wines did not
   come cheap.
   It had been Lazy Leo who dubbed Alleras “the Sphinx.” A sphinx is a bit of this, a bit
   of that: a human face, the body of a lion, the wings of a hawk. Alleras was the same:
   his father was a Dornishman, his mother a black-skinned Summer Islander. His own
   skin was dark as teak. And like the green marble sphinxes that flanked the Citadel’s
   main gate, Alleras had eyes of onyx.
   “No dragon has ever had three heads except on shields and banners,” Armen the
   Acolyte said firmly. “That was a heraldic charge, no more. Furthermore, the
   Targaryens are all dead.”
   “Not all,” said Alleras. “The Beggar King had a sister.”
   “I thought her head was smashed against a wall,” said Roone.
   “No,” said Alleras. “It was Prince Rhaegar’s young son Aegon whose head was dashed
   against the wall by the Lion of Lannister’s brave men. We speak of Rhaegar’s sister,
   born on Dragonstone before its fall. The one they called Daenerys.”
   “The Stormborn. I recall her now.” Mollander lifted his tankard high, sloshing the
   cider that remained. “Here’s to her!” He gulped, slammed his empty tankard down,
   belched, and wiped his mouth with the back of his hand. “Where’s Rosey? Our rightful
   queen deserves another round of cider, wouldn’t you say?”
   Armen the Acolyte looked alarmed. “Lower your voice, fool. You should not even
   jape about such things. You never know who could be listening. The Spider has ears
   everywhere.”
   “Ah, don’t piss your breeches, Armen. I was proposing a drink, not a rebellion.”
   Pate heard a chuckle. A soft, sly voice called out from behind him. “I always knew you
   were a traitor, Hopfrog.” Lazy Leo was slouching by the foot of the old plank bridge,
   draped in satin striped in green and gold, with a black silk half cape pinned to his
   shoulder by a rose of jade. The wine he’d dribbled down his front had been a robust
   red, judging from the color of the spots. A lock of his ash-blond hair fell down across
   one eye.
   Mollander bristled at the sight of him. “Bugger that. Go away. You are not welcome
   here.” Alleras laid a hand upon his arm to calm him, whilst Armen frowned. “Leo. My
   lord. I had understood that you were still confined to the Citadel for . . .”
   “. . . three more days.” Lazy Leo shrugged. “Perestan says the world is forty thousand
   years old. Mollos says five hundred thousand. What are three days, I ask you?”
   Though there were a dozen empty tables on the terrace, Leo sat himself at theirs. “Buy
   me a cup of Arbor gold, Hopfrog, and perhaps I won’t inform my father of your toast.
   The tiles turned against me at the Checkered Hazard, and I wasted my last stag on
   supper. Suckling pig in plum sauce, stuffed with chestnuts and white truffles. A man
   must eat. What did you lads have?”
   “Mutton,” muttered Mollander. He sounded none too pleased about it. “We shared a
   haunch of boiled mutton.”
   “I’m certain it was filling.” Leo turned to Alleras. “A lord’s son should be openhanded,
   Sphinx. I understand you won your copper link. I’ll drink to that.”
   Alleras smiled back at him. “I only buy for friends. And I am no lord’s son, I’ve told
   you that. My mother was a trader.”
   Leo’s eyes were hazel, bright with wine and malice. “Your mother was a monkey from
   the Summer Isles. The Dornish will fuck anything with a hole between its legs.
   Meaning no offense. You may be brown as a nut, but at least you bathe. Unlike our
   spotted pig boy.” He waved a hand toward Pate.
   If I hit him in the mouth with my tankard, I could knock out half his teeth, Pate thought.
   Spotted Pate the pig boy was the hero of a thousand ribald stories: a good-hearted,
   empty-headed lout who always managed to best the fat lordlings, haughty knights, and
   pompous septons who beset him. Somehow his stupidity would turn out to have been a
   sort of uncouth cunning; the tales always ended with Spotted Pate sitting on a lord’s
   high seat or bedding some knight’s daughter. But those were stories. In the real world
   pig boys never fared so well. Pate sometimes thought his mother must have hated him
   to have named him as she did.
   Alleras was no longer smiling. “You will apologize.”
   “Will I?” said Leo. “How can I, with my throat so dry . . .”
   “You shame your House with every word you say,” Alleras told him. “You shame the
   Citadel by being one of us.”
   “I know. So buy me some wine, that I might drown my shame.”
   Mollander said, “I would tear your tongue out by the roots.”
   “Truly? Then how would I tell you about the dragons?” Leo shrugged again. “The
   mongrel has the right of it. The Mad King’s daughter is alive, and she’s hatched herself
   three dragons.”
   “Three?” said Roone, astonished.
   Leo patted his hand. “More than two and less than four. I would not try for my golden
   link just yet if I were you.”
   “You leave him be,” warned Mollander.
   “Such a chivalrous Hopfrog. As you wish. Every man off every ship that’s sailed
   within a hundred leagues of Qarth is speaking of these dragons. A few will even tell
   you that they’ve seen them. The Mage is inclined to believe them.”
   Armen pursed his lips in disapproval. “Marwyn is unsound. Archmaester Perestan
   would be the first to tell you that.”
   “Archmaester Ryam says so too,” said Roone.
   Leo yawned. “The sea is wet, the sun is warm, and the menagerie hates the mastiff.”
   He has a mocking name for everyone, thought Pate, but he could not deny that Marwyn
   looked more a mastiff than a maester. As if he wants to bite you. The Mage was not
   like other maesters. People said that he kept company with whores and hedge wizards,
   talked with hairy Ibbenese and pitch-black Summer Islanders in their own tongues, and
   sacrificed to queer gods at the little sailors’ temples down by the wharves. Men spoke
   of seeing him down in the undercity, in rat pits and black brothels, consorting with
   mummers, singers, sellswords, even beggars. Some even whispered that once he had
   killed a man with his fists.
   When Marwyn had returned to Oldtown, after spending eight years in the east mapping
   distant lands, searching for lost books, and studying with warlocks and shadowbinders,
   Vinegar Vaellyn had dubbed him “Marwyn the Mage.” The name was soon all over
   Oldtown, to Vaellyn’s vast annoyance. “Leave spells and prayers to priests and septons
   and bend your wits to learning truths a man can trust in,” Archmaester Ryam had once
   counseled Pate, but Ryam’s ring and rod and mask were yellow gold, and his maester’s
   chain had no link of Valyrian steel.
   Armen looked down his nose at Lazy Leo. He had the perfect nose for it, long and thin
   and pointed. “Archmaester Marwyn believes in many curious things,” he said, “but he
   has no more proof of dragons than Mollander. Just more sailors’ stories.”
   “You’re wrong,” said Leo. “There is a glass candle burning in the Mage’s chambers.”
   A hush fell over the torchlit terrace. Armen sighed and shook his head. Mollander
   began to laugh. The Sphinx studied Leo with his big black eyes. Roone looked lost.
   Pate knew about the glass candles, though he had never seen one burn. They were the
   worst-kept secret of the Citadel. It was said that they had been brought to Oldtown
   from Valyria a thousand years before the Doom. He had heard there were four; one
   was green and three were black, and all were tall and twisted.
   “What are these glass candles?” asked Roone.
   Armen the Acolyte cleared his throat. “The night before an acolyte says his vows, he
   must stand a vigil in the vault. No lantern is permitted him, no torch, no lamp, no
   taper . . . only a candle of obsidian. He must spend the night in darkness, unless he can
   light that candle. Some will try. The foolish and the stubborn, those who have made a
   study of these so-called higher mysteries. Often they cut their fingers, for the ridges on
   the candles are said to be as sharp as razors. Then, with bloody hands, they must wait
   upon the dawn, brooding on their failure. Wiser men simply go to sleep, or spend their
   night in prayer, but every year there are always a few who must try.”
   “Yes.” Pate had heard the same stories. “But what’s the use of a candle that casts no
   light?”
   “It is a lesson,” Armen said, “the last lesson we must learn before we don our
   maester’s chains. The glass candle is meant to represent truth and learning, rare and
   beautiful and fragile things. It is made in the shape of a candle to remind us that a
   maester must cast light wherever he serves, and it is sharp to remind us that knowledge
   can be dangerous. Wise men may grow arrogant in their wisdom, but a maester must
   always remain humble. The glass candle reminds us of that as well. Even after he has
   said his vow and donned his chain and gone forth to serve, a maester will think back
   on the darkness of his vigil and remember how nothing that he did could make the
   candle burn . . . for even with knowledge, some things are not possible.”
   Lazy Leo burst out laughing. “Not possible for you, you mean. I saw the candle
   burning with my own eyes.”
   “You saw some candle burning, I don’t doubt,” said Armen. “A candle of black wax,
   perhaps.”
   “I know what I saw. The light was queer and bright, much brighter than any beeswax
   or tallow candle. It cast strange shadows and the flame never flickered, not even when
   a draft blew through the open door behind me.”
   Armen crossed his arms. “Obsidian does not burn.”
   “Dragonglass,” Pate said. “The smallfolk call it dragonglass.” Somehow that seemed
   important.
   “They do,” mused Alleras, the Sphinx, “and if there are dragons in the world
   again . . .”
   “Dragons and darker things,” said Leo. “The grey sheep have closed their eyes, but the
   mastiff sees the truth. Old powers waken. Shadows stir. An age of wonder and terror
   will soon be upon us, an age for gods and heroes.” He stretched, smiling his lazy smile.
   “That’s worth a round, I’d say.”
   “We’ve drunk enough,” said Armen. “Morn will be upon us sooner than we’d like, and
   Archmaester Ebrose will be speaking on the properties of urine. Those who mean to
   forge a silver link would do well not to miss his talk.”
   “Far be it from me to keep you from the piss tasting,” said Leo. “Myself, I prefer the
   taste of Arbor gold.”
   “If the choice is piss or you, I’ll drink piss.” Mollander pushed back from the table.
   “Come, Roone.”
   The Sphinx reached for his bowcase. “It’s bed for me as well. I expect I’ll dream of
   dragons and glass candles.”
   “All of you?” Leo shrugged. “Well, Rosey will remain. Perhaps I’ll wake our little
   sweetmeat and make a woman of her.”
   Alleras saw the look on Pate’s face. “If he does not have a copper for a cup of wine, he
   cannot have a dragon for the girl.”
   “Aye,” said Mollander. “Besides, it takes a man to make a woman. Come with us,
   Pate. Old Walgrave will wake when the sun comes up. He’ll be needing you to help
   him to the privy.”
   If he remembers who I am today. Archmaester Walgrave had no trouble telling one
   raven from another, but he was not so good with people. Some days he seemed to think
   Pate was someone named Cressen. “Not just yet,” he told his friends. “I’m going to
   stay awhile.” Dawn had not broken, not quite. The alchemist might still be coming,
   and Pate meant to be here if he did.
   “As you wish,” said Armen. Alleras gave Pate a lingering look, then slung his bow
   over one slim shoulder and followed the others toward the bridge. Mollander was so
   drunk he had to walk with a hand on Roone’s shoulder to keep from falling. The
   Citadel was no great distance as the raven flies, but none of them were ravens and
   Oldtown was a veritable labyrinth of a city, all wynds and crisscrossing alleys and
   narrow crookback streets. “Careful,” Pate heard Armen say as the river mists
   swallowed up the four of them, “the night is damp, and the cobbles will be slippery.”
   When they were gone, Lazy Leo considered Pate sourly across the table. “How sad.
   The Sphinx has stolen off with all his silver, abandoning me to Spotted Pate the pig
   boy.” He stretched, yawning. “How is our lovely little Rosey, pray?”
   “She’s sleeping,” Pate said curtly.
   “Naked, I don’t doubt.” Leo grinned. “Do you think she’s truly worth a dragon? One
   day I suppose I must find out.”
   Pate knew better than to reply to that.
   Leo needed no reply. “I expect that once I’ve broken in the wench, her price will fall to
   where even pig boys will be able to afford her. You ought to thank me.”
   I ought to kill you, Pate thought, but he was not near drunk enough to throw away his
   life. Leo had been trained to arms, and was known to be deadly with bravo’s blade and
   dagger. And if Pate should somehow kill him, it would mean his own head too. Leo
   had two names where Pate had only one, and his second was Tyrell. Ser Moryn Tyrell,
   commander of the City Watch of Oldtown, was Leo’s father. Mace Tyrell, Lord of
   Highgarden and Warden of the South, was Leo’s cousin. And Oldtown’s Old Man,
   Lord Leyton of the Hightower, who numbered “Protector of the Citadel” amongst his
   many titles, was a sworn bannerman of House Tyrell. Let it go, Pate told himself. He
   says these things just to wound me.
   The mists were lightening to the east. Dawn, Pate realized. Dawn has come, and the
   alchemist has not. He did not know whether he should laugh or cry. Am I still a thief if
   I put it all back and no one ever knows? It was another question that he had no answer
   for, like those that Ebrose and Vaellyn had once asked him.
   When he pushed back from the bench and got to his feet, the fearsomely strong cider
   all went to his head at once. He had to put a hand on the table to steady himself.
   “Leave Rosey be,” he said, by way of parting. “Just leave her be, or I may kill you.”
   Leo Tyrell flicked the hair back from his eye. “I do not fight duels with pig boys. Go
   away.”
   Pate turned and crossed the terrace. His heels rang against the weathered planks of the
   old bridge. By the time he reached the other side, the eastern sky was turning pink. The
   world is wide, he told himself. If I bought that donkey, I could still wander the roads
   and byways of the Seven Kingdoms, leeching the smallfolk and picking nits out of their
   hair. I could sign on to some ship, pull an oar, and sail to Qarth by the Jade Gates to
   see these bloody dragons for myself. I do not need to go back to old Walgrave and the
   ravens.
   Yet somehow his feet turned back toward the Citadel.
   When the first shaft of sunlight broke through the clouds to the east, morning bells
   began to peal from the Sailor’s Sept down by the harbor. The Lord’s Sept joined in a
   moment later, then the Seven Shrines from their gardens across the Honeywine, and
   finally the Starry Sept that had been the seat of the High Septon for a thousand years
   before Aegon landed at King’s Landing. They made a mighty music. Though not so
   sweet as one small nightingale.
   He could hear singing too, beneath the pealing of the bells. Each morning at first light
   the red priests gathered to welcome the sun outside their modest wharfside temple. For
   the night is dark and full of terrors. Pate had heard them cry those words a hundred
   times, asking their god R’hllor to save them from the darkness. The Seven were gods
   enough for him, but he had heard that Stannis Baratheon worshiped at the nightfires
   now. He had even put the fiery heart of R’hllor on his banners in place of the crowned
   stag. If he should win the Iron Throne, we’ll all need to learn the words of the red
   priests’ song, Pate thought, but that was not likely. Tywin Lannister had smashed
   Stannis and R’hllor upon the Blackwater, and soon enough he would finish them and
   mount the head of the Baratheon pretender on a spike above the gates of King’s
   Landing.
   As the night’s mists burned away, Oldtown took form around him, emerging ghostlike
   from the predawn gloom. Pate had never seen King’s Landing, but he knew it was a
   daub-and-wattle city, a sprawl of mud streets, thatched roofs, and wooden hovels.
   Oldtown was built in stone, and all its streets were cobbled, down to the meanest alley.
   The city was never more beautiful than at break of day. West of the Honeywine, the
   Guildhalls lined the bank like a row of palaces. Upriver, the domes and towers of the
   Citadel rose on both sides of the river, connected by stone bridges

7. 
   7
   Asteric™ Says:
   June 17th, 2011 at 5:58 am

   Bawngtlaia leh D_auachawngthu kawment ka lo chang ru deuh reng ah 😀

   Part I ka chhiar chhuaka Part II chu ka la chhiar chhuak lo, sawi tur chu ka ngah, mahse, Bible hi thlaraua tuihal lo mi hnial nan mai mai ka hmang tawh dawn lo.

8. 
   8
   chawnghilh Says:
   June 17th, 2011 at 6:02 am

   Hun thawl ka la nei lo deuh hret, ka hman veleh ka rawn ti ve chhet chhet ang. A sei lulai a, paragraph hnih emaw chauh ka chhiar hman.

   Hnam Sakhua-a thu ziak hi ka hlut ru khawp mai. Kan ram sakhuanaa a lo nget ruk dan hriat chianna a ni a. Ka hlawkpui hle thung, ka tawngpawng huat phal ve hauh lo.

   “Chuti zawk chu a ni alawm —according to the Bible,” tih nan a tangkai riau a nia. Hun thawl ka neih veleh ka rawn comment ve leh ang.

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   9
   6ANgeLScRoOL Says:
   June 17th, 2011 at 6:21 am

   Isua cu sawi chhe na sa ve hle mo.. bible hi cu i pom ang in pom mai roh cuan thusawm pek kha zawh tum la, cu cu a simple theih dan ang ber cu a ni mai.. Isua i tih dan vel cu hnial ce ka duh viau nan ka pai lo.. thil hrim hrim hi cu negative lampang a i ngaihtuah/chhut a ni cuan thil chhe hlir i hmu ang.. mahse a positve lam a ni cuan thil tha hlir i hmu ang.. chu vang cuan tun a a thil post hi in chhiar cuan lo ring khal top suh.. a positive lam han post don sela cuan part 4 thleng a post thei mai thei a ni 😉

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    10
    Hnam sakhua Says:
    June 17th, 2011 at 6:28 am

    Leilungte leh tlangte a lan hma reng khan,
    Remruattu Lal Pathiana ngei chuan;
    Thuah Pathian famkim kan nihna ngei chu,
    A lo puang zo tawh hmangaihna thuin.
    Thuaah Pathian nkan nihna a puan chhuah chu,
    Kan ropui nana puan ni lovin;
    Min nih tir chhan chawimawi tlak a nihna leh,
    Lalnaa ta a nih min hriattir.
    Mihring siam chawp lal kan ngai love,
    Lalpa Pathian chauh hi lal a ni;
    Mahni Pathiana insiam chawpna hian,
    Hmun reng an chang tawh lo ve Lal ramah.

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    11
    Malawma Says:
    June 17th, 2011 at 6:41 am

    @Fonz, ka tan 😀 . post a sei bawka, comment pawh a sei tur a lawm ti raw..

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    12
    Bawngtlaia Says:
    June 17th, 2011 at 6:50 am

    (@) #10____”Leilungte leh tlangte a lan hma reng khan,
    Remruattu Lal Pathiana ngei chuan;
    Thuah Pathian famkim kan nihna ngei chu,
    A lo puang zo tawh hmangaihna thuin.” tih hi khawi lai atanga i lak chhuah ve ngawt nge maw a nih le ? Bible-a ” P-thian fate in ni e ” tia tawng leh dik loh hi i lo chaw tak khuk pui a ni lo maw???

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    13
    Bawngtlaia Says:
    June 17th, 2011 at 7:36 am

    (@) Pu HS-a post avang hian zing dar nga velah ‘it never rains in southern california’ tih te ka han ngaih thlak leh tak chu le…. 😀

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    14
    Bawngtlaia Says:
    June 17th, 2011 at 7:45 am

    (@) Pu HS

    Admin te khan min lo hrethiam ula, post-tupa hming ka lam hi chuan OT lutuk lo turah min lo ngai ula, ka status ka’n update lawk ang e….,,

    ” A stranger with you” Chris Norman leh Suzi Quatro-i te sak ka ngaithla mek……hehe

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    15
    CFL Says:
    June 17th, 2011 at 7:49 am

    @ Hnam Sakhua, India ram hi hnam leh Sakhua hrang hrangte zalenna ram a ni tih chu i hriat ve tho ka ring a. Kan constitution chuan mi tupawhin eng sakhua pawh a zawm a phalsak a ni. Hnam leh Sakhua hrang hrangte hi inzahtawn theuh turin min ti bawk a.
    Tunlai hian zirtirna dang i kalpui mek a ni a, hetianga i rin leh i pawm hi keini thuneihna piah lam a niin, Indian Constitution pawhin zalenna a pe che a. MAHSE i thu post tam tak ka lo chhiar tawhah hian keini Kristian te sakhua CHRISTIANITY char char hi i rawn mal beih ngar ngar niin a lang a ; a chang leh kan Bible thianghlim leh kan Lal Isua meuh pawh zah lovin kan sakhua hi i hmusit hle zel niin ka hria. Hei hi lo hria ang che- Sakhuana chungchanga i ngaihdan chu Constitution pawhin a phal zulzuiin, Sakhaw dang sawisel leh hmuhsitna tilang zawng kherin lo puang tawh suh ang che. I laka thikthu chhia leh lungawi lo fê fê kan awm tawh a nia. I zalenna chin lo hre tawh la a tha khawp ang… (N)

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    16
    CFL Says:
    June 17th, 2011 at 7:51 am

    @ Hnam Sakhua-a hian ” Mohammed-a an tih hi tunge?” tih hmangin public forum-ah post siam sela, chhiar tura a duhtak Muslim hovin lo hmu ni bawk se chuan an THAT daih tawh ang. He Mi(sual).com-ah hian CHRISTIANITY sawi chhia leh a hmuhsitzia tarlang tur chauhvin a rawn awm a. A sakhua zepui puang ve satliah mai lova Christian Sakhua leh Kan Lal Isua meuh a rawn bei na viau thin hi chuan rilru a dah Taliban tan dawn ta riau mai. India Danpui kalhin a rawn che thin tih hi lo hre bawk rawh se. Kan lo en liam vel mai mai chhung hian a rawn inluling sawt ta riau mai. He a thu rawn post hi Christian a sawiselna leh hmuhsitna post hnuhnung ber ni tawh rawh se. Next post-ah chuan Christian Sakhua rawn hmer tel kher tawh lo se a tha khawp ang. (N)

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    17
    ultimate Says:
    June 17th, 2011 at 8:00 am

    HS, a va pawi thin vele! Sawi tur ka ngah lutuk hi inhmachhawn loh chuan ziaka sawi theih mai pawh a ni lo. Ka unaute Israela pem ta pakhat leh pem leh duh ta lo te nena kan sawi khawm laite min ti hrechhuak vawng vawng mai. Thil i chhut peihin i chhiar zau a, i hre hle a, Rev Vanlalzuata’n i theology/belief hi chu a phet thla thiam ngawt ang. Nia, Pathian thu hi chu mifingte pawnlan theihna, mi finglo zawkte’n an hmuhfiah hlauh zawk theihna a ni tlat mai a, i tana tawngtai mai loh chu tih theih dang ka nei lo hi pawi ka ti hle.

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    18
    ultimate Says:
    June 17th, 2011 at 8:09 am

    Mahse inhnemna ka nei, i la piangthar dawn a, i la hrefiah kilh kelh dawn tho tih hi. mahse i tlai tawh ang, i siamtha thei tawh hek lovang. Lal Isua hi i chhandamtu ah i la pawm ngawih ngawih dawn, Hremhmun atangin! Nangmah duhsaka hrilh lawm lawmtu che ho hi i rawn hrechuak ve uai uai dawn nia.

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    19
    ben vangchhia Says:
    June 17th, 2011 at 8:15 am

    Aw ring maila,
    Pan mai la
    Lal Isuan a hnar lo che
    Bo tawh mahla,
    A ngaidam duh che
    A ko a che
    A sawm reng che.

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    20
    Rumtea Says:
    June 17th, 2011 at 8:17 am

    ka chhiar peih lo a, ka comment lo mai ang.

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    21
    ultimate Says:
    June 17th, 2011 at 8:43 am

    ‘Setana an lo tih chu Isua hi a lo ni e’ te kan han ti ta siah siah mai chu a nia le(h). Hei kher hi chu Setana betute pawhin an sawi ngai ka ring lova, an awih ka ring hek lo. ‘Petera kha Isua zawk a ni e’ ti sela ka awih zawk hial awm e. HS-a thu leh hla atang hial hun tawp a hnai tih hria ila, sawi lawk vek a nih kha.Inpeih fumfe lote tho ang ule. Chuti zawng chuan ngai mai ang u, tih ngaihna dang a awm lo a ni e.

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    22
    Maya Says:
    June 17th, 2011 at 10:02 am

    Christian chauh a kher lai kha chuan thenkhat chu an lo khi vawn a 🙂 arawn hawl zau hret a ni maw ? er deuh zawk an awm . I ngam chuan , Mohamed sawi chhia a muslim ho i hawl thlen hun ah , i sawichhiat thin Isua zui tu te dawhtheihna na leh hmangaihna i la ngai vawng vawng ang .

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    23
    PKfanai Says:
    June 17th, 2011 at 10:09 am

    Nimin lamah ka fapate 3 Tuihleuh ka zirtir a, an thiam ve tawh a, ka lawm ve khawp mai. Mahse, zan lamah Ka nuamlo ta riau mai a, Tawngtai inkhawm zawh veleh, dar 9 velah ka mu ta daih a. Tukin zing ka han tho chu, HS a post 2 in min lo hmuak reng mai a, Ka han chhiar a, darkar 1 zet chhiar ngai hi a lo ni a, Tunlaia Theologian inti chhui ril lutuk, thil ni lo lo sawia ziak thinho ka teh ber mai. Chhang vek dawn ila, a sei dawn lutuk a, ka ngaih mawh lai then khat chauh ka han tar lang a nge:-
    1. Zoarastrian pian hma kum 1000 chuangah khan, Thlahtu bul ten Diabola bumna avanga an lo bawhchhiat khan, Pa Pathian chuan, Vantirhkohten thil an tih sual laia a buatsaih sak ve hauh loh A Fapa Isua Krista hmanga Chhandamna alo ruahman dim diam tawh a ni.(Gen.3:15)
    2. Pa Pathian chuan a thil ruahman ti hlawhtling turin, Abrahama atangin Hnam thlan bik din a lo tum ta a. Abrahama thlah atanga lo piang Lal Messia Atang chuan, Khawvel Hnam tinte thawvenna buat saih a tum a ni.(Gen 12:3).
    3. Pa Pathian chu, a hnam thlante hnenah chuan a awm zel thin. Bible a thu mawi ber mai pakhat ni a ka hriat chu, “A hnenah Lalpa a awm a” tih hi a ni.(Gen. 39:2, 21, 23,!.Samuel 18:12, adt..). Ka hnenah pawh Lalpa hi a awm reng thin a, Ka thil tih apiang a hmuingil thin a ni.
    4. Lalpa Isua Krista hi a lo la kal leh ngei ngei dawn. ( Matthaia bung 24 & 25, I.Korinth 15:50-58, I.Thessalonika 4:13-18, 5:1-11, Thupuan bung 19,20,21,& 22)
    5.Kan Lal Isua khan, “Kum 2000 aia rei ka thang lovang” tih vawi khat mah a sawi lo bawk. Lo chhut lo chhut ve vak vak chi a ni love.
    6. Pathian thil ruahman naah, Juda hnam atanga Khawvel chhandamna buatsaih a tum tlat avangin, A fapa pawh Juda hnam atanga a pian tir a ngai a, A zirtir 12 te pawh Juda mi vek anni a, 11 te phei chu Martarin an thi vek a ni. Kristian sakhua hi,tuna Khawvela Sakhaw lian ber a lo nih theihna chhan hi, a bulah chuan Juda ho vek anni.
    7. Pathian thil tum erawhchu, Judate chauh chhandam erawh chu a nilo na sa, Khawvel zawng zawng Setana Lalram lo ni tawh hi, Lak let leh a ni. (Matthaia 28:18-20, Tirhkohte thiltih 1:8). chhun zawm zel tur….

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    24
    PayableOnDeath(Zrma_C) Says:
    June 17th, 2011 at 10:11 am

    Christian chauh a sawi chhiat nachhan chu kan rinna(kan sakhua vawn)hi a dik tawk tih na ni mai. Muslim te chu sawi tlakah angailo ani mai.Tin, Hnam Sakhua(in sakhaw hming ber poh ka hrelo e)pawh hi tuman sawichhiat tlakah an ngailo a,tuman an sawi ve ngalo reng hi.Tuman an sawichhiat ve peihloh chuan A dik tawklo tih na.
    Kaal mai tehh….

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    25
    Mapuia07 Says:
    June 17th, 2011 at 10:35 am

    @#15&16,full support e….
    @Hnam Sakhua,Christianity hi i pawmlo anih chuan ngawi reng khan pawmlo la ani mai.Keini pawn i sakhaw vawn kha kan pawm bik hleinem.Post ah meuh kan sawi kan sawi bik hleinem.Kristian te min hmusit hle a, kan Lalpa Isua Krista hi i hmusit bok a,amaherawh chu i hmuhsit phak pakhatmah a awm hleinem. Sakhaw biaklai in sawi chhiatsaka,in hmuhsit sak hi India dan pui kalh tlat ani. Mi sual duh se thiamloh chantir theihna che ani. Hnam a inti chiang viau si,mahni hnampui te hmusit leh si chu hnama chiang ah ka chhiar thei lo che keichuan.

    ADMIN TE PAWH MINLO HRETHIAM ULA,Hetiang ang post thatna awm miah lo leh sakhua inhmuhsit sakna hi chu in chhuahlo ngam lo ami?Kan Lalpa Isua Krista thlavang pawh in hauh ngam dawn lo em ni? Rilru ava na ve le….Khawngaihin Admin zahawm takte u,Kan Lalpa Isua Krista avang leh a hmingin ka ngen tak meuh meuh che u ani. He post hi a tawpna ni tawh hram teh se.
    Hnam sakhua hrim hrim hi kan hua pawh ani lo.a duhleh thildang te post ve se, a post a piangah Isua Krista sawichhiatna a awm ziah leh nghal…..khawngaihin ti tawp hram teh u.

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    26
    PKfanai Says:
    June 17th, 2011 at 10:39 am

    8. Pathian siam khawvel hi a ngai reng anih laiin, Mihringte hriat khawvel erawh chu a zau tial tial a ni. Hmanlai Lalram (Empire) lian ho khan, an khawvel hriat chin an awp a, an awp chin kha Khawvel ti a sawi leh hriat a ni mai thin a ni.

    9. Bawngtlaia te hovin min lo ngaithiam sela, Matthaia 27:25 a, “A thisen mawh chu Keini leh kan thlahte chungah awm rawh se” an lo tih ve ngawt avang khan Juda ho hian an tuar ngiang a ni. AD 70 a Jerusalem chhut chhiat a han nih a, an Temple Pathian awmna bik ni a an ngaih chhut chhiat a han ni te, a pui a nawi a, Sala hruai an han nih dan te, Khawvel ram tina an darh dan te, Hitleran suat mang vek tum a, a nuai tel a, a suat hem hem dante hi. Pathian thin urna kuta tluk luh hi thil Rapthlak tawp khawk a ni e. Amaherawhchu, A hnam, thlan, a fate anni a, an tan thil ruahman ropui tak ala nei tlat a, Sakawlhin a suat mang deuh thaw hun, Khawvel hnam tin ten an do rawn hun, an mang tep hunah, An nghah Lal Messia hi an hmu anga, an Chhuna ngei kha a ni tih chiang takin an la hria ang.(Thupuan 1:7)

    10. I KAL SUALNA LAI TAK: Bible i ching let hneh hle mai a, Setana trick hlauhawm ber, Bible ani lo zawnga herh kawi tumna ilo nei ta a, Setanan TUR alo phul ru ta a ni.
    a) Isuan Khawvel sual phur a, kan tuar ai a tuarna kha “Setana a ni e” i rawn ti ta tawl mai a. Hei hi Setana (Diabola) goal chu a lo ni ta a ni. Kan Lalpa Isua Krista hi Thlemna tin reng tuar, Mihringten hrtehawm leh thlemna kan tawrh theih ang zawng zawng, thih thak thlenga in sawi sak hlum thlengin a tuar chhuak vek a ni. Mahse, a danglam tak bikna chu, Sualah a tlu ve lo a ni.(Hebrai 4:15).
    b) Mari fa pai kha Zakaria fa anga sawi i han tum phei hi chu, Diabola atanga chhuak ava han ni chiang em. Khatia Vantirhkohvin Mari kha Thlarau thianghlimin a rai tir dawn tih a han hrilh a, a Laizawnnu Elizabethi pawh, ching anga ngaih anih tawh hnuah, Fa a pai tih a han sawi khan, Lawm em em in ava pan ta vang vang a, Elizabethin Mari alo hmuh veleh khan, aw ring takin a au va,”Nang chu hmeichhia azawnga engthawl i ni, i rila rah pawh a engthawl a ni. Ka Lalpa nu, ka hnena i lo kal hi engtizia nge ni le? a lo ti he haw zawk tawh a nih kha.(Luka1:42-43)

    Setana(Diabola) bumtua hian, “Tih ziak a ni” tih hmang hian ringtute a thlem a, a tibuai nasa thin a ni.(Matthaia 4:6). NANGMAH ZAWK HI DIABOLA DIK TAK CHU I NI E. Diabola te, Thlarau thianghlimte hi, thlarau anni a, Direct in mihring zingah an inlar ngawt lo. Mihring hmanrua an mamawh thin. Diabolan ‘Tih ziak’ hmangin, nangmah kal tlangin heng thilte hi a ti a ni e. Nangmahah Diabola awm tlat tawh avangin, “UNAUPA’ pawh ka ti thei ta lo che a ni e.

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    critic Says:
    June 17th, 2011 at 11:09 am

    Hey… Hetianghi rawn ti fo teh suh, i bum theih tur mimawl he site ah hian an awm lo.. I thu ziah dan lahhi sei si Boring si, nep lutuk mai. Hebrai tawng pawh i hre lo, Grik tawng pawh i hre hek lo i thusawi dan a tang hian a hriat vek, Setana pawh i thusawi dan nau lutuk vang hian i chungah a thinrim zawk hial ang. Hetianga i rawn post vang hian engzat nge an hlawh tir che? Hetianga tih tumte chuan Bible zir ta che. I thu kal pui dan Blibical lo lutuk hi i zahpui awm hle a ni. Bible hi engtawng a ziah nge a nih i hria em?
    Bible ching pawr tur chuan hriat ve a ngai a sin. Pathian rem ruatna Abrahama a tang a lo lang, “I thlah ah chuan lei a hnam tin an la thaw veng ang” Gen:12.3 a tang hian lo chhui nawh leh teh aw. Isua Krista chung chang in sawi fiah dan te hi… Krista’Hriakthih’ tih na. i la hriat loh takin. Kristian ten Isua lokal lehna an ring sual han tihte chuh… uihum lek kal kawi hi Kristian zawng zawng sawina chi em ni, Isua lokal rin fuh loh vanga kohhran tiltiakta sawi tur pakhat tal i hri em? Lal Isua lokal lehna Titusa’n Judate a run han puh maite hi… Thuthlung hluiah Juda ten persian ho rinna tawmpui in vanram awm an ring tihte hi thu lawilo a ni e.. Seoul awm zia hi lo zir la i hre mai ang… hnial tlak pawh i ni nek lo ve.. I sakhaw rin dan leh i thu lakna rawn sawi la i hlawhtlin ka rin pui zawk che, pu-a. 😉

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    CFL Says:
    June 17th, 2011 at 11:17 am

    @ 25 Kezungpui, full support.
    ADMIN TE PAWH MINLO HRETHIAM ULA,Hetiang ang post thatna awm miah lo leh sakhua inhmuhsit sakna hi chu in chhuahlo ngam lo ami?Kan Lalpa Isua Krista thlavang pawh in hauh ngam dawn lo em ni? Rilru ava na ve le….Khawngaihin Admin zahawm takte u,Kan Lalpa Isua Krista avang leh a hmingin ka ngen tak meuh meuh che u ani. He post hi a tawpna ni tawh hram teh se.
    Hnam sakhua hrim hrim hi kan hua pawh ani lo.a duhleh thildang te post ve se, a post a piangah Isua Krista sawichhiatna a awm ziah leh nghal…..khawngaihin ti tawp hram teh u.

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    29
    albaldes Says:
    June 17th, 2011 at 11:17 am

    Pk fanai. Rem len tir tura lokal ka ni lo a,do len tir tura lo kal ka ni zawk e. ti tu ni lo zawk.A hming maka remruat tua chatuan pa remna LAL .Isaia ziak davida thlah a tanga lo la chhuak tur hi ani kan nghah zawk zawk chu. 😀

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    30
    PKfanai Says:
    June 17th, 2011 at 11:48 am

    Albaldes, in duh leh Mihring mipa chi atanga lo piang chu lo nghak ngat ngat mai rawh u le. Keini chuan Thlarau thiang hlimin Zawlneite hrilh lawk ang ngei a, Nula thianghlim a pai tir, kan sual man bat tlakna tura Kalvari tlanga thi a, Thihna hneh a tho leh a, Pa ding lama han thua kha. A Ropuina nena inthuama, Pathian Van Tawtawrawt ri nen, Vantirhkoh Chungnung ber aw nen a, Van chhum chung lam atanga lokal tura hi nghak hlel takin kan thlir reng a ni.

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    31
    khirha Says:
    June 17th, 2011 at 11:54 am

    Part I kha a chhiar peih tawh lo a, part II pawh chhiar leh lo mai ang!

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    32
    no_nick Says:
    June 17th, 2011 at 12:13 pm

    Ka OT leh lok dawn.. Hmanni a ka post ah khan comment tamtak a lo awm ve a… ka awmloh laia post tihchhuah anih vangin ka lo chhang theilo a.. Kha post kha page hnung lamaah a kal tawh sia.. In comment te ka rawn chhang a.. In lo chhiar leh hram dawn nia…

    http://www.misual.com/2011/06/16/hnam-sakhua-ka-chhiar-ve-e/comment-page-1/#comment-711349

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    33
    Jacka Pi Says:
    June 17th, 2011 at 12:15 pm

    @ Fonz @#6 Hnam Sakhua post a comment nan ilo in ring sa chiang lutuk

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    34
    albaldes Says:
    June 17th, 2011 at 12:20 pm

    Pk fanai.Mipa chi a tang a lo piang tur tih a awm reng reng a maw ni 😛

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    35
    H.Vangchhia Says:
    June 17th, 2011 at 12:25 pm

    Bawngkhawtlai ho lah hi a hairehai 😉 NOI

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    36
    D_auaChwngthu Says:
    June 17th, 2011 at 12:37 pm

    Hahchhiau……. 😀

    A thui triah triah ngei mai maw, 😀 Hnathawh banah a part – 1 leh 2 ka han chhiar chhuah vek chu a….. ka mit kham zia kham zia chuuuuuuuuuu….. 😛

    “Vawkpui hmaah TUIKEP-LUNG paih suh” — tih te zawng hian ka han comment sak ang che. 😛

    Sabbath hmeh tur Bawng Thin ka han rawh thianghlim san teh ang che u….. hahahahaha

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    37
    no_nick Says:
    June 17th, 2011 at 12:44 pm

    @8 chawnghilh : Ka thlawp che.. (Y)

    @15, 16 CFL : I thil sawi hi ka pawm thlap e..!! Hnam sakhua hian Hinduism emaw, Muslim,Buddhism hmang hian “Hnam Sakhua” a tih lai hi rawn sawifiah thei se.. Religioan pakhat chauh knowledge nei vang a “Christianity-based a, mahni hnam sakhua compare chu a diklo deuh ani..

    @Hnam sakhua: I sawi tum ka hrethiam.. nangmah a ngaihdan i neih pawk ka hrethia a, Bible i hre hle tih pawh ka ring.. I piantir chuan Kristiaon i nei ngei ka ring bawk.. Mahse that doesn’t give u the right to be cruel and try to validate your thoughts in comparing with (may be) the only religion(Christianity) u have knowledge about… Midang te religion insawichhiat sak hi ka pawm thei lo..

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    38
    Bawngtlaia Says:
    June 17th, 2011 at 12:47 pm

    (@) Hairehai….Pu HV, i ho lutuk, ka hming hi a nazawnga sawi ka phal lo a nia 😀 😀 😀

    @ Pu albaldes leh Pu PKfanai te,,,,khawngaihin inhnialna atthlakah chuan lut lo hram teh u, Pu HS-a nuih a za dawn e mai ! 😀

    Thil pakhat leh chu Isua kha dia-bola i han nih tir ringawt te khi i ‘blind’ rem rem hle mai juda thlirna atang chuan. Satana chungchanga Kristiante ngaihdan chu ka hre tam lova, ka sawi ve lo ang. Juda rin danah chuan satana hi P-thian vantirhkoh tho a ni e, thil tha lak ata thlem tur chea siam ve mai a ni e, Isua emaw midang emaw hi diabola (satana) puh chi a ni lo e, nangmahah khan a awm reng zawk, nikhatah satana hian vawi engzat tak mihring hi min thlemthlu thin ang imaw ?

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    PKfanai Says:
    June 17th, 2011 at 1:13 pm

    38. Nia, Bawngtlaia,inhnialna atthlak a luh hi chu ka duh zawng a ni lo. Mi dangten Kan Sakhua leh Isua Krista an attack chauhin kabei let thin. Albaldes hian hmanah pawh khan min cho tawh a, min cho riauin kahria. Ngeni a, min lo hre ru reng a, min chat pui a chak zawk a mawni dawn ni??(fiamthu).Davida thlah zawng zawng mipaho chhin chhiah sela, fa an neih apiangin bei sei takin lo thlir thin se la, a tawpah chuan Sakawlh kawng sialtu tur Thupuana ‘Zawlnei der’ kha an hmuak chhuak ruau mai tur a sin. Juda ho ti duh dahtu tur a nih kha aw.

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    critic Says:
    June 17th, 2011 at 1:17 pm

    32
    no_nick
    I post leh comment ka chhiar e. I mamawh em phei chu ka hre lova i hriat a tan a sawi duh erawh ka nei.
    Sakhua hrang hrang hian sentiment deuhna chu an nei a mahse kritiante chuan Pathian ropui zia Mihringte hriat phak loh a nih ziaah kan pawm mai. Pathian nihna pawh Hnam sakhua a sawi anga Pathian pathum lam nio vin, Mihring ngaihtuahna hian a ropui zia a awi phak lova, Bible a tanga hmuh dan an sawi na mai a ni. Trinity hi sawi fiah tum lova pawm mai chi a ni e an ti zawk a ni. heihi chauh thu barawh a sawina a ni hauh lo, tih tak tak ah chuan Kristianna tluk a Sakhaw chik ngam sakhua a awm lo khawvel ah hian. Professor pakhat chuan Thil hian a chakna(energy) a hlauh tak tak lo tih a hriat hian Kristian ten Taksa thawhlehna an rin hi a rin phah a ni an ti. Hei zawhna : Tui(Water) hi eng a tang a insiam nge.. Oxygen leh Hydrogen a tangin a dik, Nih leh Oxygen chu eng a tang a insiam nge?…I Kal zel anga engmah lo ah i chhuak ang. Engmahlo chu eng a tang a insiam nge? Atawpah chuan PATHIAN/TUEMAW tih a ni tho. Hmanni a ka post ” Heti zawng hian…” tih kha lo en ve leh mai mai ta che, i hman chuan.

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    41
    keimah Says:
    June 17th, 2011 at 1:20 pm

    Deuh deuh a! Khawbung a ti tak deuh deuh! Boral tura anchhe dawng zinga mi i ni ang tih ka hlau rum rum tak tak!

    Hnamsakhuaa hian Bible a hriat chhun ang ang pawh a hre fuh lo thei hle mai! Tih tak takah chuan Setana hian keini mihringte aiin Bible a hre hneh zawk daih!

    Thutaka chhan tlakah pawh ka ruat tawh lo ve! Chhan sen chi lah a ni hek lo! Admin-te hnena ka ngenng (Part-I a mi kha) ka han dah nawn leh e: Mi tinin duh zawng sawi tura zalenna kan neih theuh rualin, mi dangte rilru tina zawng leh mi dangte sakhua sawichhe zawnga thu ziak reng reng hi chu misual.com-ah hian tih chhuah tawh loh ni rawh se! Heti em ema Pathian Fapa meuh hmuhsitna leh sawichhiatna thu chhuah fo mai hi he website tan pawh hian thil tha a ni dawn em ni? Admin-te khan chik zawkin in thu chhuah turte hi lo thlir nawn leh thin teh u khai!

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    42
    critic Says:
    June 17th, 2011 at 1:28 pm

    41 Keimah.
    Ka keyboard chiang kuang lova.. phelh phung mai.
    Keimah min tihna nge phei chu ka chiang lo. “Sentiment” tih lai khi Mihringte chhui fiah zoh loh a nihna ka sawina tawngkam a ni e. Kan tum a in ang chuan ka hria. Piangthar te hnena thu sawi angin ka sawi lo a, Paula’n Atheni mite hnena a sawi dan kha kan apply ve a nia.. Engmah phei chu ka ni va, Pathian thu ah hi chuan ka tangna ve viau a nia. 🙂

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    43
    levodopa Says:
    June 17th, 2011 at 1:33 pm

    part 10 vel a chhuah leh hunah chhhiar sak ve teh ang

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    44
    Bawngtlaia Says:
    June 17th, 2011 at 1:40 pm

    (@) Pu PKfanai, a fing zawkah lo tang hram hram zel teh khai. Eng sakhua pawh bia ila, sakhaw dang kan va attack hmasak tawh hi chuan kan sakhaw vawnlaiah ngei pawh kan chiang tawh lo tihna a ni thei. Entinnan….pu HS-a leh Pu Albaldes-a te NOI 😀 😀 😀

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    45
    keimah Says:
    June 17th, 2011 at 1:42 pm

    @critic#42, keimah#41 i sawi khi keimah ka ni lo a niang a!! 😀 I sawi hi a awmzia ka man hauh lo mai!

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    46
    CFL Says:
    June 17th, 2011 at 1:45 pm

    @41 keimah, full support.
    Comment 41=Comment 28.

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    47
    keimah Says:
    June 17th, 2011 at 1:47 pm

    Sorry, @critic! Ka comment #41 khi Hnam sakhua-a ka chhanna a ni e! A thu ziak Part-I ka chhang zo chiah a, Part-ii ka han en leh a, a bawraw deuh deuh mai si a, chu chu a nia “Deuh deuh a!..” ka han tih nghal ngawt chhan chu!! I comment #40 zawh chiahah ka lo comment tak a nih khi!!! Nangmah ka tihna a ni lo a nia! 😀 😀

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    48
    no_nick Says:
    June 17th, 2011 at 2:01 pm

    @44 Bawngtlaia : Dik ltk.. NOI in tih chhen hi eng tihna nge ni thei ang oo..

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    49
    Bawngtlaia Says:
    June 17th, 2011 at 2:05 pm

    @ no_nick, ‘No Offence Intended’ an tiin ka hria, ka hman hun khi a dik lo deuh em pawh ka hre lo….ka hmang risk vel mai mai….risk hi a nuam em a !!

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    50
    CyberThug Says:
    June 17th, 2011 at 2:08 pm

    Hnam Sakhua vs no_nick…

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    51
    Mr. Sangte Says:
    June 17th, 2011 at 2:17 pm

    #28
    CFL

    ADMIN TE PAWH MINLO HRETHIAM ULA,Hetiang ang post thatna awm miah lo leh sakhua inhmuhsit sakna hi chu in chhuahlo ngam lo ami?

    mi(sual).com doesn’t support no Religion & no Political Party. It’s a free Forum where we can discus about just anything. It cannot run only on a single person’s interest. Everyone is welcome in here. Have fun
    P.S. Admin chu ka nilo nang a, ka lo chhang ve mai mai che. NOI = No Offense Intended.

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    52
    no_nick Says:
    June 17th, 2011 at 2:28 pm

    @49 Bawngtlaia : Thank u.. No offnce intended chu a dik ang…

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    53
    no_nick Says:
    June 17th, 2011 at 2:30 pm

    Mr Sangte: Democracy hle mai aa.. NOI

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    54
    true ^mizo^Boy Says:
    June 17th, 2011 at 2:57 pm

    Hnam Sakhua, khawngaih takin ka dil chiam a che, i phal anih chuan i contact min hrilh hram la, i mail ID emaw, i phal nganglo a nih chuan i hming diktak, RORELLIANA KAWLNI (or anything else but true) min hrilh hram roh,i tan,i tan liau2, i khenbeh LAL ISUA KRISTA hnen ah hian ka lo dilsak dawn che nia.. Ani chu PA PATHIAN in a lalthutthleng dinglam ah a la chho a,misual te ngaidam a tlanchhuak tur in a lo kal a,sual ngaihdam theihloh reng2 a neilo ve,simin a lam i hawikir phot chuan,i tan Van ah Nunna Lallukhum,Ami te tan a Chhandamtu in min buatsaihsak chu a dahsak reng zawk che asin..hetiang ringot a i hun i hman a,i tawp pui mai tur hi ka phal lo a ni,ka rilru a na a,HMELMAPA SETANA hian hma a van la nasa in min van bei nasa tak em,he comment ka type lai hian ka mittui a parawl treuh a,a far lek2 thei hial a ni,ka rilru a na a,mahse PATHIAN ENGKIMTITHEI chuan hruaichhuak mawlh che rawh se..khawngaihtakin ka comment hi rilru leh tihtakzet in min lo chhiarsak hram dawn nia o..

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    55
    Unsung Says:
    June 17th, 2011 at 3:14 pm

    Tui let hnu a, misual.com post sei ber ani ta ve ang. Ka chhiar lo mai ang e, hun neih loh nak a laiin Hnam sakhua ka buai pui hman lo. ISUA rin tawp mai tur, ka lawm em em e.

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    56
    Goldmember Says:
    June 17th, 2011 at 3:18 pm

    @unsung – part I leh II ah admin te’n kan la then hrang mah mah! . Chutichung chuan a la sei ania!

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    57
    Krista Says:
    June 17th, 2011 at 3:25 pm

    Pu HS-a hi chu a rinah hian a chiang a(a thelh deuh mai pawha). Thahnem hi a ngai em! Tluklohna kan nei. Kristian Sermon pangai kan comment vak loh pawh hian Pu HS-a thuziak erawh kan ti leh hluai thin. Buh lem leh buhtakah hian a lem anga thliar awl deuh hi an awm a, thliar theih miah loh pawh kan ngaituahawm khawp mai. Kan in enfiah fo a tul a ni.

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    58
    Benny Says:
    June 17th, 2011 at 3:38 pm

    Nazareth Isua an tih hi, Krista, Pathian fapa mal neih chhun, mi zawng zawng sual vanga an thih ai thi tura hmangaihna avanga Pathianin khawvela a rawn tirh a ni.
    Chutichuan, nang pawh hnam sakhua, he Nazareth Isua hian a hmangaih che a, i tuar ai a tuar a. A thisena silfai i ni ve a sin. Lal Isuan A hmangaih che a sin. Sawichhetu leh tiduhdahtu i ni tawh mai thei. Mahse, Ani chuan A hmangaih che. I hawikira, Amah ringa A lam i hawi phawt chuan A lo ngaidam ang che.

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    59
    zoho Says:
    June 17th, 2011 at 3:44 pm

    A va sei leh pek ve. Print chhuah a chhiar chi a nih hi. A danglam ve hle mai.

    HS- Hei hi i irawm chhuak liau liau a nih chuan thinker ah ka chhiar pha ang che.

    I chhiar i hriatthiam dan a i ziahchhuah ngei a nih pawh in writer taima tak ah ka la ngai tho a che.

    Mi ziah chhuah sa i idea awm lemlo a i rawn post pawp a nih pawn reader taima tak ch i ni tho tho mai.

    A pumpui ah erawh chuan BUM IN I AWM MEK ANIA AW.

    Bible leh Isua ring silo ah chuan Bible leh a related literature hi i van tuipui em em, hetiang chiah hian vedas writings te kha i zir ve em? WHY?

    Eagatinge i rin miahloh, i rinna pawh relate miahlo BIBLE leh a chhungthu hi i chai vak vak a, i zir vak vak a, i rindan base a i hman ngam lawi si le aw? Hei hi BUM a awm zia diktak a ni e. Hei hi Eden huan ata Setana tactic diktak, a first uttering sentence recorded atanga vawiin ni thleng a a la tihdan reng a ni. Bible a mi diklo leh a sawi tumloh ang hlir a quote chhuah zar zar hi.

    Nangmah leh nangmah lo inzawt rawh, ‘Engatinge ka THLARAU chan hian engkim ka tehna atan hian Bible hi a based tlat a, Bible a inziak Isua chu a pawm leh bawk si loh, khawnge Mahabharata zawk hi inngah nan kan hmang zawk dawn teh ang’ han ti dawn teh,a theih loh, a chhan chu i thlarau chan khan Bible dikzia hi a hrebel lutuk a, ISUA erawh A HAW HLUAH HLUAH bawk alawm.

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    60
    CFL Says:
    June 17th, 2011 at 3:49 pm

    @ Hnam Sakhua, Isua hi Setana maw lo ni a!!!!!!!!!!! Nang tluka Setana hi an awm chuang hleinem. Setana fa chuam dik tak i nih zawk kha. I pianthar loh zawngin i chatuan hremna chan tur chu a rapthlakin, i la inchhirna zakhua a la sei dawn mange. A hnuaia Bible changte hi i chhiar ngai lo emawni Setan:
    Matthaia 12:22-32- Chu mi lai chuan tawng thei lo ramhuai man pakhat a hnenah an rawn hruai a; tin, ani chuan a lo tidam a, chutichuan tawng thei lo chu a lo tawng theiin, a lo hmu thei ta a. Tin, mipuiho zawng zawng chuan mak an ti hle a, ” He mi hi Davida fapa chu a ni lawmni?” an ti a. Nimahsela, Pharisaiten chu chu an hriat veleh, ” Hemi hian ramhuai lal Beelzebula avang lo chuan ramhuaite a hnawtchhuak lo vang,” an ti a.
    Tin, Isuan an ngaihtuahte chu a lo hria a, an hnenah, ” Khawii ram pawh mahni indo apiang an boral thin; khawii khua pawh, chhung khat pawh, mahni indo apiang an ding khawchhhuak lo vang. Tin, Setanan Setana vek a hnawh chhuah chuan mahni indo a ni ang asin; a ram chu engtin nge a din chhhuah ang le? Tin, kei Beelzebula avanga ramhuaite hnawt chhuak thin ka lo nih chuan, in faten tu vangin nge an lo hnawhchhuah thin le? Chuvangin anni chu nangmahni ngaihtuahtu turte an ni ang. Amaherawhchu, kei Pathian Thlarau avanga ramhuaite hnawt chhuak thin ka nih chuan, Pathian ram in hnenah a lo thleng tawh a ni ang. Chuti anih si loh chuan, miin mi chak chu a phuar hmasak zet loh chuan engtin nge mi chak ina lutin a sum a lak sak theih ang? Chumi hnuah erawh chuan a in chu a ramsak mai ang. Tupawh ka lama tang lo chu, mi do a ni; tupawh mi lak khawmpui lo chuan a tidarh a ni.
    ” Chuvangin ka ti a che u, mi an sualna tinrengah leh an Pathian sawichhiatna tinrengah chuan ngaihdam an ni ang: Thlarau meuh sawichhhiatna erawh chu ngaihdam sak a ni lovang. Tin, tupawh mihring Fapa sawisel apiangte chu an sawiselna chu ngaihdam sak a ni ang; tupawh Thlarau Thianghlim meuh sawisel apiang erawh chu an sawiselna chu tun dam chhungah pawh, hun lo la thleng turah pawh chuan ngaihdamsak a ni lovang.
    Aw nang pharisai leh setan Hnam Sakhua, i chan tur hi a rapthlak maange.

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    61
    lenlaini10 Says:
    June 17th, 2011 at 3:53 pm

    In hnialna thu tha tak a ni em le? Khing khing lo mai ru..

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    62
    Zawmi Says:
    June 17th, 2011 at 4:26 pm

    Pathian thilsiam bul ber chu Isua ni lovin finna a sin,i hrefuh lo vel vek.Lo chiar ve deuh teh

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    63
    PKfanai Says:
    June 17th, 2011 at 4:43 pm

    61. Lenlaini 10, Hetiang hi hnial thlak loh chuan, hnial ngaihna kan hrelo emaw an ti thei a. Tin, mi hruai bo theih tawk hi an nei ve tlat thin a, ngaihthah a en liam mai hi a har ve tlat thin.

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    64
    D_auaChwngthu Says:
    June 17th, 2011 at 5:16 pm

    Hahchhiau….. a va hot ve…

    Ka khel ti mur pawh a tiza zo hauh lo nia…lolzzzzzzzzzz

65. 
    65
    Fonz Says:
    June 17th, 2011 at 5:23 pm

    tu emawni in comment ah bold a hmanga, close leh theih awm tak.

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    66
    Sangpuiipa Says:
    June 17th, 2011 at 5:29 pm

    Nazaret Isua chu tlangval a ni e.

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    67
    Sangpuiipa Says:
    June 17th, 2011 at 5:35 pm

    Isua ni na na na Setana tih tlat te chu rilru kimlo enkawlna hmuna awm chi anih chu.

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    68
    keimah Says:
    June 17th, 2011 at 6:22 pm

    Hei hi he post ka chhan tawp nan ka han ti leh hram teh ang. Hnam-sakhua, ngun takin ka chhanna hi lo chhiar ve rawh aw: I thusawi thenkhat ka chhang dawn:

    1.”Chuti chuan Isua’n, “Khawvel zawng zawng,” a tih leh, “Hnam zawng zawng,” a tih pawh hian Israel hnam sawm leh pahnihte chauh a huap a ni.

    Heta “khawvel zawng zawng” tih hi kha mi hun laia ROME ram awp chin sawina mai a ni e! India ram a huam lo tih chu nang ang mi inchhiar zau tan chuan a chiang sa reng e. A bawplawka lak chi a ni lo. Kha tih hun laia Dr.Luka ten “khawvel” tia an hriat chin kha a huam a ni mai!

    2.“Chuti chuan, Isua’n a lo kal lehna leh Pa thil tiam lo thleng tûr a sawi hi thil thuhmun niin a lang a ni

    Thil thuhmun ni awkawng lo ve! Pa thil tiam tih hi Thlarau Thianghlim zirtirte hnena pek tur thu Pain a tiam a sawina a ni zawk e! Thlarau Thianghlim an dawn hma chuan Jerusalem chhuahsan lo turin a ti mai zawk a ni.

    3. Isua lokal lehna chungchangah phei hi chuan i hre thelh nasa hlawm lutuk a,ka chhang thui lo mai ang che. “Rukru angin” tih pawh hi a lo kal lehnaah ‘thawm nei lovin’ a lo kal dawn tihna ni lovin, a HUN tak hriat a nih lohzia a sawina zawk a ni e! In neituin rukru lo kal hun tur a hriat loh avangin inring renga a awm a tul angin, Lal Isua la kal hun tur tuman (Pa chauh lo chuan) an hriat loh avangin inring renga awm a tulzia a sawina a ni e. Thawm bengchhen leh bengchhen loh lam a ni lo! ‘Vantirhkoh chungnung ber aw nen, Pathian tawtawrawt ri nen’ tia Bible-in a sawi hi a sawi ang ngei hian a lo thleng bawk ang.

    4.”Chuti a lo nih chuan, mihring bum thei tûr khawpa fing ramsa chu mihring tho a lo nih chu!

    Mihring a ni tihna ni lovin, Setana kha rul chhungah lutin rul kha a hmanruaah a hmang mai zawk a ni.

    5.”Mizo Kristiante hian tun laiin, “Fai hi Pathian anna a ni e,” tiin kan inhrilh ţhîn si a; hetah hian engati nge Pathiante hian anmahni ang nih chu an huat viau a, thil tisuala an puh mai le?

    He thu hi Mizo Kristiante sawi a ni lo va, “Cleanliness is next to godliness” Sap hovin an tih, Mizo tawnga an leh dik loh a ni zawk! Bible thu pawh a ni hek lo!

    6.“Tin, Sam ziak vekah heti ang hian kan hmu leh zel bawk a:

    “Lalpa chu âu thawm nên a chho e,

    Tawtawrâwt ri nên

    Vânah a chho ta e,”

    tiin an lo ziak ve bawk si a.

    Hei hi khawi lai Sam nge? A hmaa i tarlan khi chu Sam 68:18 a nih hmel e.

    7.“Tupawhin Lalpa a hmangaih loh chuan anchhe dawngi awm rawh se. Kan Lalpa chu a lo kal e,” a ti mauh mai a ni. Paula chuan a hnena lo kal Lalpa chu a hmangaih a, Lalpa dang a mamawh lo a ni. Paula hnena lo kal Lalpa hmangaih ve lotu chuan Lalpa dang an la nghak a, Pathian dang an la beisei tlat a, chung mite chu Paula chuan, “Anchhe dawngin awm rawh se,” a ti a nih chu.”

    A buk thelhin i thelh!! 1Korinth bung 16 kha a pumin ngun leh zualin han chhiar leh teh!

    8.“Isua taksa hi mihring dik tak a ni a, keini mihringte ang bawka hmuh theih leh khawih theih, siha na thei, pian nî leh thih nî nei a ni. Pathian erawh chu thlarau a ni a, hmuh theih loh leh khawih theih loh a ni.

    Isua mihrinna leh a Pathianna thuruk hi i man pha lo a nih kha! “Tumahin Pa an hmu ngai lo”…tih te pawh kha a dawt chiah sentence kha han chhiar zo law law la: “Pathian hnena lo chhuaka chauh lo chuan;ani chuan Pa a hmu” (John 6:46) tih a nih kha. John bung 1:18 pawh kha Isua, Pathian Fapa mal neihchhun ngei khan Pathian a hmuh chianzia a sawina a ni zawk e.

    9.“He mi thu hi Isaia pawhin, ‘Vârparha, zîng lam fapa,’ tia a vuah chu leia paih thlak a nih avânga tihelna ţawngkam a ziak bawk a. “Aw Vârparh, zîng lam fapa, engtizia nge vân ata sah thlaka i awm tak chu le?” tiin. Chanchin Tha ziaktu pakhat chuan, ‘Tidertu,’ tiin a ziak. “Ka pu, chu tidertu chuan a dam lai khân, ‘Ni thum nîah ka tho leh ang,’ tia a sawi kan hria. “

    Helaia Isaian “Varparh, zing lam fapa” a tih hi Setana a sawina a ni a, Puithiam lalte leh Pharisai hovin Pilata hnena “tihdertu” tia an koh el (Matthaia 27:63) erawh hi chu ISUA a ni e. MI THUHMUN AN NI LO!

    10.“Bible-a sual leh ţha indona chu hu Puan ziaktu chuan Vân indona angin a sawi a ni. Chuti angin sual leh ţha indona chu Bible tehna aţang chuan Isua khenbehnaah khân a tâwp a, chu chu vân indo tâwpna chu a ni. Isua nuna a Pathianna leh a mihrinna(Isua nihna) chu indoin, a Pathianna chuan a mihrinna chu hnehin tihtlâwmin a awm a, a khêngbet ta a nih kha. Isua ruang chu thlânah zalh a ni a, lungpui an lum hnan a, chu chu vântirhkoh chak tak, chabi leh khaidiat lianpui kengin Setana a phuar a, leihlawtah paihin kum 1000 a vei hma lo chuan hnam tin a bum le tawh lohna tûrin a khâr hnan ta angin an ziak a ni”.

    Ha ha ha!! Helai hi chu i chawhchawrawi hneh hle mai!! SETANA ZIA CHIAH! Isua Kraws-ah khan Setana thuneihna zawng zawng hnehin SUAL THILTIHTHEIHNA TIH TAWPNA a ni. Amaherawhchu, hun tawp rorelna ni hnua SETANA chu mei leh kata kang dila chatuan chatuana hrehawm tuar tura hrem a nih hma chuan sualna chu khawvelah a la awm rih ang.

    Isua thlana phumna leh SETANA kum 1000 atana phuar a nihna te thil thuhmun ang dawn dawna i han sawi te phei hi chu BIBLE thu I HRE TLEM deuh a nih kha, Lalnunpui!

    11.“Setana an lo tih chu Isua hi a lo ni e.
    Hei em em hi chu mi mawl ber pawhin an awih lo vang! I ziak thui tawlh tawlh a, i buai chuar tawlh tawlh mai a nih hi maw ti raw!! “Mawlmuka” tia ko tawk che an lo awm pawh hi mak pawh ka ti ta lo ve!

    12.“Chuti chuan, mihring Isua chu hmuh theih loh Pathian anpui niin, thil siam zawng zawng zînga piang hmasa ber a nih ang khân nang leh kei pawh hi Pathian anpui kan ni a, thil siam dang zawng zawng zînga piang hmasa ber kan ni.”

    I la hre sual cheu! Pathian an puia siam chu kan ni teh meuh a, thil siam dang zawng zawng zinga piang hmasa ber erawh chu ISUA KRISTA CHAUH a ni e!

    I sawi dang zawng zawng pawh khi a tam ber chu Bible thu “out of context”-a i laka i kaihlekna a ni deuh vek mai. Ka chhang seng lo che. Chhang che mah ila i hre thiam phak chuang lo vang a, hre thiam teh reng pawh ni la i awih dawn chuang lo bawk a, heng ka chhanna te pawh hi nangma tan ni lovin, i thu ziak hi tak tak emaw tia buma awm thei mi tuemaw an awm takin tih thuah ka han chhang mai mai che a ni e.

    Good Bye, Hnam sakhua! Tun bak hi he post hi ka rawn chhang peih tawh lo che.

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    69
    Sangpuiipa Says:
    June 17th, 2011 at 6:30 pm

    Kraws thu chu boral mek te tan chuan atna a ni si a tih kha a tak in a lo thleng ta.

70. 
    70
    no_nick Says:
    June 17th, 2011 at 6:32 pm

    a mak a na..

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    71
    Sangpuiipa Says:
    June 17th, 2011 at 6:33 pm

    All misual.commers, hrilhfiah vak vak duh tawh suh u. In hrilh nasat poh leh a bo thui mai mai dawn. A lum lum in lo lum ve mai mai teh se. Nakin lawkah chuan pathian ka ni te pawh a la rawn ti mai ang.
    He post hi rum takin ka e.

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    72
    doc_lib Says:
    June 17th, 2011 at 7:01 pm

    Hei chu a lutuk ta e. Dawh theih zozai chi ani ta lo. Isua hi Setana meuha a chhuah hi chu a ni em em tawh lo ve.Mahni sakhua fak hi chu ka hrethiam, midang sakhua leh zel insawisel sak hi Constitution in a phal lo reng reng. Adm te pawh khan hetiang em em hi chu chhuah lo ngam rawh u. FIR hi kan file duh tak tak tawh mai ang.Kan site chawp chawp hian a tuar a nge.

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    73
    CFL Says:
    June 17th, 2011 at 7:05 pm

    Next post-ah chuan ‘Isua ka ni’ te pawh a la rawn ti duh tak takin a nia ka rin ni he Setana Tirhkoh hian.

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    74
    hriatagty Says:
    June 17th, 2011 at 7:13 pm

    Part I ka chhiar chhuak e..Part II ka chhiar tan leh hma a ka rilru a lo lang te chu:

    1. I knowledge a zauva, mi inzir mi tak i ni in a hriat. Bakah Bible chhung thu i chhiar peih hi i fakawm ve hrim2. Ringtute hian Bible chhung thu te hi zir ngun in chhiar peih ve theuh ila a van hlawkthlak don em!

    2. I thil rawn tarlan a fuhlo/diklo lai erawh a awm nual mai i theihna leh duhna lai chin chin ah Bible verse chu ron tanchhan mahla.

    3. Kan Bible hi Pathian thlarau thianghlim inpuanna bu anih hi lehkhabu dang philosopher leh khovel ngaiha mi fing tak2 ten an ziah te aia a ropui fe nachhan chu a ni reng a ni. Pathian thlarau thianghlim awmpuina leh hriatfiah tirna tello chuan hriat fiah leh pawm theih hi a har reng a ni.. I finna leh philosophy hrang2 hmanga i chhui na atanga i hrethiam theilo te hi kan Pathian thu ropuina leh Pathian thu tak anih ti lang chiang tu a ni.

    4. A hming a christian(nominal christian) kan nih hi a tawklo, Pathian thlarau a piantharna tello christianna hian awmzia a neilo.

    5. Rilru inhawng tak chungin, sual simna leh ngaihdamna tih takzet a Pathian hnena dil chung a Bible chhung thu ngun takin chhiar thei la ka duh hle mai..

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    CFL Says:
    June 17th, 2011 at 7:17 pm

    @ 72 doc_lib, ka rilrua lo awm mek a ni. .
    Hei ai baka Kristian Sakhua hmuhsitna leh diriamna dang a awm theiin ka hre tawh lo. Kei Krista tana thawhhlawk lo ber pawh hian he post ka’n hmu chiah chu ka ngeng a chhhunin ka thinlung hi a na tak zet asin. Ka Lalpa hnena thinlung thar tak zet a inhlan thara, A hmangaihna leh Pathian chhungtea min vuah ve avang hian lawmthu sawi mai loh chu tih tur ka hre lo.
    ” Ka Pa, khawvela mifingte leh hausa chauh te thlang lova kei daikil kara mi, i hmangaihna hrethiam thei leh Pathian chhungtea min vuah ve a vang hian lawmthu ka hrilh a che.
    Nangmah hre lo tute i lam an lo hawi zel theihna turin ka dilsak a, He Post ka hmuh hian ka Pa, ka lei taksa rilru chu a lo na ve em em a; ka lo tisual a nih chuan mi ngaidam ang che. I hnena inhlan thar mai loh chu tih tur ka nei lo. I fapa Isua hmingin ka dal a che. Amen.

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    CFL Says:
    June 17th, 2011 at 7:17 pm

    @ 72 doc_lib, ka rilrua lo awm mek a ni. .
    Hei ai baka Kristian Sakhua hmuhsitna leh diriamna dang a awm theiin ka hre tawh lo. Kei Krista tana thawhhlawk lo ber pawh hian he post ka’n hmu chiah chu ka ngeng a chhhunin ka thinlung hi a na tak zet asin. Ka Lalpa hnena thinlung thar tak zet a inhlan thara, A hmangaihna leh Pathian chhungtea min vuah ve avang hian lawmthu sawi mai loh chu tih tur ka hre lo.
    ” Ka Pa, khawvela mifingte leh hausa chauh te thlang lova kei daikil kara mi, i hmangaihna hrethiam thei leh Pathian chhungtea min vuah ve a vang hian lawmthu ka hrilh a che.
    Nangmah hre lo tute i lam an lo hawi zel theihna turin ka dilsak a, He Post ka hmuh hian ka Pa, ka lei taksa rilru chu a lo na ve em em a; ka lo tisual a nih chuan mi ngaidam ang che. I hnena inhlan thar mai loh chu tih tur ka nei lo. I fapa Isua hmingin ka dil a che. Amen.

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    77
    ReMpY_ScisSoR Says:
    June 17th, 2011 at 7:20 pm

    Lolzz….what a post!

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    ReMpY_ScisSoR Says:
    June 17th, 2011 at 7:27 pm

    Hnam sakhua leh CFL hi mi pakhat in ni lo maw? Lolzzz

    MI ah Hnam sakhua hi tel ve se, a rim awm!

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    TuaiSialA Says:
    June 17th, 2011 at 7:32 pm

    @hriatagty: Kan sawisel duh zawng chu kan hrechiang reng ang chu. Lamkhuang pawh hi kan eia a nihna chiang taka kan hriat hnuah chauh ‘pumin a ngeih lo’ kan ti mai a ni.

    Ka lawm e.

    I tan chauh,
    TuaiSialA.

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    doc_lib Says:
    June 17th, 2011 at 7:36 pm

    #75 CFL,
    Kei pawh ka thinrim hi ka pai dai mai mai thei dawn tawh lo.He a thuziak hi save hmak tur.Tih tak takah chuan Kristian te hian a hmangaihna lam leh ngaihdamna lam pang kan sawi uar a vang hian min zuam a nih hi.Kan sakhua leh kan Lal Isua meuh he ti khawpa sawichhetu lakah hian kan thikthu a chhiat a hun ve ta.khawngaihih doc_lib@yahoo.com ah min lo mail ta che.Zanin ngei ngei ah rawn rply che ka tum ang.Hepa lakah hian Lal Isua tanin engvangin nge hma kan lak loh bik ang. Dinner invitation ka nei a, ka kal zawk anga, ka lo haw veleh in contact kan tum dawn nia. Hnam Sakhua, tuna mizoram pawna ka awm hi i vanneih phah khawp mai. Ni lo se, police in an rawn hling tawh ang che. Mahse i thuziak a vang hian ka la rawn khing zel dawn che.Lal Isua meuh Setana tiin i puh bawk a,i thuziak hi nangmah khengbettu ah a la tang dawn.

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    CFL Says:
    June 17th, 2011 at 7:45 pm

    @ 80 doc_lib, OK.

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    Keimah Thingtlangpa Says:
    June 17th, 2011 at 7:46 pm

    Rempui, CFL hi mihran aw..

    HNAM SAKHUA, MI DAWIHZEP LEH MAHNI THUZIAH PAWH VENG NGAMLO HI ISUA HI I HRIATCHIAN KA RINGLO!

    Mi dawihzep i nih kha.. Eng atan mah kan ti lo che. NIHNA DUH AVANGA PAWLCHHUAK ZUI TUR LEKIN KAN MAWLLO TIG ILO HRE DAWN NIA..

    I mawl e mai.. Bajaj scooter seat hnih nei chi khan a suhlum palh ang che..hairehai

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    83
    TuaiSialA Says:
    June 17th, 2011 at 7:46 pm

    Nangni pahnih chu in la naupang bawk em a ni

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    Keimah Thingtlangpa Says:
    June 17th, 2011 at 7:52 pm

    Khin khin tlak pawh a ni lo.. Hrethiam ang u. HNAM SAKHUA A SAKHUA VE CHUAN VAIRENGTE LEH ZOKHAWTHAR INKAR BAK A HAWL HLEINEM! Chutah pawh KHAWKHAT RUN THAM PAWH NI LO MEMBER AN NI ANGA.

    Hnam sakhua, I NIHNA DUH VANGA PAWLCHHUAKA I AWM HIAN ZUITU I NEI TLEM AWM!

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    85
    hmingtea Says:
    June 17th, 2011 at 8:18 pm

    Natzaret tlangval Alona Pachuuau kha em ni in sawi afula ah a pem daih tawh hahahahaha.

    A topic a sei bawka coment poh a thui tha hlom hle mai.

    Duh duh ziak ang hmiang hun a uih loh mahnak ah chuan.

    Kei atan chuan vawi khat a chhiar chhuahna hun ka nei lo.

    PL takin HNAMSAKHUA heng ang sei deuh hi chu post 10 vel ah han theng teh khai.
    .

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    nastycool Says:
    June 17th, 2011 at 8:26 pm

    Sakhuana hi issue sensitive tak a ni a. Marx-a pawh in,”opium of the masses” a lo tih tawh kha. Eng sakhua pawh hi kan rin loh leh duh loh vang mai a sawichhiat,hmuhsit.etc hi tih loh tawp tur a ni, mi pangai inti tan chuan. Hindu,Islam.etc te hi ka sakhua a nih loh avangin ka sawichhiat kher a tul lo. Live and let live! Hnam Sakhua pawh hi a belief hi midang sakhaw deuhsawhnan a hmang ngat ngat duh hian a la mawl tluang zel tih a proof e

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    zar tea Says:
    June 17th, 2011 at 9:20 pm

    Patling thinrim hi chu a pawi ania, misual-a lut thin hi mifel tak tak an tamin, mi puitling an ni si a, sakhuanaah hi chuan mi hian tual thih hi an ngam thuai thin ania. Chu vang chu ania ‘jihad’ te pawh a lo pian ni. Fimkhur teh ang u.

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    blackmagicwoman Says:
    June 17th, 2011 at 10:03 pm

    Hnam sakhua, Johana Lehkha Thawn Pakhatna kha ulak takin vawihnih vel tal han chhiar chhuak la, tuna i chian lohna topic ah hian i chiang mai ang. I know it wont mean anything to you but I have prayed for you today. One day, the truth about the Father, Son and the Holy Spirit shall be revealed to you. I hope that happens before it is too late for you.

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    Krista Says:
    June 17th, 2011 at 10:57 pm

    @Hmingtea(#85): I first para chu iti awm ang lo hle mai a. Kristian chu ini ang maw? Heti khawp hian Pu HSa kan vel nasa a chuti a kara Isua lo sawinawmnah vel chua…. iti mak e.

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    Godspeed Khawlhring Says:
    June 18th, 2011 at 1:15 am

    Khawnge a post-tu pa hi????
    Hei pawh hi in chhiar ve peih tho ang chu mo..
    Defense Against Toxic Weapons
    Countermeasures
    PHYSICAL PROTECTION
    As stated above, most toxins are neither volatile nor dermally active. Therefore, an aggressor would most likely attempt to present them as respirable aerosols. Toxin aerosols should pose neither significant residual environmental threat, nor remain on the skin or clothing. The typical toxin cloud would, depending on meteorologic conditions, either drift with the wind close to the ground or rise above the surface of the earth and be diluted in the atmosphere. There may, however, be residual contamination near the munition release point. Humans in the target area of a true aerosol would be exposed as the agent drifted through that area. The principal way humans are exposed to such a cloud is through breathing. Aerosol particles must be drawn into the lungs and retained to cause harm.
    The protective mask, worn properly, is effective against toxin aerosols. Its efficacy is, however, dependent on two factors: 1) mask-to-face fit and 2) use during an attack. Proper fit is vital. Because of the extreme toxicity of some of the bacterial toxins, a relatively small leak could easily result in a significant exposure. Eyes should be protected when possible. Definitive studies have not been done to assess the effects of aerosolized toxins on the eyes. One would expect that, in general, ocular exposure to a toxin aerosol, unless the exposed individual is near the release point, would result in few systemic effects because of the low doses absorbed. Certain toxins have direct effects on the eyes, but these are generally not toxins we would expect to face as aerosols. Donning the protective mask prior to exposure would, of course, protect the eyes.
    Because important threat biological warfare agents are not dermally active, special protective clothing, other than the mask, is less important in at toxin attack than a chemical attack. Presently available clothing should be effective against biological threats as we know them. Commanders should carefully consider the relative impact of thermal load and the minimal additional protection provided by protective clothing.
    REAL-TIME DETECTION OF AN ATTACK
    Because of the nature of the threat, soldiers may be dependent on a mechanical detection and warning system to notify them of impending or ongoing attack. Without timely warning, their most effective generic countermeasure, the protective mask, may be of limited value. There have been successful efforts in the past to develop real-time detectors of a chemical agent attack. It will be more difficult to develop such detectors for toxins for several reasons. As stated above, toxins must be presented as respirable aerosols, which act as a cloud, not as droplets (as the chemical agents) that fall to the ground and evaporate with time. The toxin cloud, typically delivered at night with a slight wind, would be expected to move across the battlefield until it either rises into the atmosphere to be diluted or settles, relatively harmlessly, to the ground. Unlike chemical agents, which might be detectable for hours, toxins might be detectable in the air at one location only for a few minutes. Definitive, specific toxin detectors would have to sple continuously or be turned on by a continuous sampler of some kind.
    Furthermore, toxin detectors (assuming the present state of technology) would likely have to have the specificity of immunoassays to identify a toxin and differentiate it from other organic material in the air. Continuous monitoring by such equipment would be extremely costly, reagent intensive, and logistically very difficult to support because of reagent requirements. Identifying each toxin would require a different set of reagents if an immunoassay system were used. Analytical assays would necessarily be more complex and less likely to identify distinct toxins, but might detect that something unusual was present. Imagine the difficulty of developing a detection system based on molecular weight or other physical characteristics to differentiate among the seven botulinum toxins (molecular weight is the same for all of the botulinum toxins, while all seven require a different antibody for identification or therapy). Finally, to be effective, a detector would have to be located where it could “sniff” a toxin cloud in time to warn the appropriate population. This might be possible on a battlefield, but would be nearly impossible, except in selected facilities, in the case of a terrorist attack. It is possible that, if all the capabilities described were developed and available at the right place and time, an aerosol cloud of almost any of the toxins of concern could be detected and identified. Future advances in technology could well resolve our present technical difficulties.
    DIAGNOSIS: General Considerations
    Health-care providers often ask whether they will be able to tell the difference among cases of inhalation botulinum, staphylococcal enterotoxin intoxication, and chemical nerve agent poisoning Table 4. describes these differences. In general, nerve agent poisoning has a rapid onset (minutes) and induces increased body secretions (saliva, airways secretions), pinpoint pupils and convulsions or muscle spasms. Botulinum intoxication has a slow onset (24-72 hours) and manifests as visual disturbance and muscle weakness, (often seen first as droopy eyelids). SEB poisoning has an intermediate (few hours) time of onset and is typically not lethal, but severely incapacitating. Chemical nerve agent poisoning is a violent illness resulting in respiratory failure because of muscle spasm, airway constriction and excessive fluid in the airways. Botulinum-intoxicated patients simply get very tired, very weak and, if they die, it is because the muscles of respiration fail. SEB-intoxicated patients become very sick, but typically survive.
    TABLE 4: Differential Diagnosis of Chemical Nerve Agent, Botulinum toxin and Staphylococcal Enterotoxin B Intoxication. CHEMICAL NERVE AGENTBOTULINUM TOXINSTAPHYLOCOCCALTime to SymptomsMinutesHours (24-72)Hours (1-6) NervousConvulsions, Muscle TwitchingProgressive ParalysisHeadache, Muscle AchesCardiovascularSlow Heart RateNormal RateNormal or Rapid Heart RateRespiratoryDifficult Breathing, Airways ContrictionNormal, Then Progressive ParalysisNonproductive Cough, Severe Cases; Chest Pain/difficult breathingGastrointestinalIncreased Motility, Pain, DiarrheaDecreased MotilityNausea, Vomiting and/or DiarrheaOcularSmall PupilsDroopy EyelidsMay see “red eyes” (Conjuntival Injection)SalivaryProfuse, Watery SalivaNormal, but Swallowing DiffucultMay be Slightly Increased Quantities of SalivaDeathMinutes2-3 DaysUnlikelyResponse to Atropine/2PAM-CIYesNoAtrophine may Reduce Gastrointestinal Symptoms
    Health-care providers should consider toxins in the differential diagnosis, especially when multiple patients present with a similar clinical syndrome. Patients should be viewed epidemiologically and asked about where they were, whom they were with, what they observed, how many other soldiers were and are involved, etc. Inhaled and retained doses of toxins will differ among soldiers exposed to the same aerosol cloud. Those who received the highest dose typically will show signs and symptoms first. Others will present somewhat later, while others in the same group may show no signs of intoxication. The distribution of severities within the group of soldiers may vary with type of exposure and type of toxin. For example, exposing a group of individuals to the staphylococcal enterotoxins would likely make a large percentage (80%) of them sick, but would result in few deaths. Exposing a group of soldiers to a cloud of botulinum toxin might kill half, make 20% very sick, and leave 30% unaffected.
    One must consider the varying latent periods before onset of clinical signs. For patients exposed to toxins by aerosol, the latent or asymptomatic period varies from minutes (saxitoxin, microcystin) to hours (the staphylococcal enterotoxins), even to days (ricin, the botulinum toxins).
    Save clinical and environmental samples for diagnosis. Both immunoassays and analytical tests are available for many of the toxins. Toxin samples taken directly from a weapon are often easier to test than biological samples because they do not contain body proteins and other interfering materials. The best early diagnostic sample for most toxins is a swab of the nasal mucosa. In general, the more toxic toxins are more difficult to detect in tissues and body fluids, because so little toxin needs to be present in the body to exert its effect. The capability exists however, to identify most of the important toxins in biological fluids or tissues, and many other toxins in environmental samples. Definitive laboratory diagnosis might take 48-72 hours; however, prototype field assays that can identify some toxins within 30 minutes have been developed recently. For individuals who survive an attack with toxins of lower toxicity, immunoassays that detect IgM or IgG (immunoglobulins produced by the body after exposure to a toxin) offer a means of diagnosis or confirmation or indirect identification of agent within 2-3 weeks after exposure.
    APPROACHES TO PREVENTION AND TREATMENT
    In developing medical countermeasures, each toxin must be considered individually. Some incapacitate so quickly that there would be little time for therapy after an attack. Others cause few or no clinical signs for many hours, but set off irreversible biochemical processes in minutes or a few hours which lead to severe debilitation or death several days later. Fortunately, some of the most potent bacterial protein toxins act slowly enough that, if they are identified, therapy is usually successful 1224 hours after exposure.
    It is always better to prevent casualties than to treat injured soldiers. For most of the significant threat toxins in military situations, vaccination is the most effective means of preventing casualties. Unlike the chemical warfare agents, many of the important threat toxins are highly immunogenic (exposing the body to small doses of the inactivated toxin causes the body to make antibodies that protect against subsequent actual toxin exposure). Immunized laboratory animals are totally protected from high-dose aerosols of these toxins. Immunization requires a knowledge of the threat, availability of a vaccine, and time. The time needed to allow the body to make its own protective antibodies to a toxin may range from a minimum of 4-6 weeks to 12-15 weeks or longer. Some vaccines currently in use require multiple injections, often weeks apart. The logistical burden of assuring that troops are given booster immunizations at the correct time could be overwhelming in a fast-moving build-up to hostilities.
    It may be possible to reduce the time required for immunization. For example, antigens (materials that stimulate the body to develop antibodies) are being microencapsulated (entrapped in a synthetic polymer that breaks down, slowly releasing the material) to form timed-release vaccines that might provide the primary immunization, a boost two weeks later, and another boost 10 weeks after that-all with one injection. Another approach is being evaluated with current Medical Biological Defense Research Program vaccines. Soldiers could be given a priming dose and the first boost two weeks apart while in basic training. The response generated by the immune system’s memory cells might last for many months or even years, although not all soldiers would develop fully protective immunity at that time after two immunizations. Shortly before the onset of hostilities, or when the soldier is assigned to a rapidly deployable unit, one boost could provide protective immunity quickly, and preclude the need for additional boosts after deployment. Preliminary data suggest that a boost up to 24 months (the greatest interval thus far tested) after two initial priming doses will be effective, even with moderately immunogenic vaccines such as the current botulinum toxoid. Studies are ongoing to determine the maximum reasonable interval between initial immunization series and the predeployment boost.
    Passive antibody prophylaxis (the soldier doesn’t make his own antibodies, but is given antibody preparations produced in animals or other humans)is generally quite effective in protecting laboratory animals from toxin exposure. However, this option is of little real utility for large groups of people for several reasons. The protection provided by human antibody may last for only 1-2 months, and protection afforded by despeciated (animal antibodies altered chemically to reduce the likelihood of the human body identifying them as foreign protein) horse antibody may last for only a few weeks. Therefore, antibody prophylaxis would be practical only when the threat is clearly understood and imminent. Furthermore, it is unlikely that animal antibody would be used in an individual before intoxication because of the risk, albeit small, of an adverse reaction to foreign protein. The latter problem may be overcome within the next few years, as the production of human monoclonal antibodies (homogeneous populations of antibodies directed against one, very specific site on the toxin) or “humanization” of mouse monoclonal antibodies become practical. Unfortunately, single monoclonal antibodies are seldom as effective against toxins as polyclonal antibodies, such as those produced naturally in other humans or horses. However, combined antibody therapy, or “cocktails” of more than one monoclonal antibody, may overcome this problem in the future.
    Pretreating soldiers with drugs is feasible, but little success has been achieved in the discovery or development of drugs that block the effects of toxins. Many toxins affect very basic mechanisms within body cells, tissues and organs; therefore, drugs that block these effects often have debilitating or toxic side effects. An exception is rifampin, the anti-tuberculosis drug, which protects laboratory animals exposed to the blue-green algal toxin, microcystin, and is safe for use in humans.
    Pretreatment (treatment after exposure) with antibodies from human or animal sources is feasible for some of the 35 threat toxins. Passive immunotherapy (treatment with other than one’s own antibodies) is very effective after exposure to botulinum toxin if treatment is begun soon enough, up to 24 hours after high-dose aerosol exposure to the toxin. The utility of antibody therapy drops sharply at or shortly after the onset of the first signs of disease. It appears that a significant amount of the toxin has, at that time, been taken up by areas of the body that cannot be reached by circulating antibodies. Even so, we have preliminary evidence that antibody therapy is at least partially effective after onset of signs of intoxication (36-48 hours after aerosol exposure) in monkeys exposed to botulinum toxin. The available antibody to botulinum toxin is produced in horses, and then despeciated to make a product with a reduced risk of adverse reaction that can be given to humans. Human monoclonal antibodies, or cocktails of two or more monoclonal antibodies, may be the next generation of antibody therapy. Passive antibody therapy such as that described here is more likely to be effective against neurotoxins like the botulinum toxins, which do not cause tissue damage, than against toxins that induce mediator release (the staphylococcal enterotoxins) or directly damage tissues (ricin).
    Specific therapy with drugs (drugs that alter the action of the toxin o reverse its toxic effects directly) present) has little value because most of the toxins either physically damage cells and tissues very quickly (ricin), or affect such basic mechanisms within the cell (the neurotoxins) that drugs designed to reverse their effects are toxic themselves. Nevertheless, we have shown that rifampin stops the lethal intoxication by microcystin if given to laboratory animals therapeutically soon after toxin administration (within 15-30 min). Development of therapeutic drugs for toxins is presently aimed at several more general approaches. Where the mechanism of action of the toxin is understood and covalent (permanent) bonding of the toxin to cellular protein does not occur (example: ion-channel toxins), attempts are being made to discover drugs that compete or block the toxin from binding to its site of action. For toxins with enzymatic activities, such as ricin and the botulinum toxins, drugs that serve as alternate targets of such enzymatic action may be developed. For toxins such as botulinum, which block the release of a neural transmitter, attempts can be made to enhance the release of the needed transmitter by other means; the diaminopyridines are temporarily effective in reversing botulinum intoxication by this mechanism.
    Finally, for toxins like staphylococcal enterotoxins and ricin, which induce the release of secondary mediators (actually, a natural part of the body’s defense mechanism that overreacts), specific mediator blockers are being studied. It is likely that, in the next few years, drugs may find a place in the therapy of some intoxications as adjuncts to vaccination or passive antibody therapy, or they may be used to delay onset of toxic effects.
    Other general supportive measures (Symptomatic Therapy) are likely to be effective in therapy of intoxication. Artificial ventilation could be life-saving in the case of neurotoxins, which block nerves that drive muscles of respiration (botulinum toxins and saxitoxin). Oxygen therapy, with or without artificial ventilation, may be beneficial for intoxication with toxins that directly damage the alveolar-capillary membrane (the site of movement of molecules between the inhaled air and the blood) of the lung. Vasoactive drugs (drugs that cause blood vessels to dilate or contract) and volume expanders could be used to treat the shock-like state that accompanies some intoxications. These measures could be used in conjunction with more specific therapies.
    DECONTAMINATION: Is It Necessary?
    Recall that a true respirable aerosol will leave less residue on clothing and environmental objects than would the larger particles produced by a chemical munition. This suggests that decontamination would be relatively unimportant after a toxin aerosol attack. Because we lack field experience, however, prudence dictates that soldiers decontaminate themselves after an attack. As a general rule, the decontamination procedure recommended for chemical warfare agents (Army FM 8-285) effectively destroys toxins. Exposure to 0.1% sodium hypochlorite solution (household bleach) for 10 minutes destroys most protein toxins. The trichothecene mycotoxins require more stringent measures to inactivate them, but even they can be removed from the skin (although not inactivated) simply by washing with soap and water. Soap and water, or even just water, can be very effective in removing most toxins from skin, clothing and equipment.
    Again, because most toxins are not volatile or dermally active,decontamination is less critical than after a chemical attack.

    To the best of my knowledge, the text on this page may be freely reproduced and distributed.

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    doc_lib Says:
    June 18th, 2011 at 1:27 am

    A post tupa a tlan bo leh tawh. mahse kan ngawi tawh lo ang keini Kristian tlangval rualte.. Lal Isua setana anga a sawina hi chu a nasa lutuk ta. Hnam Sakhua, khawiah pawh awm rawh, kan chhui chhuak tho tho dawn che. Tin, i thu sawi a vanga i tan ngei theih nan hma kan la dawn

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    Bawngtlaia Says:
    June 19th, 2011 at 4:09 am

    kawmen no 3-na__________Abrahama pian kum chu ka lo ziak sual reng a nih khi maw le, correct tawh lo mai ang !

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    zodaifim Says:
    June 19th, 2011 at 4:42 am

    banwgtlai ka lom e..ka post ve dona ka ziaka..siam that leh hmain a bo daih..a in post ta chuang si lova nge alo in post reng zawk aw..ka internet line ve hi chu ava han chhe tak e aw…

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    Bawngtlaia Says:
    June 19th, 2011 at 4:55 am

    @zodaifim

    Tunhnaiah chuan i post a chhuak lo a nih hmel……han type leh tloh tloh teh khai ! Mahse, pu HS-a post aia tawi deuh hlekin aw !

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    zodaifim Says:
    June 19th, 2011 at 5:01 am

    part 2 chu kan chhiar leh thuak2 hriatthiam har em mai..sipai bang ka bo nap mai…in hrilhfiah fe loh chuan hriathiam mai chi anih loh khi..Hnam sakhua…judaism leh kristiana i sel rual2 in sakhaw dik vawn atan i duh chu athatna leh a dikna i rawn zep tel mang silova..tiang chuan tuman kan manthiamin kan pawm thei nang..hhahaahahaha….tuman thinrim ah laksuh duh miah suh u..in thinrim chuan a thil post hian hna athok tih ahria nga a uar tulh2 zok ang..
    Mi ropui tak chu i ni thil i hre zehzuah em mai..mahse..i post sei thei em mai..kan chhiar vek peih lo..Mi comment rum2 deuh2 hi chhiar anuam zok ..hihi..mi pakhat chu ini ve e..tunlaiah chuan comment hmu hnem ber chu i ni zel anih hi..i tittle ve 1 ani ange..ziak peih tawh lo..ho em mai a…

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    CFL Says:
    June 19th, 2011 at 9:19 am

    kristian te hian min nektute leh diriamtute laka ngawih hi kan tih tur leh, kan sakhua tan tura tawng chhuah loh hi a dik zawk niin kan hre ta fo niin a lang. Tih tak takah chuan kan sakhua leh Pathian chungchang humhalh leh thu-a tan turin Kan Bible chuan min ti ve tho asin.
    Rom:10:10- Miten thinlungin an ring a, felna an hmu thin a; kain an tan a, chhandamna an hmu bawk thin a ni.
    Chuvangin he khawvelah pawh hian kan sakhua, CHRISTIANITY hi thu pawhin i tan ve thin ang u. Ngawi reng tura zirtir kan ni bik lo a nia.

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