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Hmanlai Mizo nunah chuan aia upate zahna khan hmun a chang lian hle a. Eng pawh ti dawn se, Upa zawkte thu an ngaichang a, an thu ang angin an awm mai thin. Upa zawkte kam khat ngai khawpa awm kha an hlauh ber a ni a, thil zahthlak tawpa ngaih a ni. An zah zia lantirna’n hnathawh leh kawng engkimah awltir tumin an phe vat vat a, an rorelna hnuaiah an intulut pumhlum thin. Zonun ze mawi kan sawi fo thina hmun pawimawh leh a lailum chang reng tu chu Upa zawkte zahna kha a ni.

Aia Upa te zah hi pipute ro thil hlu tak a ni. Tun lai Mizote thangtharte nunah hian Upa zawkte zahna kan tlachham ta hle. Ram leh hnamin hma a sawn a, mi nawlpui pawhin changkanna lam kan pan a. Theih tawpin mi hnukhawia awm bik hlau reng rengin hun leh, tha leh zung sengin, sum leh pai kan um a. Sum kan dah pawimawh luatah mawi leh mawi lo pawh thlu lova dai sual pheng phung pawh kan nei ta nual mai. Mi tumah kan ngaisang duh bik lova, ‘A neih ka ei lo’ tih rilru pu ranin kan nung ho ta a. Mimal inzahna derna leh inngaih pawimawhna pawh kan nei thei ta meuh lo.

Naupan lai hunte hmang zova, puitling nunkawng kan zawh ve tan dawn lai vel hian chapo a awl hle. Naupan laia kan ngaihsan riau thinte kha puitling rilru atanga han thlir hian an lo chutih teh ual bik lo fo thin. Naupan laia pa lian pui ni-a kan hriat thinte pawh hi an lo lian vak lem lo duh khawp mai. Khawvel nun hrim hrim hi chhoh en tawh bik lova, kan zawlpui en ve tawh avangin han ngaihsan em em tur bik hi hmuh an har thin. Hei hi mihring zia a ni. Amaherawh chu, kan zia zawng zawng hi kan lanchhuahtir vek kher a tul loh hun a awm thin. Tin, tling ni-a kan inhriatna zawng zawngah hian midangin min hmu tling kher lo thei. Rilru lama puitling ve tawh fu-a kan inhriat lai hian rual u te’n, naupang chhia ang leka min la ngaih chang a awm tih hriat a tha.

Hei mai a la ni lo, upa zawkte hmuh changkan loh riau te, thing tlata hriat hun laite pawh a awm. Nu leh pate thlenga mawl riauva hriat pawh awl tak a ni thin. Pianthar hlim rinna chak that lai hian Kohhran Upate meuh pawh duhkhawp loh riau hun a awm chawk thin a, hringnunah pawh hian he zia hi a bet tel tlat a ni. Changkang lo zawk, fing lo zawka kan ngaihte zah leh an thu ngaihchan hi thil har tak a ni a. Kan tunlai khawvelah ngat phei hi chuan thiamna leh finna a lo pung nasa ta em em a. ‘Khawvel hi a zuang dawrh a ni’ ti hial paw’n sawi ta ila, a sual lovang. Hei vang hian Generation gap hi a awm nasa leh zual hle. Rual ute tan kan khawvel nun hi banphak a har hle dawn tih pawh hi ngaihtuah tel fo a tha awm e.

Khawvel hi lo thangin lo changkang zel mah sela, thiamna te lo pungin a vawrtawp hial pawh lo thleng ni ta sela. Chu kan Khawvel chu kan rual ute hian lo man pha tawh lovin mawl nih hial pawh lo hlawh mahse la, kan tana an hlutna hi a bo dawn chuang lo a ni. Tun dinhmun kan thlen theih nan hian an tha leh zung nasa takin an lo seng tawh thin tih hi hriatnawn fo tur a ni.

Upa leh tarte hi kan zahin kan chawimawi tur a ni. Chu mai ni lovin kum lama kan aia upa an nih tawh phawt chuan, an mimal kan zah thei lo a nih pawhin an upatna avangin kan zah der tur a ni. A theih chin chinah chuan an thu pawh kan zawm tur a ni. Engemaw avanga inhnial a lo tul pawhin tawngkam mawi leh zawldawh takin kan chhang thin tur a ni.

A tawp na’n, he site (misual.com)-a kan inkawm hona-ah pawh hian tawngkam mawi leh upa zawkte thu ngaichang taka kan inkawm thin hi kan vaia tan thil tha tak a ni ngei ang. Ngaihdan hran theuh nei leh chu kan ngaihdan chu dik riauva hre vek kan ni. Mihring kan ni miau a. Mahse, kan ngaihdan kan tarlanna tawngkam te, kan ngaih dan nilo kan sawi lanna tawngkamte hi kan uluk a pawimawh khawp mai. Tawngkam khat lek hian ram leh ram inkarah indona a chawkchhuak thei a, chu tawngkam khat lek bawk chuan remna a thlen thei. Upa te’n “Tawngkam thain Sial a man” tih te, “Tui baw hnu a ruh theih tawh loh ang bawkin thusawi tawh a lakkir leh theih tawh loh” an lo tih thin hi a dik em em a ni.

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This entry was posted on Monday, July 5th, 2010 at 2:02 am and is filed under Mizo Society & Culture. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.