Archive for the ‘Mizo Society & Culture’ Category

Pathian hnena lawmthu sawina

Monday, June 24th, 2013

A hmasa berin awmlo ata awma min dintu kan Pathian chungah lawmthu awm rawh se.

A mi siam hringfate chuan Eden huanah a thu awih lovin kan lo bawhchhiat san a; a rilru pawh a na em em. Amaherawhchu, chu chu ngai ngam lovin a fapa mal neihchhun Isua Krista kan tan a rawn hlana; a tuarna avangin chhandamin kan awm ta.

“Mizote hi tun hma chuan sakhaw mumal pawh neilo, a remchang apiang pathiana be mai hnam kan ni. Zosap-te’na min rawn zawnchhuah vang maia Kristian sakhaw be ta mai kan nia; sakhaw dangin min rawn zawngchhuak pawh nise, an thu kan zawm tho ang, chuvangin, Kristian nih hi lawm em em nachhan tur a awm chuanglo” an ti thin.

Mahse, ka ti, kan pi pute mawl leh sakhaw mumal an neilo kha A hnen kan panna kawng awlsam a lo ni reng mai a; lawmthu sawi mawlh mawlhna tur chi zawkah ka ngai.

Tichuan, Kristian sakhaw betute thlah kal zel kan nih angin keipawh tette atangin Kristianna chuan min chenchilh nghal chat a; sakhaw dang reng rengin min tibuai lo. Hetiang anih avang ringawt pawh hian ka lawm a ni.
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MIZO HNAM HIAN HNAH A LA THLAK LO

Sunday, June 23rd, 2013

Central YMA hruaitu hming tha tak Pu C. Zoramliana (L) khan, “ Zoram / Hnam hian hnah a la thlak lova, Mizo chi leh kuang vek, unau kan ni a; chuvangin ‘Zo hnahthlak’ tih tawngkam hi i hmang tawh lul lovang u”, a lo ti lawm lawm tawh a. He thu hian belhchian a dawl hle niin a lang.

Ram hrang leh hnam hrang hrangte’n an hnam leh chi an ngaih pawimawhzia chu kan hre vek awm e. An thlahtute atangin an hmingah pawh an chhawm zel chu a nih hlawm hi. Vai ho ngat phei chuan an ngai pawimawh hle a, dinhmun siam nan te, thian inkawmngeih nan emaw an hman loh vek pawhin mi dang hmuhsit leh hnuaichhiah nan hial an hmang fo thin tih kan hria. Kei ve mai pawh hian, “Mizo hnamah pawh chuan eng chi leh kuang nge i la nih?” tih hi ka dawng nual tawh a. “Mizo zingah chuan title hi kan ngai pawimawh lo a, mizo hnam kan ni tawp mai”, tiin ka han chhang hram thin bawk a, mak pawh an ti thin niin ka hria.

Tunlai Mizo thangthar khawvelah hi chuan tun hma angin hnam feeling hi a nasa ta lo deuh emaw ni chu aw tih ve theih turin mahni hming bula hnam hming dah hi kan uar lutuk ta lo niin a lang. Lo la dah zual deuh deuh duh pawh awm se thil pawi a nihna a awm hauh chuang lo bawk. “Tunlaiah hnamin kawngro a su tak tak tawh lo”, tih tawngkam lo chhuak ve leh thinte pawh hi a tha phian zel e. Hmuh theih lama hnam lak bingna tilang lem lo;nimahsela chhungril lama ling vawt vawt khawpa hnam feeling lo pai nileng zantin ho hi an tawrhhlelhawm zawk a, Mizo hnam inpumkhtna tichhe tura nget lung hnaisai tak an ni thin. Hnam hming ziah lan kawnga Idol tha tak mai tling chu Sailo leh Pachuau inkara lo piang, Lalhmachhuana Zofa hi a ni awm e. “ZOFA” tih hi eng vanga hmang nge i nih tih zawhna chu, “Mizo kan nih hi hnamah ka duh tawk avangin ZOFA ka inti mai”, tiin a chhang a ni! Signature atan pawha mahni hnam hming “Sailo” tih ngei hmang thin ka lo hmuh ve tawh ngawt ai kha chuan lung a dum zawk a, zo hnam chi tlakna leilung atan a itawm zawk daih asin.
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Colonial Modernity and Cultural Change: A Note on the Mizo Society

Monday, June 17th, 2013

Sociologists have informed us that human society is dynamic and subject to change over time. It has been universal truth that no societies remain static or remain unaffected by external forces. In this age of globalization where time and space constricts, every individual, groups or communities are under the influence of external forces. However, in this short essay, I will look into the cultural change among the Mizo by taking colonialism or colonial rule as a framework of analysis.

Culture and change are two different concepts yet are often used together. The Oxford Advanced Learners Dictionary defines culture as ‘the customs, and beliefs, way of life and social organization of a particular country or group’. Another definition of the same line come from a noted anthropologist Edward Taylor who define culture as ‘that complex whole which includes knowledge, belief, art, morals, law, custom, and any other capabilities and habits acquired by man as a member of society’. This definition is one of the most widely accepted and used till today. For Robert Bierstedt culture is ‘the complex whole that consist of the way we think and do and everything we have as members of society’. Yet, so far, there is not a single accepted definition of it[1]. Going by the three definitions above, it can simply be said that culture encompasses a way of life of a group or a community and the values which are there in the human society.

Then what can be cultural change. What comprise of cultural change. Is cultural change the same as social change or are they different? This is a baffling question with no straightforward answer.

Yet, Rao (2001) has made a distinction between the two, social change and cultural change. As he puts ‘all social changes are cultural changes, but all cultural changes need not necessarily be social changes also. Cultural change can be called social changes only when they affect human relations and the social organizations and cause some variation in them’. This distinction is narrow yet significant. In the case of Mizo society, it can be said that there was cultural change which was brought in by the colonial administrators and missionaries in particular from the late 19th Century onwards.
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Mizoram Synod-in inneih nia mo leh a hriatpuitute inchei dan chungchangah thuchhuah siam

Monday, June 17th, 2013

via Saia Sailo @ FB Special Report

An thuchhuaha an tarlan danin Inneih ni hi kan hnam incheina chawi larna hun remchangah hman tum a that thu te, hnam hrang hrang, tunlaia kan Mizorama mi tam takin an ngaihsan Korean hote ngei pawhin an inneih niah chuan an hnam incheia an inchei thin thute an tarlang a. Kan Mizo zia lang thei zawnga kawr var mawi tak leh puanchei bih te hi a mawiin a zahawm tih hre thar turin an inchah a ni.

Heng ahnuaia mite hi Biak in hawnga innei te, inneih nia Mo leh a hriatpuite leh Mo kawr ‘design’ tute leh thuitute pawhin zawm turin an ngen a, an thuchhuah angin han tarlang ila.

1. Kawr nghawng hmalam zau lutuk hi a zawhawm lova, a hatuin mahni inrintawkna a hloh phah thin niin a lang. Chutiang bawkin hnung lam zau lutuk pawh hi a mawi lam aiin mipui tan hmuh a hrehawm lek lek zawk thin a, a mawi tawk zawn hram nise.

2. Kawr ban nei hak theih hram ni se. Ban nei lo te, kawrhnuai chauh te hi a mawi lovin a zahawm lova, dar bah awm lo te phei hi chu Biak In chhunga hak luh atan a mawi lo hle a ni.

3.Kawrfual hi a hatu san zawng mil tawk zawn thiam a pawimawh. Fual lutuk, midang ten zawnpui ngai khawp hi a buaithlakin, kan ram leilung nen pawh a inmil lova. Chetsual palh te pawh a hlauhawm a, chuvangin a hatu ena a awm taweka fual kan thlan thiam a poawimawh hle.

4. Kawr arh uchuak pawh hi a buaithlak lam deuh niin a lang. Mo neitu nena inkutsuih dawn pawha harsa khawp tur chi chu hak loh ngam a tul.

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YMA Day (78-na) Chibai vek u le!

Saturday, June 15th, 2013

Thuhma: Kum 2008 YMA Day kha mi(sual).com a ka post ( YMA Day leh Father’s Day ) hmasak ber ni a ni a. Kum hnih chhung teh meuh mai comment tu a hmu zo lo a, zam awm duh ve deuh chu a ni! Tichuan, 2010 October thla ah chhana‘n a comment a, khawngaih mark nen! Aug 2011 ah Asteric in a comment leh a. 2012 comment lut lehin kum tin comment a la lut ve ta ziah a. Vawi khat post na a ni bawk si a, a va han zahthlak tel deuh duh reuh tak em!

YMA (Young Mizo Association) kan tih hi Young Lushai Association tih hming pu in June ni 15, 1935 ah christian missionary te leh kristian hmasa mi thahnem ngai ten an din a ni a. An din chhan ber chu kristianna in kan ram a tuam hluai takah chuan Zawlbuk kai an tlem tial tial a. Governor meuh pawhin revive tum mahse a theih tak loh ah chuan kan missionary thenkhat te leh kohhran hruaitu ten Zawlbuk aiawh zo tur kawng dang an dap ta a.

Tichuan June ni 3, 1935 ah missionary Miss Katie Hughes (Pi Zaii) inah chuan committee koh a ni ta a. A hmingah “Young Mizo Kristian Association” tih chu rawtna awm mahse a huam kim lo a an hriat avangin Rev David Edward (Zoram Pa) rawtna “Young Lushai Association” tih chu pawm tlangin June ni 15, 1935 atanga bul tan turin an rel thlu ta a ni. India Independent a lo nih khan Zohnahthlak hrang hrang te a huam kim theih nan October ni 7, 1947 khan “Young Mizo Association” tih in thlak a ni.

Tu te nge member chu?
Mi tu pawh, Zohnahthlak tawh phawt kum 14 chin chunglam chu member ah an qualified a. Upat zawng erawh peih chen chen niin ri an kham lo. Member ni tur hian annual member turin cheng 2 leh cheng za pek a ngai a (Hei hi CYMA website a an ciah dan a nia ka chiang bik lo ~ VaiVa). Member tu pawh kum nga aia rei member ni tawh chuan an awmna branch kaltlangin Central Executive Committee (CEC) hnenah Life time membership a dil thei bawk a ni.

YMA hi all India organisation niin barnch hi Mizoram, Manipur, Assam, Nagaland, Meghalaya leh Tripura ah te din a ni a. Societies Registration Act (Act XXI of 1860) hnuaiah Registration No. SR4 of 1977 a ziah luh a ni. (more…)

SHE HAS TO GO

Thursday, June 13th, 2013

Tears are hard to stop; even more difficult to watch them stream down her cherry red cheeks. Love is a funny thing; you don’t choose it – rather, it imposes itself upon you. The human heart is designed to circulate life-giving blood throughout our fragile bodies; it cannot cushion so many emotions. Tears are hard to stop, as I helplessly watch them pour down her cheeks again…

God does not make mistakes. It only takes time for His creations to accept His blueprint for our lives. I believe God was perfectly satisfied when He decided that I should be a Mizo. I was born into a middle-class Mizo family in Aizawl, and was brought up with typical Mizo values and mindset. I love my people and my land, and I have no qualms in proclaiming that we are His chosen people.

Her hands are still warm, but I’m not sure if her heart still is. The last teardrop is slowly running down those soft cheeks, as I watch with mixed emotions. I never intended to fall in love, but apparently Cupid thought otherwise. I’ve seen a woman’s tears before, and am fully aware how false and poisonous it can be. But it’s different this time, and a silent war rages on inside.

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SDMI Inkhawm Ka Chhim Ve A

Tuesday, June 11th, 2013

Thuhmahruai
Thlen chin zimteah hian ziah tur tawk te hi ka nei ve zel a. Kum 2008 khan Mizoram House, Vasant Vihar-ah hian Mizo inkhawm ka chhim ve tawh a. Kha’ng lai kha chuan Mizoram house-a thleng leh House hnaia mi te inkhawm mai kha a ni bawk a. House Dormitory-a thleng kan ni a, kan mutna room-ah khan kan inkhawm mai a. Chu inkhawmah chuan khuangte pakhat vuain putar pakhatin zai a hruai a. Hla un pui pui a la a, zai a har phian a nih kha.

Tahrikni 9, June 2013 khan ka hna tul avangin Delhi ka zin lai a ni bawk nen, Ghaziabad atangin Mizoram house-ah bawk chuan ka va inkhawm leh a. He hunah hi chuan Delhi Mizo Inkhawm, Delhi chhim lama mi te an ni thung a. House thlenkhawmna (dormitory) pawh inkhawmna pangngai taka chei a lo ni a. A lo changtlung ta hle mai.
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Ho mai mai…

Tuesday, June 11th, 2013

Kut hlei thil post. Duh duh dan a comment awih…
Fur lai a, motor a zin in, kawngchin hriat lawk loh chuan hetiang hi tawn tur a awm fo thin


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Inneih Runpuiah Virginity leh Pregnancy Test hmasa phawt !.

Monday, June 10th, 2013

June ni 7 Zirtawpni khan, Madhya Pradesh a Betul District a Hardu khuaah chuan, ‘Mukhyamantri Kanyadaan Yojna program hmanga Nupa tuak 400 zet inneihna buatsaih a ni a. Mahse, he inneih runpuiah hian thil pangai lo tak a thleng ta tlat mai a. Chu chu, Complaint a awm avangin, innei tur nula ho chu, an inneih hmain, an rai leh rai loh bakah, an virgin leh virgin loh an test hmasa a ni. Nula 8 lai chu an disqualified a ni awm e.
He thil thleng dangdai tak hi an hriatin, sawrkar lam pawh an che vat a, Collector Rajesh Mishra chuan Inquiry an lak tur thu a sawi a, Assistant Collector Neha Malviya chu Report kimchang thehlut thuai turin ruat anih thu a sawi.
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Kan ti mah mah em aw!

Saturday, June 8th, 2013

Mizo te hi kan history kan chhui chuan khawchhak lam atanga thlangtla thla deuh vek kan ni. A then a chhukthla hma a, a then chu an chhukthla tlai deuh thung. Chuvangin mizo hnam chanchin sawi apiangin khawchhak lampang sawitel ziah a ngai thin reng a ni. Mizote hi ram pathum India, Burma leh Bangladesh ah kan inthendarh a. Mizorama cheng te hi hmundang a chengte aiin kan vannei deuh zawk a ni. Hei hi keimahni theihna avang nilovin Pathian malsawmna kan dawn vang zawk a ni. Chuvangin malsawmna kan dawn hi i chapo pui loving u. Hnamdangte tana malsawmna ni thei turin tan i la zawk ang u.

Khawvel ah hian a hausa an hausa reng lova, a rethei pawh an rethei reng lemlo. Chutiang bawk in ram leh hnam pawh in hmasawn hun a nei thin. A changkang an changkang reng lova, a rethei an rethei reng bik hek lo. Chuvang in midangte hmuhsit ngawt hi thil atthlak ber pakhat a ni. Kan hmuhsit te aia hmuhsitawm kan la ni thei ania. Mihring hian Pathian malsawmna kan han dawn hian kan hunkal tawh kan retheih laite kan lo theihnghilh thin. Mizo te pawh hi tunah chuan India sawrkar chawmhlawmna hnuaiah nuamsa takin awm mah ila, hmanah kha chuan kan lo rethei thin hle a ni. Mizoram buai lai khan Mizo tamtak Burma ah an raltlan a ni. Chung mizo raltlan te chu kan Chin unau ten duat takin an lo dawngsawng a ni. India lama sawrkar hnathawk leh sipai te pawh Chin ho hian kan khawmi an ni tiin Burma sawrkar thuneitu te lakah an lo hum tang tang a ni. Chutih lai chuan MNF ho in Chin state ah bank te an han rawk a. Mahse khang MNF te sualna avangin Burma a raltlan Mizote an tiduhdah lo a ni.
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